Shinjini Das – författare

Conceptualised in opposition to 'orthodox' medicine, homoeopathy, a western medical project originating in eighteenth-century Germany, was reconstituted as vernacular medicine in British Bengal. India went on to become the home of the largest population of users of homoeopathic medicine in the world. Combining insights from the history of colonial medicine and the cultural histories of family in British India, Shinjini Das examines the processes through which western homoeopathy was translated and indigenised in the colony as a specific Hindu worldview, an economic vision and a disciplining regimen. In tracing the localisation of German homoeopathy in a British Indian province, this book analyses interactions between Calcutta-based homoeopathic family firms, disparate contributors to the Bengali print market, the British colonial state and emergent nationalist governments. The history of homoeopathy in Bengal reveals myriad negotiations undertaken by the colonised peoples to reshape scientific modernity in the subcontinent.

Conceptualised in opposition to 'orthodox' medicine, homoeopathy, a western medical project originating in eighteenth-century Germany, was reconstituted as vernacular medicine in British Bengal. India went on to become the home of the largest population of users of homoeopathic medicine in the world. Combining insights from the history of colonial medicine and the cultural histories of family in British India, Shinjini Das examines the processes through which western homoeopathy was translated and indigenised in the colony as a specific Hindu worldview, an economic vision and a disciplining regimen. In tracing the localisation of German homoeopathy in a British Indian province, this book analyses interactions between Calcutta-based homoeopathic family firms, disparate contributors to the Bengali print market, the British colonial state and emergent nationalist governments. The history of homoeopathy in Bengal reveals myriad negotiations undertaken by the colonised peoples to reshape scientific modernity in the subcontinent.

Chosen peoples demonstrates how biblical themes, ideas and metaphors shaped racial, national and imperial identities in the long nineteenth century. Even as radical new ideas challenged the historicity of the Bible, biblical notions of lineage, descent and inheritance continued to inform understandings of race, nation and empire. European settler movements portrayed ‘new’ territories across the seas as lands of Canaan, but if many colonised and conquered peoples resisted the imposition of biblical narratives, they also appropriated biblical tropes to their own ends. These innovative case-studies throw new light on familiar areas such as slavery, colonialism and the missionary project, while forging exciting cross-comparisons between race, identity and the politics of biblical translation and interpretation in South Africa, Egypt, Australia, America and Ireland.

Chosen peoples demonstrates how biblical themes, ideas and metaphors shaped racial, national and imperial identities in the long nineteenth century. Even as radical new ideas challenged the historicity of the Bible, biblical notions of lineage, descent and inheritance continued to inform understandings of race, nation and empire. European settler movements portrayed ‘new’ territories across the seas as lands of Canaan, but if many colonised and conquered peoples resisted the imposition of biblical narratives, they also appropriated biblical tropes to their own ends. These innovative case-studies throw new light on familiar areas such as slavery, colonialism and the missionary project, while forging exciting cross-comparisons between race, identity and the politics of biblical translation and interpretation in South Africa, Egypt, Australia, America and Ireland.

Chosen peoples demonstrates how biblical themes, ideas and metaphors shaped racial, national and imperial identities in the long nineteenth century. Even as radical new ideas challenged the historicity of the Bible, biblical notions of lineage, descent and inheritance continued to inform understandings of race, nation and empire. European settler movements portrayed ‘new’ territories across the seas as lands of Canaan, but if many colonised and conquered peoples resisted the imposition of biblical narratives, they also appropriated biblical tropes to their own ends. These innovative case-studies throw new light on familiar areas such as slavery, colonialism and the missionary project, while forging exciting cross-comparisons between race, identity and the politics of biblical translation and interpretation in South Africa, Egypt, Australia, America and Ireland.