Sophie Chao – författare

With In the Shadow of the Palms, Sophie Chao examines the multispecies entanglements of oil palm plantations in West Papua, Indonesia, showing how Indigenous Marind communities understand and navigate the social, political, and environmental demands of the oil palm plant. As Chao notes, it is no secret that the palm oil sector has destructive environmental impacts: it greatly contributes to tropical deforestation and is a major driver of global warming. Situating the plant and the transformations it has brought within the context of West Papua’s volatile history of colonization, ethnic domination, and capitalist incursion, Chao traces how Marind attribute environmental destruction not just to humans, technologies, and capitalism but also to the volition and actions of the oil palm plant itself. By approaching cash crops as both drivers of destruction and subjects of human exploitation, Chao rethinks capitalist violence as a multispecies act. In the process, Chao centers how Marind fashion their own changing worlds and foreground Indigenous creativity and decolonial approaches to anthropology.Duke University Press Scholars of Color First Book Award recipient

Plantations are major drivers of biodiversity loss, habitat degradation, and climate change. They find root in (neo)colonial logics of mastery and progress that position nature as a passive resource, exploited to serve (certain) humans' ends. Yet the rise and fall of plantations have never been determined entirely by those humans and institutions who claim to create and control them. Rather, plantations are animated by entangled processes of multispecies extraction, extinction, and emergence. This Element considers the violence and vulnerabilities engendered by plantations for differently positioned humans and non-humans-from indentured labourers, displaced communities, and environmental activists, to soils, parasites, and crops. It examines how acts of resistance, alliance, and solidarity have challenged the dominance of plantations over places, plants, and peoples. Approaching plantations as fertile sites for theorizing inter- and intra-human relations, the Element unearths in their troubled terrains unexpected yet urgent possibilities for cultivating counter-plantation futures and multispecies justice.

Plantations are major drivers of biodiversity loss, habitat degradation, and climate change. They find root in (neo)colonial logics of mastery and progress that position nature as a passive resource, exploited to serve (certain) humans' ends. Yet the rise and fall of plantations have never been determined entirely by those humans and institutions who claim to create and control them. Rather, plantations are animated by entangled processes of multispecies extraction, extinction, and emergence. This Element considers the violence and vulnerabilities engendered by plantations for differently positioned humans and non-humans-from indentured labourers, displaced communities, and environmental activists, to soils, parasites, and crops. It examines how acts of resistance, alliance, and solidarity have challenged the dominance of plantations over places, plants, and peoples. Approaching plantations as fertile sites for theorizing inter- and intra-human relations, the Element unearths in their troubled terrains unexpected yet urgent possibilities for cultivating counter-plantation futures and multispecies justice.

With In the Shadow of the Palms, Sophie Chao examines the multispecies entanglements of oil palm plantations in West Papua, Indonesia, showing how Indigenous Marind communities understand and navigate the social, political, and environmental demands of the oil palm plant. As Chao notes, it is no secret that the palm oil sector has destructive environmental impacts: it greatly contributes to tropical deforestation and is a major driver of global warming. Situating the plant and the transformations it has brought within the context of West Papua’s volatile history of colonization, ethnic domination, and capitalist incursion, Chao traces how Marind attribute environmental destruction not just to humans, technologies, and capitalism but also to the volition and actions of the oil palm plant itself. By approaching cash crops as both drivers of destruction and subjects of human exploitation, Chao rethinks capitalist violence as a multispecies act. In the process, Chao centers how Marind fashion their own changing worlds and foreground Indigenous creativity and decolonial approaches to anthropology.Duke University Press Scholars of Color First Book Award recipient

What are the possibilities for multispecies justice? How do social justice struggles intersect with the lives of animals, plants, and other creatures? Leading thinkers in anthropology, geography, philosophy, speculative fiction, poetry, and contemporary art answer these questions from diverse grounded locations. In America, Indigenous peoples and prisoners are decolonizing multispecies relations in unceded territory and carceral landscapes. Small justices are emerging in Tanzanian markets, near banana plantations in the Philippines, and in abandoned buildings of Azerbaijan as people navigate relations with feral dogs, weeds, rats, and pesticides. Conflicts over rights of nature are intensifying in Colombia’s Amazon. Specters of justice are emerging in India, while children in Micronesia memorialize extinct bird species. Engaging with ideas about environmental justice, restorative justice, and other species of justice, The Promise of Multispecies Justice holds open the possibility of flourishing in multispecies worlds, present and to come.Contributors. Karin Bolender, Sophie Chao, M. L. Clark, Radhika Govindrajan, Zsuzsanna Dominika Ihar, Noriko Ishiyama, Eben Kirksey, Elizabeth Lara, Jia Hui Lee, Kristina Lyons, Michael Marder, Alyssa Paredes, Craig Santos Perez, Kim TallBear

What are the possibilities for multispecies justice? How do social justice struggles intersect with the lives of animals, plants, and other creatures? Leading thinkers in anthropology, geography, philosophy, speculative fiction, poetry, and contemporary art answer these questions from diverse grounded locations. In America, Indigenous peoples and prisoners are decolonizing multispecies relations in unceded territory and carceral landscapes. Small justices are emerging in Tanzanian markets, near banana plantations in the Philippines, and in abandoned buildings of Azerbaijan as people navigate relations with feral dogs, weeds, rats, and pesticides. Conflicts over rights of nature are intensifying in Colombia’s Amazon. Specters of justice are emerging in India, while children in Micronesia memorialize extinct bird species. Engaging with ideas about environmental justice, restorative justice, and other species of justice, The Promise of Multispecies Justice holds open the possibility of flourishing in multispecies worlds, present and to come.Contributors. Karin Bolender, Sophie Chao, M. L. Clark, Radhika Govindrajan, Zsuzsanna Dominika Ihar, Noriko Ishiyama, Eben Kirksey, Elizabeth Lara, Jia Hui Lee, Kristina Lyons, Michael Marder, Alyssa Paredes, Craig Santos Perez, Kim TallBear

With In the Shadow of the Palms, Sophie Chao examines the multispecies entanglements of oil palm plantations in West Papua, Indonesia, showing how Indigenous Marind communities understand and navigate the social, political, and environmental demands of the oil palm plant. As Chao notes, it is no secret that the palm oil sector has destructive environmental impacts: it greatly contributes to tropical deforestation and is a major driver of global warming. Situating the plant and the transformations it has brought within the context of West Papua’s volatile history of colonization, ethnic domination, and capitalist incursion, Chao traces how Marind attribute environmental destruction not just to humans, technologies, and capitalism but also to the volition and actions of the oil palm plant itself. By approaching cash crops as both drivers of destruction and subjects of human exploitation, Chao rethinks capitalist violence as a multispecies act. In the process, Chao centers how Marind fashion their own changing worlds and foreground Indigenous creativity and decolonial approaches to anthropology.Duke University Press Scholars of Color First Book Award recipient

What are the possibilities for multispecies justice? How do social justice struggles intersect with the lives of animals, plants, and other creatures? Leading thinkers in anthropology, geography, philosophy, speculative fiction, poetry, and contemporary art answer these questions from diverse grounded locations. In America, Indigenous peoples and prisoners are decolonizing multispecies relations in unceded territory and carceral landscapes. Small justices are emerging in Tanzanian markets, near banana plantations in the Philippines, and in abandoned buildings of Azerbaijan as people navigate relations with feral dogs, weeds, rats, and pesticides. Conflicts over rights of nature are intensifying in Colombia’s Amazon. Specters of justice are emerging in India, while children in Micronesia memorialize extinct bird species. Engaging with ideas about environmental justice, restorative justice, and other species of justice, The Promise of Multispecies Justice holds open the possibility of flourishing in multispecies worlds, present and to come.Contributors. Karin Bolender, Sophie Chao, M. L. Clark, Radhika Govindrajan, Zsuzsanna Dominika Ihar, Noriko Ishiyama, Eben Kirksey, Elizabeth Lara, Jia Hui Lee, Kristina Lyons, Michael Marder, Alyssa Paredes, Craig Santos Perez, Kim TallBear

Utilizing a multispecies lens and anticolonial framework, contributors to this special issue seek to reconceptualize justice to include beings beyond the human realm. The authors imagine how existing political institutions-which determine the meaning and distributions of value and power-might be formed and transformed in ways that respond to and afford justice in the lives, relations, and socialities of other-than-human beings. This institutional shift, the authors argue, would disrupt uneven fields of identity-based power, inequality, marginalization, and privilege. It would also foster practices of living together in ways that are hospitable to a broader range of subjects, both human and nonhuman, at a time of socio-ecological unraveling, threat, and instability. Essays cover a variety of topics, including the subterranean estrangement of stygofauna, slaughterhouses and factory farms, anticolonial conceptions of justice, critical plant studies, ecofeminism, and Indigenous cosmopolitics. The authors of this collection engage with methods and concepts derived from fields including cultural theory, anthropology, political theory, philosophy, art, history of science, queer/feminist theory, law, and conservation science.Contributors: Ravi Agarwal, Margaret Barbour, Danielle Celermajer, Sophie Chao, Sria Chatterjee, Janet Lawrence, Dalia Nasser, Astrida Neimanis, Susan Reid, Daniel Ruiz-Serna, Hayley Singer, Christine Winter

In Land of Famished Beings, Sophie Chao examines how Indigenous Marind communities understand and theorize hunger in lowland West Papua, a place where industrial plantation expansion and settler-colonial violence are radically reconfiguring ecologies, socialities, and identities. Instead of seeing hunger as an individual, biophysical state defined purely in nutritional, quantitative, or human terms, Chao investigates how hunger traverses variably situated humans, animals, plants, institutions, infrastructures, spirits, and sorcerers. When approached through the lens of Indigenous Marind philosophies, practices, and protocols, hunger reveals itself a multiple, more-than-human, and morally imbued modality of being—one whose effects are no less culturally crafted or contested than food and eating. In centering Indigenous feminist theories of hunger, Chao offers new ways of thinking about the relationship between the environment, food, and nourishment in an age of self-consuming capitalist growth. She also considers how Indigenous theories invite anthropologists to reimagine the ethics and politics of ethnographic writing and the responsibilities, hesitations, and compromises that shape anthropological commitments in and beyond the field.

In Land of Famished Beings, Sophie Chao examines how Indigenous Marind communities understand and theorize hunger in lowland West Papua, a place where industrial plantation expansion and settler-colonial violence are radically reconfiguring ecologies, socialities, and identities. Instead of seeing hunger as an individual, biophysical state defined purely in nutritional, quantitative, or human terms, Chao investigates how hunger traverses variably situated humans, animals, plants, institutions, infrastructures, spirits, and sorcerers. When approached through the lens of Indigenous Marind philosophies, practices, and protocols, hunger reveals itself a multiple, more-than-human, and morally imbued modality of being - one whose effects are no less culturally crafted or contested than food and eating. In centering Indigenous feminist theories of hunger, Chao offers new ways of thinking about the relationship between the environment, food, and nourishment in an age of self-consuming capitalist growth. She also considers how Indigenous theories invite anthropologists to reimagine the ethics and politics of ethnographic writing and the responsibilities, hesitations, and compromises that shape anthropological commitments in and beyond the field.

Worlds Beyond Bios builds on recent theoretical and ethnographic approaches to the more-than-human, exploring how entities not traditionally recognized as “alive” play active roles in shaping multispecies worlds. Drawing from Indigenous and Global South epistemologies as well as anthropology, the environmental humanities, and political theory, the contributors develop philosophies and practices of engagement with matter that are agentive and affective. Taken together, they offer ways of theorizing relations, justice, and materiality in an age of planetary unmaking and colonial capitalist logics, grounded in an ethics of responsibility and repair. From the political agency of mountains and the liveliness of sand to the spectral futures of coal and the opaque aesthetics of dust, Worlds Beyond Bios reveals how assumed borders between bios and non-bios are not only porous but politically consequential.

Worlds Beyond Bios builds on recent theoretical and ethnographic approaches to the more-than-human, exploring how entities not traditionally recognized as “alive” play active roles in shaping multispecies worlds. Drawing from Indigenous and Global South epistemologies as well as anthropology, the environmental humanities, and political theory, the contributors develop philosophies and practices of engagement with matter that are agentive and affective. Taken together, they offer ways of theorizing relations, justice, and materiality in an age of planetary unmaking and colonial capitalist logics, grounded in an ethics of responsibility and repair. From the political agency of mountains and the liveliness of sand to the spectral futures of coal and the opaque aesthetics of dust, Worlds Beyond Bios reveals how assumed borders between bios and non-bios are not only porous but politically consequential.

In Land of Famished Beings, Sophie Chao examines how Indigenous Marind communities understand and theorize hunger in lowland West Papua, a place where industrial plantation expansion and settler-colonial violence are radically reconfiguring ecologies, socialities, and identities. Instead of seeing hunger as an individual, biophysical state defined purely in nutritional, quantitative, or human terms, Chao investigates how hunger traverses variably situated humans, animals, plants, institutions, infrastructures, spirits, and sorcerers. When approached through the lens of Indigenous Marind philosophies, practices, and protocols, hunger reveals itself to be a multiple, more-than-human, and morally imbued modality of being-one whose effects are no less culturally crafted or contested than food and eating. In centering Indigenous feminist theories of hunger, Chao offers new ways of thinking about the relationship between the environment, food, and nourishment in an age of self-consuming capitalist growth. She also considers how Indigenous theories invite anthropologists to reimagine the ethics and politics of ethnographic writing and the responsibilities, hesitations, and compromises that shape anthropological commitments in and beyond the field.