Robert M. Levine – författare

Brazil is a vast, complex country with great potential but an uneven history. This engaging study will introduce readers to the history of Brazil from its origins to today. It emphasizes current issues and problems, including the country's return to democracy after more than two decades of harsh military rule and the economic consequences of adopting free-market policies as part of the creation of the global marketplace. Levine, a noted Brazilianist, explains the legacy of slavery on race relations, the stubborn persistence of barriers to upward mobility, and the characteristics of Brazil's exuberant culture. The author draws not only from a broad array of traditional sources but from oral histories and postings on the Internet.The history of Brazil unfolds in narrative chronological chapters beginning with the Portuguese conquest, then moving on to the colonial period, Independence, the nineteenth-century monarchy—the only one in Latin America—the Republic, the nationalist regime under Vargas, the eclipse of democracy under military rule in the 1960s and 1970s, and the current democratically elected government under Cardoso, who was elected in 1998 to his second term. Short biographical sketches of 40 prominent Brazilians, a glossary of Portuguese terms, and a bibliographical essay add reference value to this work.

Brazil is a vast, complex country with great potential but an uneven history. This engaging study will introduce readers to the history of Brazil from its origins to today. It emphasizes current issues and problems, including the country's return to democracy after more than two decades of harsh military rule and the economic consequences of adopting free-market policies as part of the creation of the global marketplace. Levine, a noted Brazilianist, explains the legacy of slavery on race relations, the stubborn persistence of barriers to upward mobility, and the characteristics of Brazil's exuberant culture. The author draws not only from a broad array of traditional sources but from oral histories and postings on the Internet.The history of Brazil unfolds in narrative chronological chapters beginning with the Portuguese conquest, then moving on to the colonial period, Independence, the nineteenth-century monarchy—the only one in Latin America—the Republic, the nationalist regime under Vargas, the eclipse of democracy under military rule in the 1960s and 1970s, and the current democratically elected government under Cardoso, who was elected in 1998 to his second term. Short biographical sketches of 40 prominent Brazilians, a glossary of Portuguese terms, and a bibliographical essay add reference value to this work.

The massacre of Canudos in 1897 is a pivotal episode in Brazilian social history. Looking at the event through the eyes of the inhabitants, Levine challenges traditional interpretations and gives weight to the fact that most of the Canudenses were of mixed-raced descent and were thus perceived as opponents to progress and civilization. In 1897, Brazilian military forces destroyed the millenarian settlement of Canudos, murdering as many as 35,000 pious rural folk who had taken refuge in the remote northeast backlands of Brazil. Fictionalized in Mario Vargas Llosa's acclaimed novel, "War at the End of the World", Canudos is a pivotal episode in Brazilian social history. When looked at through the eyes of the inhabitants of Canudos, however, this historical incident lends itself to a bold new interpretation which challenges the traditional polemics on the subject. While the Canudos movement has been consistently viewed either as a rebellion of crazed fanatics or as a model of proletarian resistance to oppression, Levine deftly demonstrates that it was, in fact, neither."Vale of Tears" probes the reasons for the Brazilian ambivalence toward its social history, giving much weight to the fact that most of the Canudenses were of mixed-race descent. They were perceived as opponents to progress and civilization and, by inference, to Brazil's attempts to 'whiten' itself. As a result there are major insights to be found here into Brazilians' self-image over the past century.

The massacre of Canudos In 1897 is a pivotal episode in Brazilian social history. Looking at the event through the eyes of the inhabitants, Levine challenges traditional interpretations and gives weight to the fact that most of the Canudenses were of mixed-raced descent and were thus perceived as opponents to progress and civilization.In 1897 Brazilian military forces destroyed the millenarian settlement of Canudos, murdering as many as 35,000 pious rural folk who had taken refuge in the remote northeast backlands of Brazil. Fictionalized in Mario Vargas Llosa''s acclaimed novel, War at the End of the World, Canudos is a pivotal episode in Brazilian social history. When looked at through the eyes of the inhabitants of Canudos, however, this historical incident lends itself to a bold new interpretation which challenges the traditional polemics on the subject. While the Canudos movement has been consistently viewed either as a rebellion of crazed fanatics or as a model of proletarian resistance to oppression, Levine deftly demonstrates that it was, in fact, neither.Vale of Tears probes the reasons for the Brazilian ambivalence toward its social history, giving much weight to the fact that most of the Canudenses were of mixed-race descent. They were perceived as opponents to progress and civilization and, by inference, to Brazil''s attempts to "whiten" itself. As a result there are major insights to be found here into Brazilians'' self-image over the past century.The massacre of Canudos In 1897 is a pivotal episode in Brazilian social history. Looking at the event through the eyes of the inhabitants, Levine challenges traditional interpretations and gives weight to the fact that most of the Canudenses were

This book examines the life, times, and legacy of Getúlio Vargas, Brazil's dictator and president during most of the period from 1930 to 1954. Levine's chief concern is how Vargas' legacy influenced Brazil, and to what extent his social legislation affected people's lives. Vargas ignored individual rights, working for state-regulated citizenship without disharmony, without the right to dissent. His revolution was partial; one in which new constituencies and rules were grafted onto traditional political practices. Vargas devoted as much effort to manipulating workers as he did to benefiting them. By the end of his long tenure in power, some things had hardly changed at all: the readiness of the armed forces to intervene; the elite's tenacious hold on privilege; and the historical predominance of the Center-South. Brazil's distribution of income remained among the least equable in the world, but Vargas did not perceive this as a problem that needed to be solved. That Vargas promised much and delivered little did not diminish the adulation that Brazilians held for him. Ordinary people would shrug and say 'O presidente sempre lembrou da gente' ('The President always thought about us').

This book examines the life, times, and legacy of Getúlio Vargas, Brazil's dictator and president during most of the period from 1930 to 1954. Levine's chief concern is how Vargas' legacy influenced Brazil, and to what extent his social legislation affected people's lives. Vargas ignored individual rights, working for state-regulated citizenship without disharmony, without the right to dissent. His revolution was partial; one in which new constituencies and rules were grafted onto traditional political practices. Vargas devoted as much effort to manipulating workers as he did to benefiting them. By the end of his long tenure in power, some things had hardly changed at all: the readiness of the armed forces to intervene; the elite's tenacious hold on privilege; and the historical predominance of the Center-South. Brazil's distribution of income remained among the least equable in the world, but Vargas did not perceive this as a problem that needed to be solved. That Vargas promised much and delivered little did not diminish the adulation that Brazilians held for him. Ordinary people would shrug and say 'O presidente sempre lembrou da gente' ('The President always thought about us').

Focusing on Brazil, this text covers issues such as: the legacy of colour; social realities; and diversions and assertive behaviour.

Focusing on Brazil, this text covers issues such as: the legacy of colour; social realities; and diversions and assertive behaviour.

Carolina Maria de Jesus (1914-1977), nicknamed Bitita, was a destitute black Brazilian woman born in the rural interior who migrated to the industrial city of Sao Paulo. This is her autobiography, which includes details about her experiences of race relations and sexual intimidation.

Carolina Maria de Jesus (1914-1977), nicknamed Bitita, was a destitute black Brazilian woman born in the rural interior who migrated to the industrial city of Sao Paulo. This is her autobiography, which includes details about her experiences of race relations and sexual intimidation.

Carolina Maria de Jesus' book, Quarto de Despejo (The Trash Room), depicted the harsh life of the slums, but it also spoke of the author's pride in her blackness, her high moral standards, and her patriotism. More than a million copies of her diary are believed to have been sold worldwide. Yet many Brazilians refused to believe that someone like de Jesus could have written such a diary, with its complicated words (some of them misused) and often lyrical phrasing as she discussed world events. Doubters prefer to believe the book was either written by AudÁulio Dantas, the enterprising newspaper reporter who discovered her, or that Dantas rewrote it so substantially that her book is a fraud. With the cooperation of de Jesus' daughter, recent research shows that although Dantas deleted considerable portions of the diary (as well as a second one), every word was de Jesus'.But Dantas did "create" a different Carolina from the woman who coped with her harsh life by putting things down on paper. This book sets the record straight by providing detailed translations of de Jesus' unedited diaries and explains why Brazilian elites were motivated to obscure her true personality and present her as something she was not. It is not only about the writer but about Brazil as recorded by her sarcastic pen. The diary entries in this book span from 1958 to 1966, five years beyond text previously known to exist. They show de Jesus as she was, preserving her Joycean stream-of-consciousness language and her pithy characterizations.

Bordering all but two of South America’s other nations and by far Latin America’s largest country, Brazil differs linguistically, historically, and culturally from Spanish America. Its indigenous peoples share the country with descendants of Portuguese conquerors and the Africans they imported to work as slaves, along with more recent immigrants from southern Europe, Japan, the Middle East, and elsewhere. Capturing the scope of this country’s rich diversity and distinction as no other book has done-with more than a hundred entries from a wealth of perspectives-The Brazil Reader offers a fascinating guide to Brazilian life, culture, and history. Complementing traditional views with fresh ones, The Brazil Reader’s historical selections range from early colonization to the present day, with sections on imperial and republican Brazil, the days of slavery, the Vargas years, and the more recent return to democracy. They include letters, photographs, interviews, legal documents, visual art, music, poetry, fiction, reminiscences, and scholarly analyses. They also include observations by ordinary residents, both urban and rural, as well as foreign visitors and experts on Brazil. Probing beneath the surface of Brazilian reality-past and present-The Reader looks at social behavior, women’s lives, architecture, literature, sexuality, popular culture, and strategies for coping with the travails of life in a country where the affluent live in walled compounds to separate themselves from the millions of Brazilians hard-pressed to find food and shelter. Contributing to a full geographic account-from the Amazon to the Northeast and the Central-South-of this country’s singular multiplicity, many pieces have been written expressly for this volume or were translated for it, having never previously been published in English. This second book in The Latin America Readers series will interest students, specialists, travelers for both business and leisure, and those desiring an in-depth introduction to Brazilian life and culture.

Focusing on Brazil, this text covers issues such as: the legacy of colour; social realities; and diversions and assertive behaviour.

Focusing on Brazil, this text covers issues such as: the legacy of colour; social realities; and diversions and assertive behaviour.

Carolina Maria de Jesus (1914-1977), nicknamed Bitita, was a destitute black Brazilian woman born in the rural interior who migrated to the industrial city of Sao Paulo. This is her autobiography, which includes details about her experiences of race relations and sexual intimidation.

Carolina Maria de Jesus (1914-1977), nicknamed Bitita, was a destitute black Brazilian woman born in the rural interior who migrated to the industrial city of Sao Paulo. This is her autobiography, which includes details about her experiences of race relations and sexual intimidation.