Rudolph P. Byrd – författare

Audre Lorde was not only a famous black poet; she was also one of the most important radical black feminists of the past half century. I Am Your Sister collects her non-fiction prose from 1976 to 1990, and it is the first volume to provide a full picture of Lorde's political work (as opposed to her aesthetic work). The essays cover an impressive variety of topics: sexuality, race, gender, culture, class, parenting, disease, resistance, and power--both within the United States and across the African diaspora. While Lorde is best known as a progenitor of black feminist studies, I Am Your Sister stresses her signal influence in the creation of gay and lesbian studies. Lorde's work presaged the late 1980s shift in the academy toward the emphasis on the tight connections between race, class, gender, and sexuality--and later disability. Accordingly, the breadth of topics Lorde tackles in the various essays in I Am Your Sister capture the spirit of intersectionality that now dominates analysis in the humanities and critical social sciences.

Audre Lorde was not only a famous poet; she was also one of the most important radical black feminists of the past century. Her writings and speeches grappled with an impressive broad list of topics, including sexuality, race, gender, class, disease, the arts, parenting, and resistance, and they have served as a transformative and important foundation for theorists and activists in considering questions of power and social justice. Lorde embraced difference, and at each turn she emphasized the importance of using it to build shared strength among marginalized communities. I Am Your Sister is a collection of Lorde's non-fiction prose, written between 1976 and 1990, and it introduces new perspectives on the depth and range of Lorde's intellectual interests and her commitments to progressive social change. Presented here, for the first time in print, is a major body of Lorde's speeches and essays, along with the complete text of A Burst of Light and Lorde's landmark prose works Sister Outsider and The Cancer Journals. Together, these writings reveal Lorde's commitment to a radical course of thought and action, situating her works within the women's, gay and lesbian, and African American Civil Rights movements. They also place her within a continuum of black feminists, from Sojourner Truth, to Anna Julia Cooper, Amy Jacques Garvey, Lorraine Hansberry, and Patricia Hill Collins. I Am Your Sister concludes with personal reflections from Alice Walker, Gloria Joseph, Johnnetta Betsch Cole, Beverly Guy-Sheftall, and bell hooks on Lorde's political and social commitments and the indelibility of her writings for all who are committed to a more equitable society.

"This is a valuable project. The editors are excellent, well-known scholars, and activists in the academy." -Darlene Clark Hine "After looking carefully at Traps' selections, I have to confess that I'm both excited and satisfied by what Rudolph Byrd and Beverly Guy-Sheftall have assembled here from the 19th century to the present. Educators genuinely need a text like this for opening their classroom to critical discussions on the well-worn subjects of race and gender." -Charles Johnson Traps is the first anthology of writings by 19th- and 20th-century African American men on the overlapping categories of race, gender, and sexuality. The selections on gender in Sections I and II reveal what some may view as the unexpected commitment of African American men to feminism. Included here are critiques of the subordinate social, economic, and political position of black women. Sections III and IV analyze the taboos and myths in which black sexuality is enmeshed. These essays also stress the importance of rejecting homophobia and the need to contest the predominance of a heterosexual paradigm.Monolithic constructions of gender and sexuality, reinforced by sexism and historically sanctioned homophobia, are the "traps" that give this book its focus and its title.

Jean Toomer (1894–1967) earned his place in American literary history with Cane (1923), a brilliant modernist collage of fiction, poetry, and drama about black life in rural Georgia and the urban North. Although Toomer continued to write prodigiously, his work went largely unpublished as he turned away from an exploration of his African American roots he had employed so powerfully in Cane. Rudolph P. Byrd examines the central reason behind Toomer’s literary decline: his enthusiasm for the theories of George Gurdjieff, a contemporary Russian psychologist, philosopher, and mystic. As Toomer’s work degenerated into propaganda for Gurdjieff’s theories on human development and spiritual reforms, publishers turned away. Yet, Byrd makes clear that the works Toomer wrote after 1923 do not represent the total break from his earlier concerns that critics have generally assumed. Examining both Cane and the body of writings Toomer produced after it, Byrd finds a distinct thematic unity in the Toomer canon—a consistent, optimistic faith in human possibility and wholeness.