Rennard Strickland – författare

This book traces the emergency of the Cherokee system of laws from the ancient spirit decrees to the fusion of tribal law ways with Anglo-American law.The Cherokees enacted their first written law in 1808 in Georgia. In succeeding years the leaders and tribal councils of the southeastern and Oklahoma groups wrote a constitution, established courts, and enacted laws that were in accord with the old tribal values but reflected and accommodated to the whites' legal system. Thanks to the great gift of Sequoyah-his syllabary-the Cherokees were well versed in their laws, able to read and interpret them from a very early time. The system served the people well. It endured until 1898, when the federal government abolished the tribal government.The author provides a brief review of Cherokee history and explains the circumstances surrounding the stages of development of the legal system. Excerpts from editorials in the Cherokee Phoenix and the Cherokee Advocate, letters, and tribal documents give added insight into the problems the Cherokees faced and their efforts to resolve them. Of particular interest is a series of charts explaining the complex Cherokee spirit system of crimes (or ""deviations"") and the punishments meted out for them.

The Indians in Oklahoma, a survey of the sixty-seven tribes residing in the state, explains the colonizing process that populated Indian Territory (the future Oklahoma) with American Indians from all parts of the United States during the nineteenth century and interprets the striking cultural diversity of the Indian communities thus formed. The author separates the Native American experience in Oklahoma into four periods.This book is one of a series entitled ""Newcomers to a New Land"" which analyzes the role of the major ethnic groups that have contributed to the history of Oklahoma.

This is a lively effort to pierce the thick fog of Falsehood, calumny, ignorance, and legend surrounding the four years Sam Houston spent among the Cherokees in what is now northeastern Oklahoma, the broken years in Tennessee, and his advent in Texas on the eve of the War for Independence.-Virginia Quarterly Review

Richard M. Weaver believed that ""rhetoric at its truest seeks to perfect men by showing them better versions of themselves."" Language is Sermonic offers eight of Weaver's best essays on the nature of traditional rhetoric and its role in shaping society. Arguing throughout the book against society's reverence for relativism, and the consequential disregard for real values, this philosophical idealist uses his southern background and classical education as a backdrop for his scrutiny of our misuse of language.Weaver argues that rhetoric in its highest form involves making and persuasively presenting choice among goods. He condemns such supposedly value-free stances as cultural relativism, semantic positivism, scientism, and radical egalitarianism. Eschewing such peripheral aspect s of rhetoric as memorization and delivery, aspects too often now presented as the whole, Weaver deals instead with the substance of rhetoric. Ideas and the words used to express them, these are Weaver's subjects.Anyone concerned about language, its use and abuse in contemporary society, will find Language is Sermonic provocative and rewarding. The editors' critical interpretation of all of Weaver's writing, as well as Ralph Eubanks' brief appreciation of Weaver, make this a book no student of language and ideas should be without.Richard M. Weaver was one of the most stimulating and controversial rhetorical theorists of our time. He taught for many years at the University of Chicago and was the author of several books, including Visions of Order, Ideas Have Consequences, The Ethics of Rhetoric, and Life Without Prejudice and Other Essays.