Sarah Badcock – författare

A Prison Without Walls? presents a snapshot of daily life for exiles and their dependents in eastern Siberia during the very last years of the Tsarist regime, from the 1905 revolution to the collapse of the Tsarist regime in 1917. This was an extraordinary period in Siberia''s history as a place of punishment. There was an unprecedented rise of Siberia''s penal use in this fifteen-year window, and a dramatic increase in the number of exiles punished forpolitical offences. This work focuses on the region of Eastern Siberia, taking the regions of Irkutsk and Yakutsk in north-eastern Siberia as its focal points. Siberian exile was the antithesis of Foucault''s modern prison. The State did not observe, monitor, and control its exiles closely; often not even knowingwhere the exiles were. Exiles were free to govern their daily lives; free of fences and free from close observation and supervision, but despite these freedoms, Siberian exile represented one of Russia''s most feared punishments.In this volume, Sarah Badcock seeks to humanise the individuals who made up the mass of exiles, and the men, women, and children who followed them voluntarily into exile. A Prison Without Walls? is structured in a broad narrative arc that moves from travel to exile, life and communities in exile, work and escape, and finally illness in exile. The book gives a personal, human, empathetic insight into what exilic experience entailed, and allows us to comprehend why eastern Siberia wasregarded as a terrible punishment, despite its apparent freedoms.

A Prison Without Walls? presents a snapshot of daily life for exiles and their dependents in eastern Siberia during the very last years of the Tsarist regime, from the 1905 revolution to the collapse of the Tsarist regime in 1917. This was an extraordinary period in Siberia's history as a place of punishment. There was an unprecedented rise of Siberia's penal use in this fifteen-year window, and a dramatic increase in the number of exiles punished for political offences. This work focuses on the region of Eastern Siberia, taking the regions of Irkutsk and Yakutsk in north-eastern Siberia as its focal points. Siberian exile was the antithesis of Foucault's modern prison. The State did not observe, monitor, and control its exiles closely; often not even knowing where the exiles were. Exiles were free to govern their daily lives; free of fences and free from close observation and supervision, but despite these freedoms, Siberian exile represented one of Russia's most feared punishments.In this volume, Sarah Badcock seeks to humanise the individuals who made up the mass of exiles, and the men, women, and children who followed them voluntarily into exile. A Prison Without Walls? is structured in a broad narrative arc that moves from travel to exile, life and communities in exile, work and escape, and finally illness in exile. The book gives a personal, human, empathetic insight into what exilic experience entailed, and allows us to comprehend why eastern Siberia was regarded as a terrible punishment, despite its apparent freedoms.

After the collapse of the Romanov dynasty in February 1917, Russia was subject to an eight month experiment in democracy. Sarah Badcock studies its failure through an exploration of the experiences and motivations of ordinary men and women, urban and rural, military and civilian. Using previously neglected documents from regional archives, this text offers a history of the revolution as experienced in the two Volga provinces of Nizhegorod and Kazan. Badcock exposes the confusions and contradictions between political elites and ordinary people and emphasises the role of the latter as political actors. By looking beyond Petersburg and Moscow, she shows how local concerns, conditions and interests were foremost in shaping how the revolution was received and understood. She also reveals the ways in which the small group of intellectuals who dominated the high political scene of 1917 had their political alternatives circumscribed by the desires and demands of ordinary people.