Simon Glendinning – författare

Europe is inseparable from its history. That history has been extensively studied in terms of its political history, its economic history, its religious history, its literary and cultural history, and so on. Could there be a distinctively philosophical history of Europe? Not a history of philosophy in Europe, but a history of Europe that focuses on what, in its history and identity, ties it to philosophy.

In the two volumes of Europe: A Philosophical History – The Promise of Modernity and Beyond Modernity – Simon Glendinning takes up this question, telling the story of Europe’s history as a philosophical history.

In the wake of two world wars of European origin, Europe’s modern promise of universal peace, freedom and well-being for all humanity lay in ruins. In Part 2, Beyond Modernity, Glendinning picks up the story of this promise after the Second World War. Taking in Isaiah Berlin’s defence of a pluralist ideal, Francis Fukuyama’s vision of a new ‘end of history’ in liberal democracy, and Jacques Derrida’s critique of the very idea of an end of history, Glendinning invites us to affirm a new philosophical-historical self-understanding: not the history of the rational animal on the way to its final end, with Europe at the head, but a history of the unpredictably self-transforming animal without a final end. In this context, Glendinning argues, Europe remains promising, its cosmopolitan heritage opening a future beyond its exhausted modernity.

Part 1: The Promise of Modernity is available now from Routledge. ISBN 9781032015804

Europe is inseparable from its history. That history has been extensively studied in terms of its political history, its economic history, its religious history, its literary and cultural history, and so on. Could there be a distinctively philosophical history of Europe? Not a history of philosophy in Europe, but a history of Europe that focuses on what, in its history and identity, ties it to philosophy.

In the two volumes of Europe: A Philosophical History - The Promise of Modernity and Beyond Modernity - Simon Glendinning takes up this question, telling the story of Europe’s history as a philosophical history.

In Part 1, The Promise of Modernity, Glendinning examines the conception of Europe that links it to ideas of rational Enlightenment and modernity. Tracking this self-understanding as it unfolds in the writings of Kant, Hegel and Marx, Glendinning explores the transition in Europe from a conception of its modernity that was philosophical and religious to one which was philosophical and scientific. While this transition profoundly altered Europe’s own history, Glendinning shows how its self-confident core remained intact in this development. But not for long. This volume ends with an examination of the abrupt shattering of this confidence brought on by the first world-wide war of European origin – and the imminence of a second. The promise of modernity was in ruins. Nothing, for Europe, would ever be the same again.

Part 2: Beyond Modernity is available now from Routledge. ISBN 9781032015828

This volume brings together some of the most well-known and highly respected commentators on the work of Jacques Derrida from Britain and America in a series of essays written to commemorate the life and come to terms with the death of one of the most important intellectual presences of our time.

Derrida’s thought reached into nearly every corner of contemporary intellectual culture and the difference he has made is incalculable. He was indeed controversial but the astonishing originality of his work, always marked by the care, precision and respect with which he read the work of others, leaves us with a philosophical, ethical and political legacy that will be both lasting and decisive.

The sometimes personal, always insightful essays reflect on the multiple ways in which Derrida’s work has marked intellectual culture in general and the literary and philosophical culture of Britain and America in particular. The outstanding contributors offer an interdisciplinary view, investigating areas such as deconstruction, ethics, time, irony, technology, location and truth. This book provides a rich and faithful context for thinking about the significance of Derrida’s own work as an event that arrived and perhaps still remains to arrive in our time.

Contributors: Derek Attridge, Thomas Baldwin, Geoffrey Bennington, Rachel Bowlby, Alex Callinicos, David E. Cooper, Simon Critchley, Robert Eaglestone, Simon Glendinning, Marian Hobson, Christopher Johnson, Peggy Kamuf, Michael Naas, Nicholas Royle

This volume brings together some of the most well-known and highly respected commentators on the work of Jacques Derrida from Britain and America in a series of essays written to commemorate the life and come to terms with the death of one of the most important intellectual presences of our time.

Derrida’s thought reached into nearly every corner of contemporary intellectual culture and the difference he has made is incalculable. He was indeed controversial but the astonishing originality of his work, always marked by the care, precision and respect with which he read the work of others, leaves us with a philosophical, ethical and political legacy that will be both lasting and decisive.

The sometimes personal, always insightful essays reflect on the multiple ways in which Derrida’s work has marked intellectual culture in general and the literary and philosophical culture of Britain and America in particular. The outstanding contributors offer an interdisciplinary view, investigating areas such as deconstruction, ethics, time, irony, technology, location and truth. This book provides a rich and faithful context for thinking about the significance of Derrida’s own work as an event that arrived and perhaps still remains to arrive in our time.

Contributors: Derek Attridge, Thomas Baldwin, Geoffrey Bennington, Rachel Bowlby, Alex Callinicos, David E. Cooper, Simon Critchley, Robert Eaglestone, Simon Glendinning, Marian Hobson, Christopher Johnson, Peggy Kamuf, Michael Naas, Nicholas Royle

The attempt to pursue philosophy in the name of phenomenology is one of the most significant and important developments in twentieth century thought. In this bold and innovative book, Simon Glendinning introduces some of its major figures, and demonstrates that its ongoing strength and coherence is to be explained less by what Maurice Merleau-Ponty called the ''unity'' of its ''manner of thinking'' and more by what he called its ''unfinished nature''.

Beginning with a discussion of the nature of phenomenology, Glendinning explores the changing landscape of phenomenology in key texts by Husserl, Heidegger, Sartre, Merleau-Ponty, Levinas and Derrida. Focusing on the different ways in which each philosopher has responded to and transformed the legacy of phenomenology, Glendinning shows that the richness of this legacy lies not in the formation of a distinctive movement or school but in a remarkable capacity to make fertile philosophical breakthroughs. Important topics such as the nature of phenomenological arguments, the critique of realism and idealism, ontology, existentialism, perception, ethics and the other are also closely examined. Through a re-evaluation of the development of phenomenology Glendinning traces the ruptures and dislocations of philosophy that, in an age dominated by science, strive constantly to renew our understanding of ourselves and our place in the world.

Clearly and engagingly written, In the Name of Phenomenology is essential reading for students of phenomenology and contemporary philosophy.

The attempt to pursue philosophy in the name of phenomenology is one of the most significant and important developments in twentieth century thought. In this bold and innovative book, Simon Glendinning introduces some of its major figures, and demonstrates that its ongoing strength and coherence is to be explained less by what Maurice Merleau-Ponty called the ''unity'' of its ''manner of thinking'' and more by what he called its ''unfinished nature''.

Beginning with a discussion of the nature of phenomenology, Glendinning explores the changing landscape of phenomenology in key texts by Husserl, Heidegger, Sartre, Merleau-Ponty, Levinas and Derrida. Focusing on the different ways in which each philosopher has responded to and transformed the legacy of phenomenology, Glendinning shows that the richness of this legacy lies not in the formation of a distinctive movement or school but in a remarkable capacity to make fertile philosophical breakthroughs. Important topics such as the nature of phenomenological arguments, the critique of realism and idealism, ontology, existentialism, perception, ethics and the other are also closely examined. Through a re-evaluation of the development of phenomenology Glendinning traces the ruptures and dislocations of philosophy that, in an age dominated by science, strive constantly to renew our understanding of ourselves and our place in the world.

Clearly and engagingly written, In the Name of Phenomenology is essential reading for students of phenomenology and contemporary philosophy.

On Being With Others is an outstanding exploration of this key philosophical question. Simon Glendinning shows how traditional positions in the philosophy of mind can do little to rebuff the accusation that in fact we have little claim to have knowledge of minds other than our own.

On Being With Others sets out to refute this charge and disentangle many of the confusions in contemporary philosophy of mind and language that have led to such scepticism. Simon Glendinning explores why early attempts by J.L. Austin and Martin Heidegger to refute scepticism about other minds failed and argues that we must turn to Wittgenstein in order to build a solid theory of other minds. Drawing on the celebrated debate between John Searle and Jacques Derrida, Simon Glendinning establishes fascinating and important links between controversies in the philosophy of mind, language and epistemology.

On Being With Others is an outstanding exploration of this key philosophical question. Simon Glendinning shows how traditional positions in the philosophy of mind can do little to rebuff the accusation that in fact we have little claim to have knowledge of minds other than our own.

On Being With Others sets out to refute this charge and disentangle many of the confusions in contemporary philosophy of mind and language that have led to such scepticism. Simon Glendinning explores why early attempts by J.L. Austin and Martin Heidegger to refute scepticism about other minds failed and argues that we must turn to Wittgenstein in order to build a solid theory of other minds. Drawing on the celebrated debate between John Searle and Jacques Derrida, Simon Glendinning establishes fascinating and important links between controversies in the philosophy of mind, language and epistemology.