Robert Turcan – författare

This book is about the multiplicity of gods and religions that characterized the Roman world before Constantine. It was not the noble gods such as Jove, Apollo and Diana, who were crucial to the lives of the common people in the empire, bur gods of an altogether more earthly, earth level, whose rituals and observances may now seem bizarre. As well as being of wide general interest, this book will appeal to students of the Roman Empire and of the history of religion.

This book is about the multiplicity of gods and religions that characterized the Roman world before Constantine. It was not the noble gods such as Jove, Apollo and Diana, who were crucial to the lives of the common people in the empire, bur gods of an altogether more earthly, earth level, whose rituals and observances may now seem bizarre. As well as being of wide general interest, this book will appeal to students of the Roman Empire and of the history of religion.

This is a vivid account of what their gods meant to the Romans from archaic times to late antiquity, and of the rites and rituals connected with them. After an introduction into the nature of classical religion, the book is divided into three parts: religions of the family and land; religions of the city; and religions of the empire. The book ends with a discussion of the rise and impact of Christianity.For the Romans, the author argues, religion was almost as much a form of insurance as it was a question of belief. The gods were valued according to the degree of protection they afforded against natural hazards and occult powers. They were a crucial source of tactical information in time of war and their approval was vital to the success of agriculture, marriage and childbirth. Appeasing the gods and enlisting their help involved ritual and sacrifice which required the arcane knoweldge of the priesthood. Because there were so many gods, it might be hard to know which one to invoke and perilous to get it wrong. The Romasn took their gods extremely seriously, there was nothing more complicated than a Roman sacrifice or more precise than the preparation of the meal offered to the god; the slightest infringement of the priestly recipe would spoil the feast and might jeopardise the affairs of Rome itself. Robert Turcan shows that Roman attitudes towards the gods continued to be pragmatic throughout the millennium coverd by the book. Useful gods discovered among conquered peoples of the Empire were adopted without rejecting any from the old pantheon. Traditional worship remained strong long after the emperors converted to Christianity, and many of the early Roman Christians maintained a tactful respect for older deities. Up-to-date in its archaeological and epigraphic evidence, and drawing extensively on a wide range of relevant literary material this book is ideally suited for undergraduate courses in the history of Romand and its religions. Its urbane style and l

First published in 2001. This is a vivid account of what their gods meant to the Romans from archaic times to late antiquity, and an exploration of the rites and rituals connected to them. After an extensive introduction into the nature of classical religion, the book is divided into three pain main parts: religions of the family and land; religions of the city; and religions of the empire. The book ends with the rise and impact Christianity. Using archaeological and epigraphic evidence, and drawling extensively on a wide range of relevant literary material, this book is ideally suited for undergraduate courses in the history of Rome and its religions. Its urbane style and lightly worn scholarship will broaden its appeal to the large number of non-academic readers with a serious interest in the classical world.

First published in 2001. This is a vivid account of what their gods meant to the Romans from archaic times to late antiquity, and an exploration of the rites and rituals connected to them. After an extensive introduction into the nature of classical religion, the book is divided into three pain main parts: religions of the family and land; religions of the city; and religions of the empire. The book ends with the rise and impact Christianity. Using archaeological and epigraphic evidence, and drawling extensively on a wide range of relevant literary material, this book is ideally suited for undergraduate courses in the history of Rome and its religions. Its urbane style and lightly worn scholarship will broaden its appeal to the large number of non-academic readers with a serious interest in the classical world.

Disgusted of Tunbridge Wells' is a well worn cliche, however, it does encapsulate the genteel character of this Kentish spa. Before the popularity of sea bathing, holidaymakers gathered here to drink the waters for medicinal purposes. The town grew to accommodate visitors with smart hotels and attractive terraces of Georgian and Victorian houses. The area's sandstone geology is revealed at Wellington and High Rocks and there is also evidence of Roman occupation in the town's roots. Today a low crime rate, relatively full employment, attractive open spaces, good transport links to London and a vibrant retail sector have created a contented community. Changes to the townscape over the past century have been mostly sympathetic, but still very important. The photographs in this book provide a fleeting view of Tunbridge Wells through time, and provide the reader with a fascinating tour of this Kentish spa's eclectic past and present.