Robert C. Trundle - Böcker
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5 produkter
5 produkter
Medieval Modal Logic & Science
Augustine on Scientific Truth and Thomas on its Impossibility Without a First Cause
Häftad, Engelska, 1999
742 kr
Skickas inom 10-15 vardagar
Medieval Modal Logic & Science uses modal reasoning in a new way to fortify the relationships between science, ethics, and politics. Robert C. Trundle accomplishes this by analyzing the role of modal logic in the work of St. Augustine and St. Thomas Aquinas, then applying these themes to contemporary issues. He incorporates Augustine's ideas involving thought and consciousness, and Aquinas's reasoning to a First Cause. The author also deals with Augustine's ties to Aristotelian modalities of thought regarding science and logic, reassessing the commonly held belief in Augustine's Platonism to not be a mistake as much as a simplistic view of his philosophy. Trundle links contemporary issues in epistemology, morality, theology, and logic, making several useful connections between ancient and medieval studies in modal logic and modern concerns. These applications of modal theory illuminate many puzzles in the works of Heidegger, Wittgenstein, Whitehead, and Kuhn.
324 kr
Skickas inom 5-8 vardagar
491 kr
Skickas inom 5-8 vardagar
285 kr
Skickas inom 5-8 vardagar
Del 283 - Philosophy and Religion
Integrated Truth and Existential Phenomenology
A Thomistic Response to Iconic Anti-Realists in Science
Häftad, Engelska, 2015
1 019 kr
Skickas inom 5-8 vardagar
Integrated Truth and Existential Phenomenology: A Thomistic Response to Iconic Anti-Realists in Science relates an existential phenomenology to modal reasoning. By this reasoning, rooted in a consciousness of phenomena in themselves, a Thomistic realism is advanced wherein scientific inquiry yields objective truth and presupposes a causal principle. This principle, as an inferably true modality, strictly implies a first cause. And this cause as a supreme norm, causally created human nature as it ought to be. So with no naturalistic fallacy, a naturalistic ethics is inferred from our psycho-biological nature that also informs art and politics. Politics, as the institutionalization of ethics, is inferable from ethical prescriptions that are as certifiably true as the descriptions of science that inform it.