Robert Bruce Mullin – författare

Denominationalism--that "free market" mode of organizing religious life which, some say, manages to combine traditional religious claims with a free society in a peculiarly American way--is the subject of the previously unpublished papers in this collection. No institution, the editors argue, is as crucial for the understanding of American religious life, yet so much in need of reassessment as the denomination. In a wide-ranging collection of articles, a distinguished set of commentators on American religion examine the denomination's past and present roles, its definable nature, and its evolution over time. The study of denominations, the authors suggest sheds light on broader understandings of American religious and cultural life. The contributors--scholars of the Roman Catholic, Protestant, Jewish, Mormon, and African-American traditions--explore the state and history of denominational studies in America, suggesting new models and approaches drawn from anthropology, sociology, theology, history, and history of religions. They offer provocative case studies that reimagine denominational studies.

Denominationalism--that ''free market'' mode of organizing religious life which, some say, manages to combine traditional religious claims with a free society in a peculiarly American way--is the subject of the previously unpublished papers in this collection. No institution, the editors argue, is as crucial for the understanding of American religious life, yet so much in need of reassessment as the denomination. In a wide-ranging collection of articles, a distinguished set of commentators on American religion examine the denomination's past and present roles, its definable nature, and its evolution over time. The study of denominations, the authors show, sheds light on broader understandings of American religious and cultural life. The contributors--scholars of the Roman Catholic, Protestant, Jewish, Mormon, and African-American traditions--explore the state and history of denominational studies in America, suggesting new models and approaches drawn from anthropology, sociology, theology, history, and history of religions. They offer provocative case studies that reimagine denominational studies.

The high church movement within the Episcopal Church was antithetical to both the intellectual and social worlds of antebellum America, for it challenged the underlying assumptions of evangelicalism and held itself aloof from reform impulses. This book by Robert Bruce Mullin—the first to study the high church movement from the context of nineteenth-century American culture—discusses how the spiritual descendents of those who harassed the Pilgrims out of England defined themselves in an America that was "the land of the Pilgrims' pride." Mullin discusses the problems that faced the Episcopal Church after the American Revolution, analyzes the intellectual currents in Anglicanism of this period, and sketches the backgrounds of the chief individuals involved with the high church revival—in particular, John Henry Hobart, later bishop of New York. He shows how Hobart's theological and social-alternative synthesis, which called for a radical division between church and state, provoked controversy with evangelical Protestants on issues as diverse as theology, revivalism, temperance, and slavery. Tracing the history of the Episcopal Church from the early nineteenth century, when it was seen as an ark of refuge by critics of the "excesses" of evangelicalism, to 1870, when the antebellum high church synthesis had largely collapsed, Mullin explains its success and subsequent decline. Mullin's examination of the high church movement not only sheds light on the reasons for the flourishing of this alternative social and intellectual vision but also helps to account for the general crisis that confronted all American religious communities at the end of the century. In addition, his reconstruction of the tension between high church Episcopalians and evangelical Protestants provides a new historical perspective from which to view the larger debate over the nature and direction of the antebellum nation.

According to surveys, most Americans today believe in miracles. For many others, however, a belief in miracles seems incompatible with a modern world view. Why does interest in miracles persist even in a secular era? Why are miracles such a controversial part of Western religious thinking? In this fascinating book, Robert Bruce Mullin traces the debate about miracles from the Reformation to the twentieth century, focusing particularly on the years from 1860 to 1930. He examines the way preachers, faith healers, psychic researchers, scientists, historians, philosophers, and literary figures have grappled with issues of the miraculous.Before the mid-1800s, the author contends, Catholics had defended post-Biblical miracles, while Protestants insisted true miracles were limited to the Biblical era. By the end of the nineteenth century, however, the Protestant position had largely collapsed, and two opposing views emerged in its wake. Some Protestants wished to jettison all miracles—even those recorded in the Bible. Others took a new interest in modern miracles, believing that the presence of miracles could help ground contemporary religious faith. This transformation in attitudes toward miracles not only changed the Anglo-American religious landscape and created a new focus of debate, Mullin says, it also opened up a new basis for accord between Protestants and Catholics.