Roger Berkowitz – författare

A bold rethinking of politics through Hannah Arendt’s life and thought, arguing that friendship—not truth—is the fragile but necessary foundation of democratic lifeA World We Share sounds the warning that politics cannot be saved by truth alone. Against a tradition that elevates truth above all else, Roger Berkowitz draws on the life and thought of Hannah Arendt to argue that a politics governed by an objective ideal of truth becomes cruel, coercive, and ultimately anti-political. Friendship—grounded in dialogue, respect, and plurality—offers a more human political bond.Hannah Arendt (1906–1975) was known to possess a “genius for friendship.” A Jew in Nazi Germany, an exile in Paris and New York, and an uncompromising critic of postwar orthodoxies, she survived and flourished through friendships that were intellectually intense, complicated, and morally demanding. Her tribe of outsiders included thinkers as disparate as Karl Jaspers, Hans Jonas, Mary McCarthy, Gershom Scholem, Heinrich Blücher, and Martin Heidegger.This book explores how these friendships shaped Arendt’s political thinking. Berkowitz weaves Arendt’s life, thought, and friendships into a powerful meditation on our present moment. In an age of mass loneliness, ideological certainty, and civic breakdown, A World We Share connects democracy not to consensus or moral purity but to our capacity to maintain relationships with others we do not agree with—and cannot fully understand. Berkowitz argues that our political crisis is actually founded in a crisis of friendship. Only by nurturing private and also public friendships can we reimagine a truly democratic politics.

The front pages of our newspapers and the lead stories on the evening news bear witness to the divorce of law from justice. The rich and famous get away with murder; Fortune 500 corporations operate sweatshops with impunity; blue-chip energy companies that spoil the environment and sicken communities face mere fines that don't dent profits. In The Gift of Science, a bold, revisionist account of 300 years of jurisprudence, Roger Berkowitz looks beyond these headlines to explore the historical and philosophical roots of our current legal and ethical crisis.Moving from the scientific revolution to the nineteenth-century rise of legal codes, Berkowitz tells the story of how lawyers and philosophers invented legal science to preserve law's claim to moral authority. The "gift" of science, however, proved bittersweet. Instead of strengthening the bond between law and justice, the subordination of law to science transformed law from an ethical order into a tool for social and economic ends. Drawing on major figures from the traditions of law, philosophy, and history, The Gift of Science is not only a mesmerizing and original intellectual history of law; it shows how modern law remains imprisoned by a failed scientific metaphysics.

Hannah Arendt is one of the most important political theorists of the twentieth century. In her works, she grappled with the dark events of that century, probing the nature of power, authority, and evil, and seeking to confront totalitarian horrors on their own terms.This book focuses on how, against the professionalized discourses of theory, Arendt insists on the greater political importance of the ordinary activity of thinking. Indeed, she argues that the activity of thinking is the only reliable protection against the horrors that buffeted the last century. Its essays explore and enact that activity, which Arendt calls the habit of erecting obstacles to oversimplifications, compromises, and conventions.Most of the essays were written for a conference at Bard College celebrating the 100th anniversary of Arendt's birth. Arendt left her personal library and literary effects to Bard, and she is buried in the Bard College cemetery. Material from the Bard archive—such as a postcard to Arendt from Walter Benjamin or her annotation in her copy of Machiavelli's The Prince—and images from her life are interspersed with the essays in this volume.The volume will offer provocations and insights to Arendt scholars, students discovering Arendt's work, and general readers attracted to Arendt's vision of the importance of thinking in our own dark times.

The front pages of our newspapers and the chatter on the blogs bear witness to the divorce of law from justice. Highly paid lawyers mine the law for loopholes to help Fortune 500 corporations legally evade their taxes and spoil the environment. In a world governed by the rule of law, justice, it seems, is a chimera, an abstraction, and thus a distraction from the real world struggle over political interest. Ought we, then, to abandon talk about abstract ideals of justice in favor of strategic and political arguments? In The Gift of Science, a bold, revisionist account of 300 years of jurisprudence, Roger Berkowitz argues that the idea of justice is endangered and needs to be saved. Moving from the scientific revolution to the rise of law and economics, Berkowitz tells the story of how lawyers invented a science of law to preserve law's claim to moral authority. The "gift" of science to law, however, proved bittersweet. Instead of strengthening the bond between law and justice, the subordination of law to science transformed law from an ethical order into a tool for social and economic ends. The Gift of Science is a mesmerizing and original intellectual history of law. As a genealogy of the modern divorce of law from justice, Berkowitz shows that positive law has its formative impulse not in the English works of Thomas Hobbes and John Austin, but in the German tradition of legal science stretching from Gottfried Wilhelm Leibniz to Friedrich Carl von Savigny and Rudolf von Jhering. As a contribution to jurisprudence, Berkowitz argues that positive law is best understood as a product of science and not, as usually thought, as the will of a sovereign. As a work of political theory, Berkowitz explores how the subordination of law to social science has hollowed out the ethical center of law as the institutional embodiment of justice. Finally, the book makes manifest the danger that the transformation of law itself into a product of science poses for the possibility of law, justice, and freedom in the modern age.

Commentary on the financial crisis has offered technical analysis, political finger pointing, and myriad economic and political solutions. But rarely do these investigations reach beyond the economic and political causes of the crisis to explore their underlying intellectual grounds. The essays in this volume delve deeper into the cultural and intellectual foundations, philosophical ideas, political traditions, and economic movements that underlie the greatest financial crisis in nearly a century. Moving beyond traditional economic and political scienceapproaches, these essays engage thinkers from Hannah Arendt to Max Weber and Adam Smith to Michel Foucault.With Arendt as a catalyst, the authors probe the philosophical as well as the cultural origins of the great recession. Orienting the volume is Arendt's argument that past financial crises and also totalitarianism are rooted, at least in part, in the tendency for capital to expand its reach globally without regard to political and moral borders or limits. That politics is made subservient to economics names a cultural transformation that, in the spirit of Arendt, guides these essays in making sense of our present world.Including articles, interviews, and commentary from leading scholars and business executives, this volume offers views that are as diverse as they are timely. By reaching beyond "how" the crisis happened to "why" the crisis happened, the authors re-imagine the recent financial crisis and thus provide fresh thinking about how to respond.

Commentary on the financial crisis has offered technical analysis, political finger pointing, and myriad economic and political solutions. But rarely do these investigations reach beyond the economic and political causes of the crisis to explore their underlying intellectual grounds. The essays in this volume delve deeper into the cultural and intellectual foundations, philosophical ideas, political traditions, and economic movements that underlie the greatest financial crisis in nearly a century. Moving beyond traditional economic and political scienceapproaches, these essays engage thinkers from Hannah Arendt to Max Weber and Adam Smith to Michel Foucault.With Arendt as a catalyst, the authors probe the philosophical as well as the cultural origins of the great recession. Orienting the volume is Arendt's argument that past financial crises and also totalitarianism are rooted, at least in part, in the tendency for capital to expand its reach globally without regard to political and moral borders or limits. That politics is made subservient to economics names a cultural transformation that, in the spirit of Arendt, guides these essays in making sense of our present world.Including articles, interviews, and commentary from leading scholars and business executives, this volume offers views that are as diverse as they are timely. By reaching beyond "how" the crisis happened to "why" the crisis happened, the authors re-imagine the recent financial crisis and thus provide fresh thinking about how to respond.

Artifacts of Thinking: Reading Arendt's "Denktagebuch" offers a path through Hannah Arendt's recently published Denktagebuch, or "Book of Thoughts." In this book a number of innovative Arendt scholars come together to ask how we should think about these remarkable writings in the context of Arendt's published writing and broader political thinking.Unique in its form, the Denktagebuch offers brilliant insights into Arendt's practice of thinking and writing. Artifacts of Thinking provides an introduction to the Denktagebuch as well as a glimpse of these fascinating but untranslated fragments that reveal not only Arendt's understanding of "the life of the mind" but her true lived experience of it.

The Make America Great Again movement in the United States gives voice to a rising nationalism and tribalism we see around the world, from Modi’s India, to Putin’s Russian, Orban’s Hungary, and Netanyahu’s Israel. Against such a tribalism is the dream of a world citizenship, the cosmopolitan ideal that sees all human beings as part of one large political world. Tribalism and Cosmopolitanism is dedicated to exploring the humanity of both tribal affiliation and cosmopolitan dreams. Volume 13 of the HA. The Yearbook of Hannah Arendt Center for Politics and Humanities centers on the compelling theme of tribalism and cosmopolitanism. Inspired by the 2024 Hannah Arendt Center Conference Tribalism and Cosmopolitanism: How Can We Imagine a Pluralist Politics, it brings together contributions by prominent thinkers such as Sebastian Junger, Fintan O’Toole, Seyla Benhabib, Niobe Way, Leon Botstein, Lyndsey Stonebridge, and more, featuring insightful conversations and talks held at the conference, alongside in-depth essays that build on and expand on the themes of tribalism and cosmopolitanism. An illuminating anthology of texts relating to both tribalism and cosmopolitanism from Anthony Appiah, Hannah Arendt, Aristotle, Thomas Aquinas, Cicero, Emile Durkheim, Epictetus, Sigmund Freud, Immanuel Kant, Ibn Khaldûn, Martha Nussbaum, and more enriches the volume. The goal is to offer a broad introduction to the inquiry into the human tension between our need to belong to tribes and our aspirations to cosmopolitan humanism. Present scholarship and canonical texts are put into conversation to provide an extended sourcebook of ideas for the interested reader.

How can we experience joy in dark times, and what does it mean to truly love the world amidst suffering, injustice, and uncertainty? This volume, based on the Hannah Arendt Center’s 17th annual fall conference, explores joy as a complex and vital force. Drawing on philosophy, literature, the arts, and lived experience, contributors examine how joy differs from happiness, how it can foster resilience, and how it connects us to meaning beyond ourselves. Engaging with Arendt’s concept of Amor Mundi, the book offers a rigorous, timely exploration of joy as both ethical and existential practice, providing scholars and students with new insights into human flourishing and the cultivation of hope in fractured times.