Robert John Russell – författare

This collection of fifteen research papers explores the implications of chaos and complexity in physical, chemical, and biological systems for philosophical and theological issues regarding God's action in the world. It resulted from the second of five international research conferences being co-sponsored by the Vatican Observatory, Rome, and the Center for Theology and the Natural Sciences, Berkeley. The overarching goal is to contribute to constructive theology as it engages current research in the natural sciences and to investigate the philosophical and theological elements in ongoing theoretical research in the natural sciences.

This collection of twenty-one essays explores the creative interaction among the cognitive neurosciences, philosophy, and theology. It is the result of the fourth of five international research conferences co-sponsored by the Vatican Observatory, Rome, and the Center for Theology and the Natural Sciences, Berkeley. The overarching goal of these conferences is to support the engagement of constructive theology with the natural sciences and to investigate the philosophical and theological elements in ongoing theoretical research in the natural sciences.This series of conferences builds on the initial Vatican Observatory conference and its resulting publication, Physics, Philosophy, and Theology: A Common Quest for Understanding (1988), and on previous jointly-sponsored conferences and their publications: Quantum Cosmology and the Laws of Nature (1993), Chaos and Complexity (1995); and Molecular and Evolutionary Biology (1998). A future conference will focus on quantum physics and quantum field theory.In Section One, essays on biblical accounts of human nature (Joel B. Green) and on the role of philosophical theories of human nature in recent theology (Fergus Kerr) are paired with "snapshots" of neuroscientific research (Joseph E. LeDoux, Peter Hagoort, Marc Jeannerod, and Leslie A. Brothers) to set the poles between which the volume's dialogue proceeds. In Section Two, essays of two types bridge the fields of cognitive neuroscience and philosophy of mind: the first begin with findings in science that raise philosophical issues (Michael A. Arbib, LeDoux, Jeannerod); the second type address current philosophical accounts of human nature, focusing especially on reductionism (William R. Stoeger, Nancey Murphy, Theo C. Meyering). Essays in Section Three proceed from neuroscientific or philosophical accounts of human nature to theological interpretations: three essays provide comprehensive accounts of human nature consistent with both theology and science (Philip Clayton, Arthur Peacocke, Ian G. Barbour); others relate findings and general trends in neuroscience to phenomenological and Thomistic accounts of human experience (Stephen Happel), to Christian teaching on life after death (Ted Peters), and to religious experience (Fraser Watts, Wesley J. Wildman, and Leslie Brothers). Section Four offers conflicting answers to the question whether or not a theistic account is needed to make sense of the various dimensions of human nature canvassed in this volume.

This is a book written by scholars for scholars, but with a broad appeal to the intelligent lay person. It represents the results of the meeting of 21 eminent researchers at the Papal Residence at Castel Gandolfo to explore topics of common interest for scientists, philosophers, and theologians. It presents a quest common to several disciplines of scholarly research, and therefore, can be read with fair comprehension by all interested individuals. In that sense it is not a scholarly treatise. It presents more questions than answers.A special feature of the book is the presentation of a message by Pope John Paul II calling, in a way that is unique in the history of Papal discourses, for dialogue among the communities in quest of an understanding of the human situation in light of the most recent advances in physics and cosmology. The Pope addresses some of the principal concerns with theologians should explore with respect to recent research in such fields as quantum physics, cosmology, particle physics, etc., and he asks that theologians, philosophers, and scientists alike would deepen their awareness of one another's perspectives on issues of common concern. The contents of the book are wide-ranging but unified. The first part treats historical and contemporary relations in science and religion, biblical theology on creation, Newton's thought and the roots of modern atheism, which science and theology confront one another. In the second section the ways of knowing peculiar to the various disciplines and the implications for philosophical realism are investigated. In the last section a very creative and imaginative approach is taken to some of the most prominent areas of contemporary physics and cosmology in exploring whether they are open to revealing to us some thing of the reality of God and the relationship of God to the Universe and to us as we search for meaning within that universe.

This is a book written by scholars for scholars, but with a broad appeal to the intelligent lay person. It represents the results of the meeting of 21 eminent researchers at the Papal Residence at Castel Gandolfo to explore topics of common interest for scientists, philosophers, and theologians. It presents a quest common to several disciplines of scholarly research, and therefore, can be read with fair comprehension by all interested individuals. In that sense it is not a scholarly treatise. It presents more questions than answers.A special feature of the book is the presentation of a message by Pope John Paul II calling, in a way that is unique in the history of Papal discourses, for dialogue among the communities in quest of an understanding of the human situation in light of the most recent advances in physics and cosmology. The Pope addresses some of the principal concerns with theologians should explore with respect to recent research in such fields as quantum physics, cosmology, particle physics, etc., and he asks that theologians, philosophers, and scientists alike would deepen their awareness of one another's perspectives on issues of common concern. The contents of the book are wide-ranging but unified. The first part treats historical and contemporary relations in science and religion, biblical theology on creation, Newton's thought and the roots of modern atheism, which science and theology confront one another. In the second section the ways of knowing peculiar to the various disciplines and the implications for philosophical realism are investigated. In the last section a very creative and imaginative approach is taken to some of the most prominent areas of contemporary physics and cosmology in exploring whether they are open to revealing to us some thing of the reality of God and the relationship of God to the Universe and to us as we search for meaning within that universe.

This collection of twenty-two research papers explores the creative interaction between evolutionary and molecular biology, philosophy, and theology. It is the result of the third of five international research conferences co-sponsored by the Vatican Observatory, Rome and the Center for Theology and the Natural Sciences, Berkeley. The over arching goal of these conferences is to support the engagement of constructive theology with the natural sciences and to investigate the philosophical and theological elements in ongoing theoretical research in the natural sciences.This series of conferences builds on the initial 1987 Vatican Observatory conference and its resulting publication, Physics, Philosophy and Theology: A Common Quest for Understanding (1988), and on the previous Jointly-sponsored conferences and their publications, Quantum Cosmology and the Laws of Nature (1993) and Chaos and Complexity (1995). Future conferences will focus on scientific topics including the neuroscience's, quantum physics, and quantum field theory.

This collection of seventeen essays explores the implications of quantum cosmology regarding God's action in the world. The result is a profound contribution to constructive theology, engaging current research in the natural sciences and investigating the philosophical and theological elements in future natural science research.

According to Robert John Russell, one of the foremost scholars on relating Christian theology and science, the topic of "time and eternity" is central to the relation between God and the world in two ways. First, it involves the notion of the divine eternity as the supratemporal source of creaturely time. Second, it involves the eternity of the eschatological New Creation beginning with the bodily Resurrection of Jesus in relation to creaturely time. The key to Russell's engagement with these issues, and the purpose of this book, is to explore Wolfhart Pannenberg's treatment of time and eternity in relation to mathematics, physics, and cosmology.Time in Eternity is the first book-length exposition of Russell's unique method for relating Christian theology and the natural sciences, which he calls "creative mutual interaction" (CMI). This method first calls for a reformulation of theology in light of science and then for the delineation of possible topics for research in science drawing on this reformulated theology. Accordingly, Russell first reformulates Pannenberg's discussion of the divine attributes—eternity and omnipresence—in light of the way time and space are treated in mathematics, physics, and cosmology. This leads him to construct a correlation of eternity and omnipresence in light of the spacetime framework of Einstein's special relativity. In the process he proposes a new flowing time interpretation of relativity to counter the usual block universe interpretation supported by most physicists and philosophers of science. Russell also replaces Pannenberg's use of Hegel's concept of infinity in relation to the divine attributes with the concept of infinity drawn from the mathematics of Georg Cantor. Russell then addresses the enormous challenge raised by Big Bang cosmology to Christian eschatology. In response, he draws on Pannenberg's interpretation both of the Resurrection as a proleptic manifestation of the eschatological New Creation within history and the present as the arrival of the future. Russell shows how such a reformulated understanding of theology can shed light on possible directions for fundamental research in physics and cosmology. These lead him to explore preconditions in contemporary physics research for the possibility of duration, copresence, retroactive causality, and prolepsis in nature.

According to Robert John Russell, one of the foremost scholars on relating Christian theology and science, the topic of "time and eternity" is central to the relation between God and the world in two ways. First, it involves the notion of the divine eternity as the supratemporal source of creaturely time. Second, it involves the eternity of the eschatological New Creation beginning with the bodily Resurrection of Jesus in relation to creaturely time. The key to Russell's engagement with these issues, and the purpose of this book, is to explore Wolfhart Pannenberg's treatment of time and eternity in relation to mathematics, physics, and cosmology.Time in Eternity is the first book-length exposition of Russell's unique method for relating Christian theology and the natural sciences, which he calls "creative mutual interaction" (CMI). This method first calls for a reformulation of theology in light of science and then for the delineation of possible topics for research in science drawing on this reformulated theology. Accordingly, Russell first reformulates Pannenberg's discussion of the divine attributes—eternity and omnipresence—in light of the way time and space are treated in mathematics, physics, and cosmology. This leads him to construct a correlation of eternity and omnipresence in light of the spacetime framework of Einstein's special relativity. In the process he proposes a new flowing time interpretation of relativity to counter the usual block universe interpretation supported by most physicists and philosophers of science. Russell also replaces Pannenberg's use of Hegel's concept of infinity in relation to the divine attributes with the concept of infinity drawn from the mathematics of Georg Cantor. Russell then addresses the enormous challenge raised by Big Bang cosmology to Christian eschatology. In response, he draws on Pannenberg's interpretation both of the Resurrection as a proleptic manifestation of the eschatological New Creation within history and the present as the arrival of the future. Russell shows how such a reformulated understanding of theology can shed light on possible directions for fundamental research in physics and cosmology. These lead him to explore preconditions in contemporary physics research for the possibility of duration, copresence, retroactive causality, and prolepsis in nature.

The collection of essays attempt to clarify the problem of evil as shaped by evolutionary biology, examining its scientific, historical, philosophical, and theological elements, and offering a new approach to a Christian theodicy.

The contributors to this volume examine the problem of natural evil—on reconciling suffering caused by natural processes with God's goodness.

Scientific Perspectives on Divine Action is a collection of essays assessing the series of the same name, which advances the engagement of constructive theology with the natural sciences.