Selma Botman – författare

This book explores the concept of citizenship in Egypt and identifies the forces that have institutionally controlled women since the turn of the twentieth century. How is citizenship defined in Egypt and by whom? Selma Botman seeks to understand how political culture in Egypt has developed, how women have asserted themselves in public life, and how they have been limited and sometimes excluded from the political process. Botman demonstrates that women's social inferiority derives from law and custom, but points out that slow industrialization contributes to inequality in the workplace. She considers three areas of interaction in Egypt: the social organization of power, the ideological and institutional means of controlling women sexually, and the sexual division of labor. These topics highlight the complexity and interdependence of men's and women's activities and offer insight into the nature of political organization, the sources of political power, and the implications of hierarchical domination. In this decade-by-decade survey beginning with Egypt's independence from British rule, Botman shows how women's identity was constrained by social and political patriarchal structures.Even during Egypt's period of nation-building, when women won the right to vote, the responsibilities of housekeeping and child-rearing were still the strict province of women. Tracing an entrenched system of male hegemony-in the household and in the state-this study illustrates the changing yet ever restricted role of women in Egyptian society. Up to the present rise of Islamic fundamentalism, where gender inequality continues, Botman looks to the movement for Egyptian democratization as the best hope for gender equality in Egypt.

Selma Botman examines the virtually unknown history of communism in Egypt during the twentieth-century. In an original and well-documented study, the author has traced the development of the revolutionary left using political court cases, interviews with political activists, and literature from the communist movement itself. In the post–World War II period, Egyptian communists operated in an environment of extreme secrecy and periodic repression. While the communist movement never became a mainstream political force or had realistic capabilities for overthrowing the royalist regime, its importance and influence were much larger than its numbers imply. Egyptian Marxists had a significant ideological impact on Egyptian society, especially among the intelligentsia and to a lesser degree among trade unionists. Moreover, they were present at key moments of nationalist, student, and working-class militancy. The revolutionary left also contributed to the destabilization of the constitutional monarchy and the worn-out Wafd Party, the premier nationalist organization in Egypt, and helped pave the way for the emergence of Gamal Abdul Nasser and the Free Officers movement of 1952.