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3 produkter
3 produkter
518 kr
Skickas inom 5-8 vardagar
Thinkers like W. E. B. Du Bois and Paul Gilroy have long championed sound as an affective register of Black subjectivity, particularly in the African Atlantic. Prior studies in this vein focus on the phonic contours of slavery and its afterlives in Anglophone or Caribbean contexts. The tendency furthers Mexico’s marginalization within narratives of the Black and African diaspora and mutes Afro-descendant traditions that date back to the sixteenth century. Indeed, the New Spanish archive contains whispers of the region’s Black sound cultures, including monetary records for the voices of enslaved singers and representations of Black music in the castas paintings. Despite such evidence, it is difficult to attend fully to these subaltern voices, for the cultural filters of the lettered elite often mute or misinterpret non-European sounds.Amplifications of Black Sound from Colonial Mexico is the first extensive study of Afro-descendant sonorities in New Spain or elsewhere in colonial Latin America. In the New Spanish context, it attends to Black sounds through a framework that remixes Jacques Derrida’s reading of the ear’s anatomy as antithetical to the philosophical voice with theories like Gilroy’s lower frequencies or Fred Moten’s phonic materiality. Author Sarah Finley’s aim is to unsettle the divide between self and other so the auditory archive might emerge as a polyphonic record that exceeds dichotomies of sounding object/listening subject. Armed with percussive headphones and a historical DJ mindset, this book samples Afro-descendant sounds in the archive in order to recover and rearticulate Black voices and auditory practices in New Spain.
1 451 kr
Skickas inom 5-8 vardagar
Thinkers like W. E. B. Du Bois and Paul Gilroy have long championed sound as an affective register of Black subjectivity, particularly in the African Atlantic. Prior studies in this vein focus on the phonic contours of slavery and its afterlives in Anglophone or Caribbean contexts. The tendency furthers Mexico’s marginalization within narratives of the Black and African diaspora and mutes Afrosonic traditions that date back to the sixteenth century. Indeed, the New Spanish archive contains whispers of the region’s Black sound cultures, including monetary records for the voices of enslaved singers and representations of Afro-descendant music in the castas paintings. Despite such evidence, it is difficult to attend fully to these subaltern voices, for the cultural filters of the lettered elite often mute or misinterpret non-European sounds.Amplifications of Black Sound from Colonial Mexico: Vocality and Beyond is the first extensive study of Afro-descendant sonorities in New Spain or elsewhere in colonial Latin America. In the New Spanish context, Amplifications of Black Sound from Colonial Mexico attends to Afro-descendant sonorities through a filter of percussion. This framework remixes Jacques Derrida’s reading of the ear’s anatomy as antithetical to the philosophical voice with Afrosonic theories like Gilroy’s lower frequencies or Fred Moten’s phonic materiality. Its aim is to unsettle the divide between self and other so the auditory archive might emerge as a polyphonic record that exceeds dichotomies of sounding object/listening subject. Armed with percussive headphones and a historical DJ mindset, Amplifications of Black Sound from Colonial Mexico samples Afro-descendant sounds in the archive in order to amplify Black subjectivities from New Spain. It seeks to recover and rearticulate Afro-descendant voices and auditory practices in New Spain. As scholars like Gary Tomlinson, Ana MarÍa Ochoa Gautier and Kathryn de Luna have shown, Western writing is a limited mode for capturing non-European sounds in the early Americas.
Hearing Voices
Aurality and New Spanish Sound Culture in Sor Juana inés De La Cruz
Inbunden, Engelska, 2019
741 kr
Skickas inom 10-15 vardagar
Hearing Voices takes a fresh look at sound in the poetry and prose of colonial Latin American poet and nun Sor Juana InÉs de la Cruz (1648/51–95). A voracious autodidact, Sor Juana engaged with early modern music culture in a way that resonates deeply in her writing. Despite the privileging of harmony within Sor Juana’s work, however, links between the poet’s musical inheritance and subjects such as acoustics, cognition, writing, and visual art have remained unexplored. These lacunae have marginalized nonmusical aurality and contributed to the persistence of both ocularcentrism and a corresponding visual dominance in scholarship on Sor Juana-and indeed in early modern cultural production in general.As in many areas of her work, Sor Juana’s engagement with acoustical themes restructures gendered discourses and transposes them to a feminine key. Hearing Voices focuses on these aural conceits in highlighting the importance of sound and-in most cases-its relationship with gender in Sor Juana’s work and early modern culture. Sarah Finley explores attitudes toward women’s voices and music making; intersections of music, rhetoric, and painting; aurality in Baroque visual art; sound and ritual; and the connections between optics and acoustics.Finley demonstrates how Sor Juana’s striking aurality challenges ocularcentric interpretations and problematizes paradigms that pin vision to logos, writing, and other empirical models that traditionally favor men’s voices. Sound becomes a vehicle for women’s agency and responds to anxiety about the female voice, particularly in early modern convent culture.