A collection of essays by experts in the field, exploring how nature works at every level to produce more complex and highly organized objects, systems, and organisms from much simpler components, and how our increasing understanding of this universal phenomenon of emergence can lead us to a deeper and richer appreciation of who we are as human beings and of our relationship to God. Several chapters introduce the key philosophical ideas about reductionism and emergence, while others explore the fascinating world of emergent phenomena in physics, biology, and the neurosciences. Finally there are contributions probing the meaning and significance of these findings for our general description of the world and ourselves in relation to God, from philosophy and theology. The collection as a whole will extend the mutual creative interaction among the sciences, philosophy, and theology.

This is a book written by scholars for scholars, but with a broad appeal to the intelligent lay person. It represents the results of the meeting of 21 eminent researchers at the Papal Residence at Castel Gandolfo to explore topics of common interest for scientists, philosophers, and theologians. It presents a quest common to several disciplines of scholarly research, and therefore, can be read with fair comprehension by all interested individuals. In that sense it is not a scholarly treatise. It presents more questions than answers.A special feature of the book is the presentation of a message by Pope John Paul II calling, in a way that is unique in the history of Papal discourses, for dialogue among the communities in quest of an understanding of the human situation in light of the most recent advances in physics and cosmology. The Pope addresses some of the principal concerns with theologians should explore with respect to recent research in such fields as quantum physics, cosmology, particle physics, etc., and he asks that theologians, philosophers, and scientists alike would deepen their awareness of one another's perspectives on issues of common concern. The contents of the book are wide-ranging but unified. The first part treats historical and contemporary relations in science and religion, biblical theology on creation, Newton's thought and the roots of modern atheism, which science and theology confront one another. In the second section the ways of knowing peculiar to the various disciplines and the implications for philosophical realism are investigated. In the last section a very creative and imaginative approach is taken to some of the most prominent areas of contemporary physics and cosmology in exploring whether they are open to revealing to us some thing of the reality of God and the relationship of God to the Universe and to us as we search for meaning within that universe.

This is a book written by scholars for scholars, but with a broad appeal to the intelligent lay person. It represents the results of the meeting of 21 eminent researchers at the Papal Residence at Castel Gandolfo to explore topics of common interest for scientists, philosophers, and theologians. It presents a quest common to several disciplines of scholarly research, and therefore, can be read with fair comprehension by all interested individuals. In that sense it is not a scholarly treatise. It presents more questions than answers.A special feature of the book is the presentation of a message by Pope John Paul II calling, in a way that is unique in the history of Papal discourses, for dialogue among the communities in quest of an understanding of the human situation in light of the most recent advances in physics and cosmology. The Pope addresses some of the principal concerns with theologians should explore with respect to recent research in such fields as quantum physics, cosmology, particle physics, etc., and he asks that theologians, philosophers, and scientists alike would deepen their awareness of one another's perspectives on issues of common concern. The contents of the book are wide-ranging but unified. The first part treats historical and contemporary relations in science and religion, biblical theology on creation, Newton's thought and the roots of modern atheism, which science and theology confront one another. In the second section the ways of knowing peculiar to the various disciplines and the implications for philosophical realism are investigated. In the last section a very creative and imaginative approach is taken to some of the most prominent areas of contemporary physics and cosmology in exploring whether they are open to revealing to us some thing of the reality of God and the relationship of God to the Universe and to us as we search for meaning within that universe.

This collection of twenty-two research papers explores the creative interaction between evolutionary and molecular biology, philosophy, and theology. It is the result of the third of five international research conferences co-sponsored by the Vatican Observatory, Rome and the Center for Theology and the Natural Sciences, Berkeley. The over arching goal of these conferences is to support the engagement of constructive theology with the natural sciences and to investigate the philosophical and theological elements in ongoing theoretical research in the natural sciences.This series of conferences builds on the initial 1987 Vatican Observatory conference and its resulting publication, Physics, Philosophy and Theology: A Common Quest for Understanding (1988), and on the previous Jointly-sponsored conferences and their publications, Quantum Cosmology and the Laws of Nature (1993) and Chaos and Complexity (1995). Future conferences will focus on scientific topics including the neuroscience's, quantum physics, and quantum field theory.

The contributors to this volume examine the problem of natural evil—on reconciling suffering caused by natural processes with God's goodness.

A collection of essays by experts in the field, exploring how nature works at every level to produce more complex and highly organized objects, systems, and organisms from much simpler components, and how our increasing understanding of this universal phenomenon of emergence can lead us to a deeper and richer appreciation of who we are as human beings and of our relationship to God. Several chapters introduce the key philosophical ideas about reductionism and emergence, while others explore the fascinating world of emergent phenomena in physics, biology, and the neurosciences. Finally there are contributions probing the meaning and significance of these findings for our general description of the world and ourselves in relation to God, from philosophy and theology. The collection as a whole will extend the mutual creative interaction among the sciences, philosophy, and theology.

This is a book written by scholars for scholars, but with a broad appeal to the intelligent lay person. It represents the results of the meeting of 21 eminent researchers at the Papal Residence at Castel Gandolfo to explore topics of common interest for scientists, philosophers, and theologians. It presents a quest common to several disciplines of scholarly research, and therefore, can be read with fair comprehension by all interested individuals. In that sense it is not a scholarly treatise. It presents more questions than answers.A special feature of the book is the presentation of a message by Pope John Paul II calling, in a way that is unique in the history of Papal discourses, for dialogue among the communities in quest of an understanding of the human situation in light of the most recent advances in physics and cosmology. The Pope addresses some of the principal concerns with theologians should explore with respect to recent research in such fields as quantum physics, cosmology, particle physics, etc., and he asks that theologians, philosophers, and scientists alike would deepen their awareness of one another's perspectives on issues of common concern. The contents of the book are wide-ranging but unified. The first part treats historical and contemporary relations in science and religion, biblical theology on creation, Newton's thought and the roots of modern atheism, which science and theology confront one another. In the second section the ways of knowing peculiar to the various disciplines and the implications for philosophical realism are investigated. In the last section a very creative and imaginative approach is taken to some of the most prominent areas of contemporary physics and cosmology in exploring whether they are open to revealing to us some thing of the reality of God and the relationship of God to the Universe and to us as we search for meaning within that universe.

This is a book written by scholars for scholars, but with a broad appeal to the intelligent lay person. It represents the results of the meeting of 21 eminent researchers at the Papal Residence at Castel Gandolfo to explore topics of common interest for scientists, philosophers, and theologians. It presents a quest common to several disciplines of scholarly research, and therefore, can be read with fair comprehension by all interested individuals. In that sense it is not a scholarly treatise. It presents more questions than answers.A special feature of the book is the presentation of a message by Pope John Paul II calling, in a way that is unique in the history of Papal discourses, for dialogue among the communities in quest of an understanding of the human situation in light of the most recent advances in physics and cosmology. The Pope addresses some of the principal concerns with theologians should explore with respect to recent research in such fields as quantum physics, cosmology, particle physics, etc., and he asks that theologians, philosophers, and scientists alike would deepen their awareness of one another's perspectives on issues of common concern. The contents of the book are wide-ranging but unified. The first part treats historical and contemporary relations in science and religion, biblical theology on creation, Newton's thought and the roots of modern atheism, which science and theology confront one another. In the second section the ways of knowing peculiar to the various disciplines and the implications for philosophical realism are investigated. In the last section a very creative and imaginative approach is taken to some of the most prominent areas of contemporary physics and cosmology in exploring whether they are open to revealing to us some thing of the reality of God and the relationship of God to the Universe and to us as we search for meaning within that universe.

This collection of twenty-two research papers explores the creative interaction between evolutionary and molecular biology, philosophy, and theology. It is the result of the third of five international research conferences co-sponsored by the Vatican Observatory, Rome and the Center for Theology and the Natural Sciences, Berkeley. The over arching goal of these conferences is to support the engagement of constructive theology with the natural sciences and to investigate the philosophical and theological elements in ongoing theoretical research in the natural sciences.This series of conferences builds on the initial 1987 Vatican Observatory conference and its resulting publication, Physics, Philosophy and Theology: A Common Quest for Understanding (1988), and on the previous Jointly-sponsored conferences and their publications, Quantum Cosmology and the Laws of Nature (1993) and Chaos and Complexity (1995). Future conferences will focus on scientific topics including the neuroscience's, quantum physics, and quantum field theory.

The contributors to this volume examine the problem of natural evil—on reconciling suffering caused by natural processes with God's goodness.