Sonu Shamdasani – författare

The Red Book, published to wide acclaim in 2009, contains the nucleus of C. G. Jung’s later works. It was here that he developed his principal theories of the archetypes, the collective unconscious, and the process of individuation that would transform psychotherapy from treatment of the sick into a means for the higher development of the personality. As Sara Corbett wrote in the New York Times, “The creation of one of modern history’s true visionaries, The Red Book is a singular work, outside of categorization. As an inquiry into what it means to be human, it transcends the history of psychoanalysis and underscores Jung’s place among revolutionary thinkers like Marx, Orwell and, of course, Freud.” The Red Book: A Reader’s Edition features Sonu Shamdasani’s introductory essay and the full translation of Jung’s vital work in one volume.

In this book of dialogues, James Hillman and Sonu Shamdasani reassess psychology, history, and creativity through the lens of Carl Jung’s Red Book. Hillman, the founder of Archetypal Psychology, was one of the most prominent psychologists in America and is widely acknowledged as the most original figure to emerge from Jung’s school. Shamdasani, editor and cotranslator of Jung’s Red Book, is regarded as the leading Jung historian. Hillman and Shamdasani explore a number of the issues in the Red Book—such as our relation with the dead, the figures of our dreams and fantasies, the nature of creative expression, the relation of psychology to art, narrative and storytelling, the significance of depth psychology as a cultural form, the legacy of Christianity, and our relation to the past—and examine the implications these have for our thinking today.

Re-creates the fascination with which many intellectuals of prewar Europe regarded Eastern spirituality as they discovered more and more of its resources, from yoga to tantric texts. This book explains why Jung thought that the comprehension of Eastern thought was essential if Western psychology was to develop.

Occultist, Scientist, Prophet, Charlatan - C. G. Jung has been called all these things and after decades of myth making, is one of the most misunderstood figures in Western intellectual history. This book is the first comprehensive study of the origins of his psychology, as well as providing a new account of the rise of modern psychology and psychotherapy. Based on a wealth of hitherto unknown archival materials it reconstructs the reception of Jung's work in the human sciences, and its impact on the social and intellectual history of the twentieth century. The book creates a basis for all future discussion of Jung, and opens new vistas on psychology today.

“The years, of which I have spoken to you, when I pursued the inner images, were the most important time of my life. Everything else is to be derived from this. It began at that time, and the later details hardly matter anymore. My entire life consisted in elaborating what had burst forth from the unconscious and flooded me like an enigmatic stream and threatened to break me. That was the stuff and material for more than only one life. Everything later was merely the outer classification, the scientific elaboration, and the integration into life. But the numinous beginning, which contained everything, was then.”These are the words of the psychologist C. G. Jung in 1957, referring to the decades he worked on The Red Book from 1914 to 1930. Although its existence has been known for more than eighty years, The Red Book was never published or made available to the wide audience of Jung’s students and followers. Nothing less than the central book of Jung’s oeuvre, it is being published now in a full facsimile edition with a contextual essay and notes by the noted Jung scholar Sonu Shamdasani and translated by Mark Kyburz, John Peck and Sonu Shamdasani.It will now be possible to study Jung’s self-experimentation through primary documentation rather than fantasy, gossip and speculation, and to grasp the genesis of his later work. For nearly a century, such a reading has simply not been possible, and the vast literature on his life and work has lacked access to the single most important document. This publication opens the possibility of a new era in understanding Jung’s work. It provides a unique window into how he recovered his soul and constituted a psychology. It is possibly the most influential hitherto unpublished work in the history of psychology.This exact facsimile of The Red Book reveals not only an extraordinary mind at work but also the hand of a gifted artist and calligrapher. Interspersed among more than two hundred lovely illuminated pages are paintings whose influences range from Europe, the Middle East and the Far East to the native art of the new world. The Red Book, much like the handcrafted “Books of Hours” from the Middle Ages, is unique. Both in terms of its place in Jung’s development and as a work of art, its publication is a landmark.

This book draws together studies of the histories of psychotherapies throughout the world in a comparative setting, charting the intersections of these connected histories and transcultural networks of knowledge exchange and healing practices.This volume’s explorations of these transcultural histories help to illuminate the way in which these practices have shaped (and continue to shape) contemporary notions of psychological disorder, well-being and identity itself. The contributors question the value-free status claimed by a wide array of contemporary psychotherapies, as well as the presuppositions of present-day ‘evidence based’ practice.Suspended between several different fields, the advent of modern psychotherapies represents one of the distinctive features of twentieth century Western societies, and one that has been rapidly spreading to other parts of the world. This volume will be of interest to those seeking to apply the conclusions of historical study to contemporary situations. Chapters in this book were originally published in a special issue of The European Journal of Psychotherapy & Counselling or Taylor and Francis books.

How many "posthumous" lives does a man have to live? Nearly half a century after his death, C. G. Jung is a subject of continual controversies. Every few years, a new life of Jung appears, each promising to provide the missing master key to the mysteries of his life and work, and to lay bare their secrets. However, with every successive "life",

In 1912, C. G. Jung wrote, “Should it happen that all traditions in the world were cut off with a single blow, the whole mythology and history of religion would start over again with the succeeding generation.”With this, Jung gave new understanding to the concept of world literature: that the history of human thought lay in the soul, passed from generation to generation, always ready to reemerge.This book shows how Jung’s theory evolved through classics of Western literature, annotated books from his library, manuscripts of his Black Books and The Red Book,other major works in which he attempted to translate insights from The Red Book for a scientific public, the Gnostic and alchemical texts he studied and presented as parallels to his psychology of the unconscious, and Eastern texts he presented in collaboration with leading scholars, establishing a cross-cultural psychology of the process of higher development.

Psychoanalysis has transformed our culture. We constantly use and refer to ideas from psychoanalysis, often unconsciously. Psychology, philosophy, politics, sociology, women's studies, anthropology, literary studies, cultural studies, and other disciplines have been permeated by the competing schools of psychoanalysis. But what of psychoanalysis itself? Where is it going one hundred years after Freud's own speculations took shape? Does it still have a role to play in cultural debate, or should it perhaps be abandoned?Speculations After Freud confronts the dilemmas of contemporary psychoanalysis by bringing together some of the most influential and best known writers on psychoanalysis, philosophy and culture. The advocates and critics of psychoanalysis, both institutional and theoretical, critically appraise the powerful role psychoanalytic speculation plays in all areas of culture.

Michael Fordham was a friend of Jung, made many major contributions to analytical psychology. This volume brings together his key writings on analytical technique. They are important because they have shaped and informed analytical technique as we find it today. These writings will be welcomed by both trainee and practising analysts.

Jung's Seminar of Kundalini Yoga, presented to the Psychology Club in Zurich in 1932, has been widely regarded as a milestone in the psychological understanding of Eastern thought and the symbolic transformations of inner experience. With sensitivity towards a new generation's interest in alternative religion and psychological exploration, Sonu Shamdasani has brought together the lectures and discussions from this seminar. In this volume, he re-creates for today's reader the fascination with which many intellectuals of pre-war Europe regarded Eastern spirituality as they discovered more and more of its resources, from yoga to tantric texts.

Controversial claims that C.G. Jung, founder of analytical psychology, was a charlatan and a self-appointed demi-god have recently brought his legacy under renewed scrutiny. The basis of the attack on Jung is a previously unknown text, said to be Jung's inaugural address at the founding of his 'cult', otherwise known as the Psychological Club, in Zurich in 1916. It is claimed that this cult is alive and well in Jungian psychology as it is practised today, in a movement which continues to masquerade as a genuine professional discipline, whilst selling false dreams of spiritual redemption.In Cult Fictions, leading Jung scholar Sonu Shamdasani looks into the evidence for such claims and draws on previously unpublished documents to show that they are fallacious. This accurate and revealing account of the history of the Jungian movement, from the founding of the Psychological Club to the reformulation of Jung's approach by his followers, establishes a fresh agenda for the historical evaluation of analytical psychology today.

Controversial claims that C.G. Jung, founder of analytical psychology, was a charlatan and a self-appointed demi-god have recently brought his legacy under renewed scrutiny. The basis of the attack on Jung is a previously unknown text, said to be Jung's inaugural address at the founding of his 'cult', otherwise known as the Psychological Club, in Zurich in 1916. It is claimed that this cult is alive and well in Jungian psychology as it is practised today, in a movement which continues to masquerade as a genuine professional discipline, whilst selling false dreams of spiritual redemption.In Cult Fictions, leading Jung scholar Sonu Shamdasani looks into the evidence for such claims and draws on previously unpublished documents to show that they are fallacious. This accurate and revealing account of the history of the Jungian movement, from the founding of the Psychological Club to the reformulation of Jung's approach by his followers, establishes a fresh agenda for the historical evaluation of analytical psychology today.

How did psychoanalysis attain its prominent cultural position? How did it eclipse rival psychologies and psychotherapies, such that it became natural to bracket Freud with Copernicus and Darwin? Why did Freud 'triumph' to such a degree that we hardly remember his rivals? This book reconstructs the early controversies around psychoanalysis and shows that rather than demonstrating its superiority, Freud and his followers rescripted history. This legend-making was not an incidental addition to psychoanalytic theory but formed its core. Letting the primary material speak for itself, this history demonstrates the extraordinary apparatus by which this would-be science of psychoanalysis installed itself in contemporary societies. Beyond psychoanalysis, it opens up the history of the constitution of the modern psychological sciences and psychotherapies, how they furnished the ideas which we have of ourselves and how these became solidified into indisputable 'facts'.

How did psychoanalysis attain its prominent cultural position? How did it eclipse rival psychologies and psychotherapies, such that it became natural to bracket Freud with Copernicus and Darwin? Why did Freud 'triumph' to such a degree that we hardly remember his rivals? This book reconstructs the early controversies around psychoanalysis and shows that rather than demonstrating its superiority, Freud and his followers rescripted history. This legend-making was not an incidental addition to psychoanalytic theory but formed its core. Letting the primary material speak for itself, this history demonstrates the extraordinary apparatus by which this would-be science of psychoanalysis installed itself in contemporary societies. Beyond psychoanalysis, it opens up the history of the constitution of the modern psychological sciences and psychotherapies, how they furnished the ideas which we have of ourselves and how these became solidified into indisputable 'facts'.

Occultist, Scientist, Prophet, Charlatan - C. G. Jung has been called all these things and after decades of myth making, is one of the most misunderstood figures in Western intellectual history. This book is the first comprehensive study of the origins of his psychology, as well as providing a new account of the rise of modern psychology and psychotherapy. Based on a wealth of hitherto unknown archival materials it reconstructs the reception of Jung's work in the human sciences, and its impact on the social and intellectual history of the twentieth century. The book creates a basis for all future discussion of Jung, and opens new vistas on psychology today.

The complete interviews that served as the basis for Jung’s bestselling memoir Memories, Dreams, ReflectionsFeatures a significant amount of material withheld from the original bookNewly translated and thoroughly annotated by world-renowned Jung expert Sonu ShamdasaniIn 1957, at the age of eighty-one, C. G. Jung began a collaboration with his student and secretary Aniela Jaffé and the legendary publisher Kurt Wolff on a book about his life. Memories, Dreams, Reflections would become a bestseller, yet it draws from less than half of Jaffé’s original interviews with Jung. Much of the material from these candid, wide-ranging conversations was left on the cutting-room floor. Jung’s Life and Work presents these interviews in their entirety for the first time.Marking the 150th anniversary of Jung’s birth, this new English translation captures the cadence and subtlety of the brilliant psychologist in his own words, giving voice to a thinker and teacher who is by turns witty and intellectually daring but also vulnerable and humbled by the world’s great mysteries. It restores numerous passages that were originally omitted or heavily edited and toned down for publication, “auntified” as Jung himself put it. Taken together, these talks reveal Jung actively discovering meaningful new connections in his life’s work. He shares his impressions of notable figures he encountered throughout his life—such as Sigmund Freud, William James, Albert Einstein, and H. G. Wells—and describes his striking visions, religious and paranormal experiences, and pioneering self-experimentation. Aided by Jaffé’s skillful questioning, Jung reflects on subjects ranging from Christianity and Buddhism and the fate of the West to the experiences that led to the formulation of his signature concepts of the collective unconscious, archetypes, anima and animus, and the shadow as well as on karma, the afterlife, and much more.With an introduction and extensive annotations by acclaimed Jung scholar Sonu Shamdasani that provide invaluable historical perspective, Jung’s Life and Work includes previously unpublished extracts from Jung’s letters and a completely reorganized text.

Jung’s landmark seminar on Kundalini yoga and the symbolic transformations of inner experienceC. G. Jung’s seminar on Kundalini yoga, presented to the Psychological Club in Zurich in 1932, is widely regarded as a milestone in the psychological understanding of Eastern thought. Kundalini yoga presented Jung with a model for the developmental phases of higher consciousness, and he interpreted its symbols in terms of the process of individuation. The Psychology of Kundalini Yoga brings together these lectures and seminar discussions into a single illuminating volume. It gives today’s readers an appreciation of some of the questions that stirred the minds of analysts in the 1930s: What is the relation between Eastern schools of liberation and Western psychotherapy? What connection is there between esoteric religious traditions and spontaneous individual experience? What light do the symbols of Kundalini yoga shine on conditions diagnosed as psychotic? The book also includes a seminar by the Indologist Wilhelm Hauer, presented in conjunction with Jung’s own, and Sir John Woodroffe’s classic translation of the tantric text, the Sat-cakra Nirupana.

Jung’s landmark seminar on Kundalini yoga and the symbolic transformations of inner experienceC. G. Jung’s seminar on Kundalini yoga, presented to the Psychological Club in Zurich in 1932, is widely regarded as a milestone in the psychological understanding of Eastern thought. Kundalini yoga presented Jung with a model for the developmental phases of higher consciousness, and he interpreted its symbols in terms of the process of individuation. The Psychology of Kundalini Yoga brings together these lectures and seminar discussions into a single illuminating volume. It gives today’s readers an appreciation of some of the questions that stirred the minds of analysts in the 1930s: What is the relation between Eastern schools of liberation and Western psychotherapy? What connection is there between esoteric religious traditions and spontaneous individual experience? What light do the symbols of Kundalini yoga shine on conditions diagnosed as psychotic? The book also includes a seminar by the Indologist Wilhelm Hauer, presented in conjunction with Jung’s own, and Sir John Woodroffe’s classic translation of the tantric text, the Sat-cakra Nirupana.

A classic in the field of psychology, From India to Planet Mars (1900) depicts the remarkable multiple existence of the medium Helene Smith, who claimed to be the reincarnation of Marie Antoinette, of a Hindu princess from fifteenth-century India, and of a regular visitor to Mars, whose landscapes she painted and whose language she appeared to speak fluently. Through a psychological interpretation of these fantasies, which consisted in the subliminal elaboration of forgotten memories, Theodore Flournoy vastly extended the scope and understanding of the unconscious, and in particular, of its creative and mythopoetic capacities. In the introduction to this work, Soriu Shamdasani evokes the rich cultural and intellectual setting which Flournoy published his findings, and discusses their impact on Freud, Jung, and other pioneers psychology. Originally published in 1994. The Princeton Legacy Library uses the latest print-on-demand technology to again make available previously out-of-print books from the distinguished backlist of Princeton University Press.These editions preserve the original texts of these important books while presenting them in durable paperback and hardcover editions. The goal of the Princeton Legacy Library is to vastly increase access to the rich scholarly heritage found in the thousands of books published by Princeton University Press since its founding in 1905.

A classic in the field of psychology, From India to Planet Mars (1900) depicts the remarkable multiple existence of the medium Helene Smith, who claimed to be the reincarnation of Marie Antoinette, of a Hindu princess from fifteenth-century India, and of a regular visitor to Mars, whose landscapes she painted and whose language she appeared to speak fluently. Through a psychological interpretation of these fantasies, which consisted in the subliminal elaboration of forgotten memories, Theodore Flournoy vastly extended the scope and understanding of the unconscious, and in particular, of its creative and mythopoetic capacities. In the introduction to this work, Soriu Shamdasani evokes the rich cultural and intellectual setting which Flournoy published his findings, and discusses their impact on Freud, Jung, and other pioneers psychology. Originally published in 1994. The Princeton Legacy Library uses the latest print-on-demand technology to again make available previously out-of-print books from the distinguished backlist of Princeton University Press.These editions preserve the original texts of these important books while presenting them in durable paperback and hardcover editions. The goal of the Princeton Legacy Library is to vastly increase access to the rich scholarly heritage found in the thousands of books published by Princeton University Press since its founding in 1905.

This book draws together studies of the histories of psychotherapies throughout the world in a comparative setting, charting the intersections of these connected histories and transcultural networks of knowledge exchange and healing practices.This volume’s explorations of these transcultural histories help to illuminate the way in which these practices have shaped (and continue to shape) contemporary notions of psychological disorder, well-being and identity itself. The contributors question the value-free status claimed by a wide array of contemporary psychotherapies, as well as the presuppositions of present-day ‘evidence based’ practice.Suspended between several different fields, the advent of modern psychotherapies represents one of the distinctive features of twentieth century Western societies, and one that has been rapidly spreading to other parts of the world. This volume will be of interest to those seeking to apply the conclusions of historical study to contemporary situations. Chapters in this book were originally published in a special issue of The European Journal of Psychotherapy & Counselling or Taylor and Francis books.

Michael Fordham was a friend of Jung, made many major contributions to analytical psychology. This volume brings together his key writings on analytical technique. They are important because they have shaped and informed analytical technique as we find it today. These writings will be welcomed by both trainee and practising analysts.

How many "posthumous" lives does a man have to live? Nearly half a century after his death, C. G. Jung is a subject of continual controversies. Every few years, a new life of Jung appears, each promising to provide the missing master key to the mysteries of his life and work, and to lay bare their secrets. However, with every successive "life", Jung becomes shrouded in an ever-increasing web of rumour, gossip, innuendo and fantasy. We may ask why Jung biographies are so filled with shortcomings? How did Jung become a fiction?This book addresses these issues. It demonstrates the pitfalls and fallacies of such works, and sets out how his life and work should be approached on a historical basis, drawing on decades of archival investigation and new documentation. It surveys attempts to write Jung's biography from during his own lifetime until the present; shows how Memories, Dreams, Reflections came to be falsely perceived as his autobiography; and why his Collected Works was never completed. Thus this work lays out an agenda for future studies and discussions of Jung, the reception of his work and its impact on contemporary culture.