Sandy Grande - Böcker

The year 2026 marks the 250th anniversary of the Declaration of Independence. But does the nation begin in 1776, or do we trace its origins to some point earlier—for example, the arrival of the first enslaved people in 1619 or the initial settlement of Indigenous people? What’s at stake with establishing a date that marks the nation’s origins? Where does the history of the nation begin? In colonial New England, the Chesapeake, or in the Southwest?In this unprecedented volume, leading thinkers come together to debate these—and many other—issues. Their conversation shows that U.S history is not just about what happened but who gets to tell the story and the political implications of the narratives we tell. The participants include two Pulitzer Prize winners: Nikole Hannah-Jones, who created the 1619 Project and ignited a national conversation about slavery and the nation’s founding; and Annette Gordon-Reed, who documented Thomas Jefferson’s relationship with Sally Hemmings. The other specialists include experts in Asian American, civil rights, Native American, Latino, LGBT, and early American history.

This ground-breaking text explores the intersection between dominant modes of critical educational theory and the socio-political landscape of American Indian education. Grande asserts that, with few exceptions, the matters of Indigenous people and Indian education have been either largely ignored or indiscriminately absorbed within critical theories of education. Furthermore, American Indian scholars and educators have largely resisted engagement with critical educational theory, tending to concentrate instead on the production of historical monographs, ethnographic studies, tribally-centered curricula, and site-based research. Such a focus stems from the fact that most American Indian scholars feel compelled to address the socio-economic urgencies of their own communities, against which engagement in abstract theory appears to be a luxury of the academic elite. While the author acknowledges the dire need for practical-community based research, she maintains that the global encroachment on Indigenous lands, resources, cultures and communities points to the equally urgent need to develop transcendent theories of decolonization and to build broad-based coalitions.