Sakya Pandita Kunga Gyaltshen - Böcker
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2 produkter
2 produkter
Clear Differentiation of the Three Codes
Essential Distinctions among the Individual Liberation, Great Vehicle, and Tantric Systems
Inbunden, Engelska, 2002
989 kr
Skickas inom 7-10 vardagar
The first English translation of the influential and controversial Tibetan Buddhist classic.A Clear Differentiation of the Three Codes presents the first English translation of the sDom gsum rab dbye, one of the most famous and controversial doctrinal treatises of Tibetan Buddhism. Written by Sakya Pandita Kunga Gyaltshen (1182–1251), a founder of the Sakya school and one of Tibet's most learned sages, The Three Codes strongly influenced subsequent religious and intellectual traditions in Tibet-and sparked a number of long-lasting doctrinal and philosophical disputes, some of which persist today.In The Three Codes, Sakya Pandita discusses the Hinayana, Mahayana, and Tantric vows of Buddhist conduct, which often diverge and contradict each other. He criticizes, on at least one point or another, later practitioners of almost every lineage, including the Kadampa, Kagyupa, and Nyingmapa, for contradicting the original teachings of their own traditions.
Clear Differentiation of the Three Codes
Essential Distinctions among the Individual Liberation, Great Vehicle, and Tantric Systems
Häftad, Engelska, 2002
594 kr
Skickas inom 3-6 vardagar
The first English translation of the influential and controversial Tibetan Buddhist classic.A Clear Differentiation of the Three Codes presents the first English translation of the sDom gsum rab dbye, one of the most famous and controversial doctrinal treatises of Tibetan Buddhism. Written by Sakya Pandita Kunga Gyaltshen (1182–1251), a founder of the Sakya school and one of Tibet's most learned sages, The Three Codes strongly influenced subsequent religious and intellectual traditions in Tibet-and sparked a number of long-lasting doctrinal and philosophical disputes, some of which persist today.In The Three Codes, Sakya Pandita discusses the Hinayana, Mahayana, and Tantric vows of Buddhist conduct, which often diverge and contradict each other. He criticizes, on at least one point or another, later practitioners of almost every lineage, including the Kadampa, Kagyupa, and Nyingmapa, for contradicting the original teachings of their own traditions.