Sotiris Manolopoulos – författare

Psychoanalysis and Euripides' Suppliant Women applies the "tragic" reading of politics, presented by Euripides in his play, The Suppliant Women, to the contemporary world. Manolopoulos presents a psychoanalytic assessment of the key themes of the play, considering the phenomenon of hubris in public life indirectly, through its transformation in tragic poetry. Psychoanalysis and Euripides’ Suppliant Women goes on to consider how the foundations of the polis are linked to the integration of the work of mourning and the feminine core of existence, and how the aims of scholars who study the play correspond to psychoanalysis’ work towards understanding the psychic and social reality of politics.This book allows for a deeper understanding of the pathological modes of mental functioning that manifest in politics. It will be of interest to psychoanalysts in practice and in training and academics and scholars of psychoanalytic studies, politics, and classical studies.

Psychoanalysis and Euripides' Suppliant Women applies the "tragic" reading of politics, presented by Euripides in his play, The Suppliant Women, to the contemporary world. Manolopoulos presents a psychoanalytic assessment of the key themes of the play, considering the phenomenon of hubris in public life indirectly, through its transformation in tragic poetry. Psychoanalysis and Euripides’ Suppliant Women goes on to consider how the foundations of the polis are linked to the integration of the work of mourning and the feminine core of existence, and how the aims of scholars who study the play correspond to psychoanalysis’ work towards understanding the psychic and social reality of politics.This book allows for a deeper understanding of the pathological modes of mental functioning that manifest in politics. It will be of interest to psychoanalysts in practice and in training and academics and scholars of psychoanalytic studies, politics, and classical studies.

Drawing parallels between ancient theatre, the analytic setting, and the workings of psychic life, this book examines the tragedies of Euripides, Sophocles, and Aeschylus through a psychoanalytic lens, with a view of furthering the reader’s understanding of primitive mental states.What lessons can we learn from the tragic poets about psychic life? What can we learn about psychoanalytic work from ancient tragedy and playwrights? Sotiris Manolopolous considers how the key tenets of ancient Greek theatre – passion, conflict, trauma, and tragedy – were focussed on because they could not be spoken of in daily life and how these restraints have continued into contemporary life. Throughout, he considers how theatre can be used to stage political experiences and shows how these experiences are a vital part of understanding an analysand within an analytic setting. Drawing on his own clinical practice, Manolopoulos considers what ancient playwrights might teach us about early, uncontained agonies of annihilation and primitive mental states that manifest themselves both within the individual and the collective experience of contemporary life, such as climate change denial and totalitarian politicians.Drawing on canonical works such as Hippolytus, Orestes, Antigone, and Prometheus Unbound, this book continues the legacy of research that shows how contemporary analysts, students, and scholars can learn from ancient Greek literature and apply it directly to those negatively impacted by the trauma of 21st-century life and politics.

Drawing parallels between ancient theatre, the analytic setting, and the workings of psychic life, this book examines the tragedies of Euripides, Sophocles, and Aeschylus through a psychoanalytic lens, with a view of furthering the reader’s understanding of primitive mental states.What lessons can we learn from the tragic poets about psychic life? What can we learn about psychoanalytic work from ancient tragedy and playwrights? Sotiris Manolopolous considers how the key tenets of ancient Greek theatre – passion, conflict, trauma, and tragedy – were focussed on because they could not be spoken of in daily life and how these restraints have continued into contemporary life. Throughout, he considers how theatre can be used to stage political experiences and shows how these experiences are a vital part of understanding an analysand within an analytic setting. Drawing on his own clinical practice, Manolopoulos considers what ancient playwrights might teach us about early, uncontained agonies of annihilation and primitive mental states that manifest themselves both within the individual and the collective experience of contemporary life, such as climate change denial and totalitarian politicians.Drawing on canonical works such as Hippolytus, Orestes, Antigone, and Prometheus Unbound, this book continues the legacy of research that shows how contemporary analysts, students, and scholars can learn from ancient Greek literature and apply it directly to those negatively impacted by the trauma of 21st-century life and politics.

Psychoanalysis and Euripides' Suppliant Women explores how ancient tragedy illuminates contemporary political crises through a psychoanalytic lens. Through a “tragic” reading of Euripides’ play, Suppliant Women, it demonstrates how fractured societies attempt to "heal" themselves through populism, authoritarianism, cruelty, and cultures of deception. It examines how democratic politics requires integrating split-off elements of mythical religious beliefs linked to mourning processes and feminine existence.The book presents Euripides' painful diagnosis that humans are fundamentally split beings whose public life constitutes a struggle to integrate primitive, "supernatural" forces that exist beyond rational political order. It analyses how humans struggle with omnipotence, bisexuality, and drives, often defending against painful knowledge through catastrophic tragic acts including war, suicide, and violence. The book uses the mother–infant relationship as a model for understanding societal and political functions, showing how tragic plots transform impossible impasses into tolerable paradoxes within transitional spaces. The infant's helplessness is thought of as the founding principle of the human psyche and society.This interdisciplinary study will be of interest to psychoanalysts in practice and in training, as well as academics and scholars of psychoanalytic studies, politics, and classical studies, and anyone seeking to understand how ancient wisdom addresses modern democratic challenges and the pathological mental functioning manifest in contemporary politics.