Ryan K. Balot – författare

In this careful and compelling study, Ryan K. Balot brings together political theory, classical history, and ancient philosophy in order to reinterpret courage as a specifically democratic virtue. Ranging from Thucydides and Aristophanes to the Greek tragedians and Plato, Balot shows that the ancient Athenians constructed a novel vision of courage that linked this virtue to fundamental democratic ideals such as freedom, equality, and practical rationality. The Athenian ideology of courage had practical implications for the conduct of war, for gender relations, and for the citizens' self-image as democrats. In revising traditional ideals, Balot argues, the Athenians reimagined the emotional and cognitive motivations for courage in ways that will unsettle and transform our contemporary discourses. Without losing sight of political tensions and practical conflicts, Balot illustrates the merits of the Athenian ideal, provocatively explaining its potential to enlarge our contemporary understandings of politics and ethics. The result is a remarkable interdisciplinary work that has significant implications for the theory and practice of democracy, both ancient and modern.

What are the prospects for ambitious political reform in communities of traditional, passionate, and even self-righteous citizens? Can thoughtful legislators create a healthy society for citizens whose judgment is typically unsound? In this searching and provocative book, Ryan K. Balot addresses these timely, yet perennial, political questions by offering a novel interpretation of Plato's last and longest dialogue, the Laws. Turning to the ancient past is often essential to reinvigorating our contemporary understanding of these critical issues. Previous scholars and writers have either celebrated the idealism in Plato's Laws or denounced its totalitarianism. Balot, by contrast, refuses to interpret the dialogue as a political blueprint, whether admirable or misguided. Instead, he shows that it constitutes Plato's greatest philosophical investigation of political life. In this transformative re-appraisal, Balot reveals that Plato's goal was to cultivate a tragic attitude toward our political passions, commitments, and aspirations. The result is a profound political inquiry with far-reaching consequences.

In this careful and compelling study, Ryan K. Balot brings together political theory, classical history, and ancient philosophy in order to re-conceive of courage as a specifically democratic virtue. Ranging from Thucydides and Aristophanes to the Greek tragedians and Plato, Balot shows that the ancient Athenians constructed a novel vision of courage that linked this virtue to fundamental democratic ideals such as freedom, equality, and practical rationality. The Athenian ideology of courage had practical implications for the conduct of war, for gender relations, and for the citizens' self-image as democrats. In revising traditional ideals, Balot argues, the Athenians reimagined the emotional and cognitive motivations for courage in ways that will unsettle and transform our contemporary discourses. Without losing sight of political tensions and practical conflicts, Balot illustrates the merits of the Athenian ideal, provocatively explaining its potential to enlarge our contemporary understandings of politics and ethics. The result is a remarkably interdisciplinary work that has significant implications for the theory and practice of democracy, both ancient and modern.

This wide-ranging history of ancient Greek political thought shows what ancient political texts might mean to citizens of the twenty-first century.* A provocative and wide-ranging history of ancient Greek political thought* Demonstrates what ancient Greek works of political philosophy might mean to citizens of the twenty-first century* Examines an array of poetic, historical, and philosophical texts in an effort to locate Greek political thought in its cultural context* Pays careful attention to the distinctively ancient connections between politics and ethics* Structured around key themes such as the origins of political thought, political self-definition, revolutions in political thought, democracy and imperialism

In this original and rewarding combination of intellectual and political history, Ryan Balot offers a thorough historical and sociological interpretation of classical Athens centered on the notion of greed. Integrating ancient philosophy, poetry, and history, and drawing on modern political thought, the author demonstrates that the Athenian discourse on greed was an essential component of Greek social development and political history. Over time, the Athenians developed sophisticated psychological and political accounts of acquisitiveness and a correspondingly rich vocabulary to describe and condemn it. Greed figures repeatedly as an object of criticism in authors as diverse as Solon, Thucydides, and Plato--all of whom addressed the social disruptions caused by it, as well as the inadequacy of lives focused on it. Because of its ethical significance, greed surfaced frequently in theoretical debates about democracy and oligarchy. Ultimately, critiques of greed--particularly the charge that it is unjust--were built into the robust accounts of justice formulated by many philosophers, including Plato and Aristotle.Such critiques of greed both reflected and were inextricably knitted into economic history and political events, including the coups of 411 and 404 B.C. Balot contrasts ancient Greek thought on distributive justice with later Western traditions, with implications for political and economic history well beyond the classical period. Because the belief that greed is good holds a dominant position in modern justifications of capitalism, this study provides a deep historical context within which such justifications can be reexamined and, perhaps, found wanting.

A COMPANION TO GREEK AND ROMAN POLITICAL THOUGHT Justice, virtue, and citizenship were at the center of political life in ancient Greece and Rome and were frequently discussed by classical poets, historians, and philosophers. This Companion illuminates Greek and Roman political thought in all its range, diversity, and depth. Thirty-four essays from leading scholars in history, classics, philosophy, and political science provide stimulating discussions of classical political thought, ranging from the Archaic Greek epics to the final days of the Roman Empire and beyond. These essays strike a judicious yet thought-provoking balance between theoretical and historical perspectives. A Companion to Greek and Roman Political Thought is an authoritative guide to the ancient Greek and Roman political questions that continue to shape and challenge the modern world.

This wide-ranging history of ancient Greek political thought shows what ancient political texts might mean to citizens of the twenty-first century. A provocative and wide-ranging history of ancient Greek political thoughtDemonstrates what ancient Greek works of political philosophy might mean to citizens of the twenty-first centuryExamines an array of poetic, historical, and philosophical texts in an effort to locate Greek political thought in its cultural contextPays careful attention to the distinctively ancient connections between politics and ethicsStructured around key themes such as the origins of political thought, political self-definition, revolutions in political thought, democracy and imperialism

This wide-ranging history of ancient Greek political thought shows what ancient political texts might mean to citizens of the twenty-first century. A provocative and wide-ranging history of ancient Greek political thoughtDemonstrates what ancient Greek works of political philosophy might mean to citizens of the twenty-first centuryExamines an array of poetic, historical, and philosophical texts in an effort to locate Greek political thought in its cultural contextPays careful attention to the distinctively ancient connections between politics and ethicsStructured around key themes such as the origins of political thought, political self-definition, revolutions in political thought, democracy and imperialism