Sławomir Stasiak – författare

Was the Cistercian abbey in Krzeszów really a European center of art and theological thought? This study in eight chapters tries to answer this question. The first chapter shows how deep the foundations of the Krzeszów Abbey go. The next three chapters are devoted to various works, initiatives and architecture of the Baroque era. First, the unique painting of Our Lady of Mercy in the Mater Misericordiae type, which was created in 1624, was presented. Then, the sculptural foundations of Abbot Geyer in the area of the Krzeszów abbey and in its latifundia were discussed. Finally, the architecture of the baroque abbey church, unique on a European scale, was presented. Grace of the Blessed Virgin Mary. This proves what an extraordinary center Krzeszów was in terms of the art created there.In the next two chapters, the reader finds the answer to the question: Was Krzeszów also a significant theological center in Europe at that time? First in terms of Catholic dogmatic, and then in terms of biblical linguistics.The study ends with two chapters, the first of which focuses on the sacralization of the landscape by introducing modern forms of imitation of the Holy Land and the cult of saints. The second one presents the baroque iconography of the Cistercian monastery in Krzeszów from the end of the 17th century to the beginning of the 20th century, which shows the changes in its social function over the centuries.

Slawomir Jan Stasiak's book is devoted to the theme of exaltation in the letters of St Paul and the terminology related to his issue. A comparison of the Greek classical texts with the letters of St Paul shows that, following the example of his predecessors, Paul presents God as the Most High. However, he also writes about Him as the One. On high the world of Olympus was inhabited by gods. For the Apostle, heights are not only the place of Gods existence, but also the goal of human life. The antithesis between humiliation and exaltation characteristic of the ancient world is also used by Paul. Some of the classical authors accepted the possibility of a human resurrection. Paul made the theme of the resurrection of Jesus and the resurrection of believers one of the key treatises of his theology (1 Cor 15). The ancient world also had a negative understanding of heights as pride and exaltation. Stasiak also find this theme in Pauls letters, albeit in a somewhat richer dimension.

Was the Cistercian abbey in Krzeszów really a European center of art and theological thought? This study in eight chapters tries to answer this question. The first chapter shows how deep the foundations of the Krzeszów Abbey go. The next three chapters are devoted to various works, initiatives and architecture of the Baroque era. First, the unique painting of Our Lady of Mercy in the Mater Misericordiae type, which was created in 1624, was presented. Then, the sculptural foundations of Abbot Geyer in the area of the Krzeszów abbey and in its latifundia were discussed. Finally, the architecture of the baroque abbey church, unique on a European scale, was presented. Grace of the Blessed Virgin Mary. This proves what an extraordinary center Krzeszów was in terms of the art created there.In the next two chapters, the reader finds the answer to the question: Was Krzeszów also a significant theological center in Europe at that time? First in terms of Catholic dogmatic, and then in terms of biblical linguistics.The study ends with two chapters, the first of which focuses on the sacralization of the landscape by introducing modern forms of imitation of the Holy Land and the cult of saints. The second one presents the baroque iconography of the Cistercian monastery in Krzeszów from the end of the 17th century to the beginning of the 20th century, which shows the changes in its social function over the centuries.