Scott R. Swain – författare

The Oxford Handbook of Reformed Theology looks back to past resources that have informed Reformed theology and surveys present conversations among those engaged in Reformed theology today. First, the volume offers accounts of the major historical contexts of reformed theology, the various relationships (ancient and modern) which it maintains and from which it derives. Recent research has shown the intricate ties between the patristic and medieval heritage of the church and the work of the reformed movement in the sixteenth century. The past century has also witnessed an explosion of reformed theology outside the Western world, prompting a need for attention not only to these global voices but also to the unique (and contingent) history of reformed theology in the West (hence reflecting on its relationship to intellectual developments like scholastic method or the critical approaches of modern biblical studies). Second, the volume assesses some of the classic, representative texts of the reformed tradition, observing also their reception history. The reformed movement is not dominated by a single figure, but it does contain a host of paradigmatic texts that demonstrate the range and vitality of reformed thought on politics, piety, biblical commentary, dogmatic reflection, and social engagement. Third, the volume turns to key doctrines and topics that continue to receive attention by reformed theologians today. Contributors who are themselves making cutting edge contributions to constructive theology today reflect on the state of the question and offer their own proposals regarding a host of doctrinal topics and themes.

Sanctification—the act or process of becoming holy—is one of the gifts of the gospel of Jesus Christ, but it's often misunderstood by the modern church. Sanctification offers a Christ-centered and clear account of the doctrine by viewing it within its wider biblical and historical context.Churches too often allow their definitions of holiness to be prompted by existential goals or the social mores of the Christian community. It's not surprising, then, that many view holiness as accidental or expendable, even as a legalistic posture opposed to the freedom of the gospel and separate from the gift of grace.Sanctification (part of the New Studies in Dogmatics series), defines holiness in theological terms by:Providing a framework by discussing the core Christian doctrines associated with it, such as the character of God, the nature of creation, and the covenantal shape of life with God.Considering the ways in which the gospel of Jesus not only prompts us to holy action but provides holiness as one of its blessings.Attending to the ways in which the gift of sanctification relates to human means, so that we can appreciate its connection to human nature, responsibility, and the pedagogy of exemplars and of law.-ABOUT THE SERIES-New Studies in Dogmatics seeks to retrieve the riches of Christian doctrine for the sake of contemporary theological renewal. Following in the tradition of G. C. Berkouwer's Studies in Dogmatics, this series provides thoughtful, concise, and readable treatments of major theological topics, expressing the biblical, creedal, and confessional shape of Christian doctrine for a contemporary evangelical audience.The editors and contributors share a common conviction that the way forward in constructive systematic theology lies in building upon the foundations laid in the church's historic understanding of the Word of God as professed in its creeds, councils, and confessions, and by its most trusted teachers.

A constructive study of Trinitarian theology that aims to clarify our knowledge of the triune God by rightly ordering the theological language we use to praise him.The Triune God reaches its conclusions about how this doctrine should be handled on the basis of the way the Trinity was revealed. As such, theologian Fred Sanders:Invites a doxological invitation to the reader to contemplate the mystery of the Trinity.Establishes the biblical exposition and draws the doctrinal implications from it.Offers dogmatic principles for Trinitarian exegesis. Though Sanders does interact with major voices from the history of doctrine—and his arguments are indebted to and informed by the great tradition of Trinitarianism—he is clear throughout that Trinitarianism is a gift of revelation before it is an achievement of the church. The most patristic way to proceed toward a well-ordered doctrine of the Trinity is, after all, to study Scripture.-ABOUT THE SERIES-New Studies in Dogmatics seeks to retrieve the riches of Christian doctrine for the sake of contemporary theological renewal. Following in the tradition of G. C. Berkouwer's Studies in Dogmatics, this series provides thoughtful, concise, and readable treatments of major theological topics, expressing the biblical, creedal, and confessional shape of Christian doctrine for a contemporary evangelical audience.The editors and contributors share a common conviction that the way forward in constructive systematic theology lies in building upon the foundations laid in the church's historic understanding of the Word of God as professed in its creeds, councils, and confessions, and by its most trusted teachers.

Who is the Holy Spirit and how does the Spirit come to be in relation to the Father and the Son? What is the mission of the Spirit and where does it come from? Chris Holmes takes up the questions surrounding the Spirit’s procession and mission with the help of three of the church’s greatest teachers—Augustine, Thomas Aquinas, and Karl Barth.Drawing on their engagements with the Fourth Gospel, Holmes presents an account of the Spirit’s identity, origin, and acts, to show how the acts of the Spirit derive from the Spirit’s life in relation to Father and Son—and the extent to which the Spirit’s mission testifies to the Spirit’s origin.Holmes presents a way forward for pneumatology. Housed within the doctrine of the Trinity, pneumatology’s joyful task is to describe the Spirit’s acts among us in light of their source in the Spirit’s acts in God. The end of this inquiry is our beatitude—knowledge of the Trinity that yields to love of the Trinity.-ABOUT THE SERIES-New Studies in Dogmatics seeks to retrieve the riches of Christian doctrine for the sake of contemporary theological renewal. Following in the tradition of G. C. Berkouwer's Studies in Dogmatics, this series provides thoughtful, concise, and readable treatments of major theological topics, expressing the biblical, creedal, and confessional shape of Christian doctrine for a contemporary evangelical audience.The editors and contributors share a common conviction that the way forward in constructive systematic theology lies in building upon the foundations laid in the church's historic understanding of the Word of God as professed in its creeds, councils, and confessions, and by its most trusted teachers.

A study of the doctrine of Christ that is biblical and historical, evangelical and ecumenical, conceptually clear and contextually relevant.Lord Jesus Christ expounds the doctrine of Christ by focusing upon theological interpretation of Scripture regarding Jesus's identity. The book's structure traces a Christological arc from the eternal communion of the Triune God through creation, covenants, Incarnation, passion, and exaltation all the way to the consummation of redemptive history. This arc identifies Jesus as the divine Lord who assumed human flesh for our salvation.The book expounds and defends a classically Reformed Christology in relation to contemporary contexts and challenges, engaging both philosophical and global concerns. Each chapter begins with the theological interpretation of a key Scripture text before expounding key concepts of orthodox Protestant Christology. Lord Jesus Christ is a unique example of writing dogmatic theology by way of theological exegesis. The result is a volume that engages the numerous scholarly volumes on Christology that have appeared within the last couple of decades but provides a contemporary account of a traditional view.About the Series:New Studies in Dogmatics seeks to retrieve the riches of Christian doctrine for the sake of contemporary theological renewal. Following in the tradition of G. C. Berkouwer's Studies in Dogmatics, this series will provide thoughtful, concise, and readable treatments of major theological topics, expressing the biblical, creedal, and confessional shape of Christian doctrine for a contemporary evangelical audience. The editors and contributors share a common conviction that the way forward in constructive systematic theology lies in building upon the foundations laid in the church's historic understanding of the Word of God as professed in its creeds, councils, and confessions, and by its most trusted teachers.

Although the doctrine of eternal generation has been affirmed by theologians of nearly every ecclesiastical tradition since the fourth century, it has fallen on hard times among evangelical theologians since the nineteenth century. The doctrine has been a structural element in two larger doctrinal complexes: Christology and the Trinity. The neglect of the doctrine of eternal generation represents a great loss for constructive evangelical Trinitarian theology.Retrieving the doctrine of eternal generation for contemporary evangelical theology calls for a multifaceted approach. Retrieving Eternal Generation addresses (1) the hermeneutical logic and biblical bases of the doctrine of eternal generation; (2) key historical figures and moments in the development of the doctrine of eternal generation; and (3) the broad dogmatic significance of the doctrine of eternal generation for theology. The book addresses both the common modern objections to the doctrine of eternal generation and presents the productive import of the doctrine for twenty-first century evangelical theology. Contributors include Michael Allen, Lewis Ayres, D. A. Carson, Oliver Crisp, and more.

This title presents theology of biblical interpretation, treating both topics in light of their relationship to the triune God and the economy of redemption. "Trinity, Revelation, and Reading (TRR)" is a theological introduction to the Bible and biblical interpretation. The overarching thesis is that neither the Bible nor biblical hermeneutics can be understood or practiced properly apart from an appreciation of their relationship to the triune God and his gracious economy of redemption. Scott Swain treats the role of the Word in the saving economy of the triune God, the role and status of Scripture as the Word of God, the nature of biblical reading as a covenantal enterprise, as well as a host of other related topics. These topics are addressed by way of a constructive appropriation, or ressourcement, of many of the themes of patristic theology and early Protestant divinity (esp. Reformed Orthodoxy), while building upon the work of important contemporary theologians as well (e.g., Karl Barth, John Webster, Kevin Vanhoozer).The ultimate goal of this study is that readers will appreciate better the ways in which biblical interpretation is an aspect of their covenantal engagement with the triune God.

This title presents theology of biblical interpretation, treating both topics in light of their relationship to the triune God and the economy of redemption. "Trinity, Revelation, and Reading (TRR)" is a theological introduction to the Bible and biblical interpretation. The overarching thesis is that neither the Bible nor biblical hermeneutics can be understood or practiced properly apart from an appreciation of their relationship to the triune God and his gracious economy of redemption. Scott Swain treats the role of the Word in the saving economy of the triune God, the role and status of Scripture as the Word of God, the nature of biblical reading as a covenantal enterprise, as well as a host of other related topics. These topics are addressed by way of a constructive appropriation, or ressourcement, of many of the themes of patristic theology and early Protestant divinity (esp. Reformed Orthodoxy), while building upon the work of important contemporary theologians as well (e.g., Karl Barth, John Webster, Kevin Vanhoozer).The ultimate goal of this study is that readers will appreciate better the ways in which biblical interpretation is an aspect of their covenantal engagement with the triune God.

The Gospel of Luke is one of the longest and most well-written pieces of literature within the New Testament canon. Its contribution to the four-fold Gospel book as well as to the interpretation of the New Testament overall is very significant. Modern commentaries on Luke are generally either technical/critical in approach or homiletical/devotional. Along with the rest of the books in this series, this commentary on Luke will follow a model that sees these approaches as not mutually exclusive but complementary. This commentary on Luke will provide technical details when needed but will also seek to address the ultimately theological subject matter of the Third Gospel.

Psalms 42-72, many of which are closely identified with King David as person as well as figure, include some of the most intimate and forceful expressions of Israelite/Judean spirituality. The Psalms reveal many theological points along the way; some of these developed, others inchoate. The security in Zion's God which replies to the longing of 'the soul' gives way to Psalms which keenly feel the absence of God, interspersed with assertions of the Lord's ability to save, and a widening sense of the scope of salvation as being in some sense 'communal'.Mark W. Elliott examines these and other themes in Psalms 42-72. He considers historical exegesis and makes use of literary approaches to get at the sense of the text. The riches of Christian praying and preaching of the psalms provide a guide into deeper theological assertion, with Elliott keeping one eye on the covenant relationship of faith and the other on Christ as author and finisher thereof.

Steven J. Duby provides a close verse-by-verse exegesis of the book of Habakkuk, setting forth the important literary and historical considerations with a view to their bearing on the theological content of the text. Duby shows how Habakkuk fits within and contributes to the larger mosaic of God’s self-revelation in redemptive history and reflects on how this intersects with important points of Christian doctrine. The work incorporates key concepts and doctrinal insights from the church’s dogmatic tradition showing how they in turn can shed light on the scriptural text. The commentary includes excurses (for example, on the doctrine of justification) elaborating on how Habakkuk’s message can inform biblical exegesis and Christian theology today.

The Book of Revelation is the last book in the canon of the New Testament, and its only apocalyptic document, though there are short apocalyptic passages in various places in the gospels and the epistles. This second of two volumes on Revelation offers a systematic and thorough interpretation of the latter chapters of the book. Revelation brings together the worlds of heaven, earth and hell in a final confrontation between the forces of good and evil. Its characters and images are both real and symbolic, spiritual and material, and it is frequently difficult to know the difference between them,Revelation's cryptic nature has ensure that it would always be a source of controversy. This commentary focuses on the theological content, gleaning the best from both the classical and modern commentary traditions and showing the doctrinal development of Scriptural truths. Scholarship on the book of Revelation has nonetheless not only endured, but even captured the imagination of generations of Bible students, both professionals and laypeople alike. Through its focus on the message of the book through scholarly analysis, this ITC reconnects to the ecclesial tradition of biblical commentary as an effort in ressourcement, though not slavish repetition.

This one-volume introduction to systematic theology draws deeply on the catholic and Reformed heritage to present the major doctrines of the Christian faith, displaying the power of theological retrieval for the church's renewal. Leading Reformed theologians, such as Kevin Vanhoozer, John Webster, Michael Horton, and Oliver Crisp, offer the "state of the question" on standard theological topics and engage in both exegetical and historical retrieval for the sake of theological analysis. The book represents the exciting new theological trajectory of Reformed catholicity.

Can Christians and churches be both catholic and Reformed? In this volume, two accomplished young theologians argue that to be Reformed means to go deeper into true catholicity rather than away from it. Their manifesto for a catholic and Reformed approach to dogmatics seeks theological renewal through retrieval of the rich resources of the historic Christian tradition. The book provides a survey of recent approaches toward theological retrieval and offers a renewed exploration of the doctrine of sola scriptura. It includes a substantive afterword by J. Todd Billings.