Scott D. Mackie – författare
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4 produkter
4 produkter
Inbunden, Engelska, 2018
2 699 kr
Skickas inom 10-15 vardagar
The Letter to the Hebrews is a key text in the New Testament canon. It has recently received a great deal of attention, prompting a resurgence of scholarly works, and a need to re-engage with some of the foundational works of scholarship on the text. The history of research on Hebrews is presented in this volume of critical readings, edited by Scott D. Mackie. The volume is organized thematically, addressing the following sub-areas: theology, Christology and pneumatology; eschatology; authorship and audience; structure and Greco-Roman influences; the relationship with contemporaneous Judaism, and soteriology. Each section is prefaced by an introduction and summary of the particular theme in Hebrews. At the end of each section is an annotated bibliography to point researchers towards further readings in and engagements with these key themes.
E-bok
PDF, Engelska, 2018570 kr
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The Letter to the Hebrews is a key text in the New Testament canon. It has recently received a great deal of attention, prompting a resurgence of scholarly works, and a need to re-engage with some of the foundational works of scholarship on the text. The history of research on Hebrews is presented in this volume of critical readings, edited by Scott D. Mackie. The volume is organized thematically, addressing the following sub-areas: theology, Christology and pneumatology; eschatology; authorship and audience; structure and Greco-Roman influences; the relationship with contemporaneous Judaism, and soteriology. Each section is prefaced by an introduction and summary of the particular theme in Hebrews. At the end of each section is an annotated bibliography to point researchers towards further readings in and engagements with these key themes.
Häftad, Engelska, 2024
545 kr
Skickas inom 10-15 vardagar
The Letter to the Hebrews is a key text in the New Testament canon. It has recently received a great deal of attention, prompting a resurgence of scholarly works, and a need to re-engage with some of the foundational works of scholarship on the text. The history of research on Hebrews is presented in this volume of critical readings, edited by Scott D. Mackie. The volume is organized thematically, addressing the following sub-areas: theology, Christology and pneumatology; eschatology; authorship and audience; structure and Greco-Roman influences; the relationship with contemporaneous Judaism, and soteriology. Each section is prefaced by an introduction and summary of the particular theme in Hebrews. At the end of each section is an annotated bibliography to point researchers towards further readings in and engagements with these key themes.
Inbunden, Engelska, 2026
1 935 kr
Kommande
The first in-depth treatment in almost a century of the metaphysics and philosophical mysticism of Philo of Alexandria, one of the most important mystics from the Greco-Roman world.Philo of Alexandria (ca. 15 BCE–50 CE) is one of the most important mystics of the ancient Mediterranean world. Accounts of ecstatic experiences and transformative encounters with God appear throughout his writings, and his most loved and lauded mystical experience, the vision of God, stands at the heart of his philosophical and exegetical efforts. Given its significance and complexity, a wide range of topics intersect with the visio Dei, including the metaphysics and mysticism of ancient philosophy; Greco-Roman and ancient Jewish accounts of epiphany, theophany, and heavenly ascent; theories of vision and the sociocultural implications of the gaze; divine and human agency; and Platonic contemplative practices, such as noetic ascent, asceticism, and the pursuit of virtue. Scott D. Mackie's study examines these many topics and contends that Philo's accounts of the ascent to the visio Dei, though ambiguous and occasionally inconsistent, attempt to represent actual experience. In fact, many of the ambiguities result from his desire to realistically portray a complex and uncertain experience that is ultimately inscrutable and beyond the control of the contemplative.