Saitya Brata Das – författare

The philosophical essays of this collection argue, each time from a singular perspective, that the task of thinking is to release the element of the unconditional from various closures, and thus to make it manifest as the true and the essential task of our individual and social existence. Naming this unconditional element as the "messianic", the book displays the profound ethico-political significance of messianic thought for our contemporary world.

This book is co-published with Aakar Books, New Delhi. Taylor & Francis does not sell or distribute the print versions of this book in India, Pakistan, Nepal, Bhutan, Bangladesh and Sri Lanka.

The philosophical essays of this collection argue, each time from a singular perspective, that the task of thinking is to release the element of the unconditional from various closures, and thus to make it manifest as the true and the essential task of our individual and social existence. Naming this unconditional element as the "messianic", the book displays the profound ethico-political significance of messianic thought for our contemporary world.

This book is co-published with Aakar Books, New Delhi. Taylor & Francis does not sell or distribute the print versions of this book in India, Pakistan, Nepal, Bhutan, Bangladesh and Sri Lanka.

This book provides a thorough and insightful examination of melancholy in philosophy and art. Since the advent of “philosophy,” the question of melancholy has been intimately connected with creativity. In addition, melancholy has taken on a new importance in contemporary discourses. Accordingly, this book revisits the fascinating question of how melancholy and creativity are linked in light of contemporary thought, and gathers studies from diverse disciplines, such as aesthetic theories, psychoanalysis, cultural theory, medical studies and sociological studies. All the contributions are trans-disciplinary in nature and will broaden readers’ understanding of various issues stemming from the question of melancholy. This book will be an indispensable read for scholars, researchers and practitioners in psychology, psychoanalysis, philosophy and related fields.

This book addresses the limits of metaphysics and the question of the possibility of ethics in this context. It is divided into six chapters, the first of which broadens readers’ understanding of difference as difference with specific reference to the works of Hegel. The second chapter discusses the works of Emmanuel Lévinas and the question of the ethical. In turn, the concepts of sovereignty and the eternal return are discussed in chapters three and four, while chapter five poses the question of literature in a new way.  The book concludes with chapter six. The book represents an important contribution to the field of contemporary philosophical debates on the possibility of ethics beyond all possible metaphysical and political closures. As such, it will be of interest to scholars and researchers in both the humanities and social sciences. Beyond the academic world, the book will also appeal to readers (journalists, intellectuals, social activists, etc.) for whom the question of the ethical is the decisive question of our time.

The book based on the concept of kenosis explores the thought of a political theology as deconstruction of sovereignty. It takes up the most difficult question of God’s revelation as the very revelation of love. It connects the theological inquiry to ecology, emphasizing humanity''s redemption as intertwined with nature''s salvation. It also critiques modern metaphysical views that treat nature as mere resource, urging a recognition of our essential interconnectedness with all beings. By taking Paul’s conception of kenosis seriously, this book aims to dismantle existing sovereign powers and challenge the notion of human supremacy in global politics. It seeks to reintegrate transcendence into contemporary debates on post-secularism and religion, while addressing the urgent ecological crises we face. An interesting read for upper-level undergraduates, graduate students, scholars, and other intellectuals interested in philosophy of religion and philosophical theology.