Robert Jarvenpa – författare

Circumpolar Lives and Livelihood is a cross-cultural ethnoarchaeological study of the gendered nature of subsistence in northern hunter-gatherer-fisher societies. Based on field studies of four circumpolar societies, it documents the complexities of women's and men's involvement in food procurement, processing, and storage, and the relationship of such behaviors to the built landscape. Avoiding simplistic stereotypes of male and female roles, the framework of "gendered landscapes" reveals the variability and flexibility of women's and men's actual lives in a manner useful for archaeological interpretations of hunter-foragers. Innovative in scope and design, this is the first study to employ a controlled, four-way, cross-cultural comparison of gender and subsistence. Members of an international team of anthropologists experienced in northern scholarship apply the same task-differentiation methodology in studies of Chipewyan hunter-fishers of Canada, Khanty hunter-fisher-herders of Western Siberia, Sámi intensive reindeer herders of northwestern Finland, and Iñupiaq maritime hunters of the Bering Strait of Alaska. This database on gender and subsistence is used to reassess one of the bedrock concepts in anthropology and social science: the sexual division of labor.

Declared Defective is the anthropological history of an outcaste community and a critical reevaluation of The Nam Family, written in 1912 by Arthur Estabrook and Charles Davenport, leaders of the early twentieth-century eugenics movement. Based on their investigations of an obscure rural enclave in upstate New York, the biologists were repulsed by the poverty and behavior of the people in Nam Hollow. They claimed that their alleged indolence, feeble-mindedness, licentiousness, alcoholism, and criminality were biologically inherited.Declared Defective reveals that Nam Hollow was actually a community of marginalized, mixed-race Native Americans, the Van Guilders, adapting to scarce resources during an era of tumultuous political and economic change. Their Mohican ancestors had lost lands and been displaced from the frontiers of colonial expansion in western Massachusetts in the late eighteenth century. Estabrook and Davenport’s portrait of innate degeneracy was a grotesque mischaracterization based on class prejudice and ignorance of the history and hybridic subculture of the people of Guilder Hollow. By bringing historical experience, agency, and cultural process to the forefront of analysis, Declared Defective illuminates the real lives and struggles of the Mohican Van Guilders. It also exposes the pseudoscientific zealotry and fearmongering of Progressive Era eugenics while exploring the contradictions of race and class in America.

Before the Roads, Before the Mines is a narrative-based ethnohistory of a DenesułinÉ community, also known as the Chipewyan, Kesyehot’ine, or Poplar House People. The discovery of high-grade uranium deposits in northern Saskatchewan, Canada, in the mid- to late 1970s ushered in an era of mining and roadbuilding that largely replaced the traditional livelihoods of these subarctic hunter-fishers with wage labor in mining, construction, and related industries. The advent of new communications technologies and consumer goods, and a road to the outside world, created ruptures in the social fabric of the community.Robert Jarvenpa highlights the historical experiences of middle-aged and older individuals who vividly recall a time before the roads and mines existed-when young and old alike spoke the DenesułinÉ language and when entire families lived in a seasonally nomadic fashion in the bush. They continually invoke the past in the problematic present, a ritualized form of communication integral to resisting or adapting to the erosive changes of a rapidly industrializing resource-extraction frontier.Jarvenpa showcases the spoken words of the DenesułinÉ informants as a means of documenting and interpreting their historical past in the face of contemporary peril as the subarctic permafrost recedes and multinational corporations eye Indigenous lands for their minerals.

Before the Roads, Before the Mines is a narrative-based ethnohistory of a DenesułinÉ community, also known as the Chipewyan, Kesyehot’ine, or Poplar House People. The discovery of high-grade uranium deposits in northern Saskatchewan, Canada, in the mid- to late 1970s ushered in an era of mining and roadbuilding that largely replaced the traditional livelihoods of these subarctic hunter-fishers with wage labor in mining, construction, and related industries. The advent of new communications technologies and consumer goods, and a road to the outside world, created ruptures in the social fabric of the community.Robert Jarvenpa highlights the historical experiences of middle-aged and older individuals who vividly recall a time before the roads and mines existed-when young and old alike spoke the DenesułinÉ language and when entire families lived in a seasonally nomadic fashion in the bush. They continually invoke the past in the problematic present, a ritualized form of communication integral to resisting or adapting to the erosive changes of a rapidly industrializing resource-extraction frontier.Jarvenpa showcases the spoken words of the DenesułinÉ informants as a means of documenting and interpreting their historical past in the face of contemporary peril as the subarctic permafrost recedes and multinational corporations eye Indigenous lands for their minerals.