Alternative religious groups have had a profound influence on American history-they have challenged the old and opened up new ways of thinking about healing, modes of meaning, religious texts and liturgies, the social and political order, and the relationships between religion and race, class, gender, and region. Virtually always, the dramatic, dynamic history of alternative religions runs parallel to that of dissent in America. Communities of Dissent is an evenhanded and marvelously lively history of New Religious Movements in America. Stephen J. Stein describes the evolution and structure of alternative religious movements from both sides: the critics and the religious dissenters themselves. Providing a fascinating look at a wide range of New Religious Movements, he investigates obscure groups such as the 19th-century Vermont Pilgrims, who wore bearskins and refused to bathe or cut their hair, alongside better-known alternative believers, including colonial America's largest outsider faith, the Quakers; 17th- and 18th-century Mennonites, Amish, and Shakers; and the Christian Scientists, Jehovah's Witnesses, Black Muslims, and Scientologists of today.Accessible and comprehensive, Communities of Dissent also covers the milestones in the history of alternative American religions, from the infamous Salem witch trials and mass suicide/murder at Jonestown to the positive ways in which alternative religions have affected racial relations, the empowerment of women, and American culture in general.

Alternative religious groups have had a profound influence on American history-they have challenged the old and opened up new ways of thinking about healing, modes of meaning, religious texts and liturgies, the social and political order, and the relationships between religion and race, class, gender, and region. Virtually always, the dramatic, dynamic history of alternative religions runs parallel to that of dissent in America. Communities of Dissent is an evenhanded and marvelously lively history of New Religious Movements in America. Stephen J. Stein describes the evolution and structure of alternative religious movements from both sides: the critics and the religious dissenters themselves. Providing a fascinating look at a wide range of New Religious Movements, he investigates obscure groups such as the 19th-century Vermont Pilgrims, who wore bearskins and refused to bathe or cut their hair, alongside better-known alternative believers, including colonial America''s largest outsider faith, the Quakers; 17th- and 18th-century Mennonites, Amish, and Shakers; and the Christian Scientists, Jehovah''s Witnesses, Black Muslims, and Scientologists of today.Accessible and comprehensive, Communities of Dissent also covers the milestones in the history of alternative American religions, from the infamous Salem witch trials and mass suicide/murder at Jonestown to the positive ways in which alternative religions have affected racial relations, the empowerment of women, and American culture in general.

Alternative religious groups have had a profound influence on American history-they have challenged the old and opened up new ways of thinking about healing, modes of meaning, religious texts and liturgies, the social and political order, and the relationships between religion and race, class, gender, and region. Virtually always, the dramatic, dynamic history of alternative religions runs parallel to that of dissent in America. Communities of Dissent is an evenhanded and marvelously lively history of New Religious Movements in America. Stephen J. Stein describes the evolution and structure of alternative religious movements from both sides: the critics and the religious dissenters themselves. Providing a fascinating look at a wide range of New Religious Movements, he investigates obscure groups such as the 19th-century Vermont Pilgrims, who wore bearskins and refused to bathe or cut their hair, alongside better-known alternative believers, including colonial America''s largest outsider faith, the Quakers; 17th- and 18th-century Mennonites, Amish, and Shakers; and the Christian Scientists, Jehovah''s Witnesses, Black Muslims, and Scientologists of today.Accessible and comprehensive, Communities of Dissent also covers the milestones in the history of alternative American religions, from the infamous Salem witch trials and mass suicide/murder at Jonestown to the positive ways in which alternative religions have affected racial relations, the empowerment of women, and American culture in general.

Religion and Hopi Life tells the story of Hopi religious life in a way that makes sense to both Hopis and outsiders. In his interpretation of Hopi religion, John D. Loftin does not subject religious meaning to secular analysis. While not the Hopi's own story, his account attempts to honor and do justice to the way in which the Hopi embody religious meaning through the living of their lives. The second edition of this highly praised book keeps scholarly debates and theories to a minimum, except when they help illuminate the understanding of Hopi religious orientation and worldview. Several important studies of the Hopi have emerged since the book's first publication, and their findings have been incorporated. The book also includes new material on shamanism, death, witchcraft, myth, tricksters, and kachina initiations. This updated edition incorporates other minor corrections and additions to the text, and revises and expands the footnotes and the annotated bibliography.

"This book will take its place in libraries next to the finest works abou;this creative thinker." —Religious Studies Review". . . gives a fine sense of the present state and the future direction of Edwards studies . . . Recommended for upper-division undergraduate and graduate students." —Choice" . . . this volume opens up new windows, not only on previously neglected texts of Jonathan Edwards, but on the larger cultural functions and effects of those texts." —Journal of the History of the Behavioral SciencesHere is a compact survey of current Edwards scholarship. These essays present groundbreaking contemporary scholarship focusing on the writings of the 18th-century American philosopher and theologian Jonathan Edwards. They range widely across the Edwardsian canon, including his most prominent and important published texts—Religious Affections and The Nature of True Virtue—as well as unfamiliar treatises and sermons.

Long recognized as 'America's theologian', Jonathan Edwards (1703-1758) is seen as instrumental in the Great Awakening of the 1740s that gripped much of New England and that laid the groundwork for an American Protestant religious identity. This Cambridge Companion offers a general, comprehensive introduction to Jonathan Edwards and examines his life and works from various disciplinary perspectives including history, literature, theology, religious studies, and philosophy. The book consists of seventeen chapters written by leading religious scholars, historians and literary critics on Edwards' life, work, and legacy. The Companion will be an invaluable aid to teachers and scholars and will be imminently accessible to those just encountering Edwards for the first time.

Long recognized as 'America's theologian', Jonathan Edwards (1703-1758) is seen as instrumental in the Great Awakening of the 1740s that gripped much of New England and that laid the groundwork for an American Protestant religious identity. This Cambridge Companion offers a general, comprehensive introduction to Jonathan Edwards and examines his life and works from various disciplinary perspectives including history, literature, theology, religious studies, and philosophy. The book consists of seventeen chapters written by leading religious scholars, historians and literary critics on Edwards' life, work, and legacy. The Companion will be an invaluable aid to teachers and scholars and will be imminently accessible to those just encountering Edwards for the first time.

In the early nineteenth century, a young man belonging to the prominent Byrd family of Virginia, the grandson of William Byrd III, took up residence in the Shaker community at Pleasant Hill, Kentucky. Over the next two years, 1826--1828, he wrote a series of letters to his father, a federal judge in Ohio, describing his experiences and his impressions of the United Society of Believers, as the Shakers were formally called. Eventually, William S. Byrd became a convert to the society and an advocate of its beliefs and practices. His letters -- cut short by his father's death -- offer today's reader an intimate view of communal life among the Shakers at a time of considerable turmoil in their village.In the correspondence of William S. Byrd, the Shaker experience is expressed in human terms and becomes a living faith. The letters also record the trials associated with conversion to a religion that was socially unacceptable to many Americans of the time. Some of their more poignant passages describe young Byrd's attempt to reconcile the tensions created by his membership in two families -- the one of blood and the one of faith.Letters from a Young Shaker provides an unusually instructive commentary on life in a Shaker community, on the questions agitating the community, and on the appeal of Shakerism to Americans in the early nineteenth century. In addition to the letters, the book contains other documents bearing on William Byrd's relationship with the settlement at Pleasant Hill and an introduction placing him in the social and religious context of the period. This book will appeal to historian of American society and to anyone interested in the Shaker way of life.

Long recognized as ''America''s theologian'', Jonathan Edwards (1703–1758) is seen as instrumental in the Great Awakening of the 1740s that gripped much of New England and that laid the groundwork for an American Protestant religious identity. This Cambridge Companion offers a general, comprehensive introduction to Jonathan Edwards and examines his life and works from various disciplinary perspectives including history, literature, theology, religious studies, and philosophy. The book consists of seventeen chapters written by leading religious scholars, historians and literary critics on Edwards'' life, work, and legacy. The Companion will be an invaluable aid to teachers and scholars and will be imminently accessible to those just encountering Edwards for the first time.

Long recognized as ''America''s theologian'', Jonathan Edwards (1703–1758) is seen as instrumental in the Great Awakening of the 1740s that gripped much of New England and that laid the groundwork for an American Protestant religious identity. This Cambridge Companion offers a general, comprehensive introduction to Jonathan Edwards and examines his life and works from various disciplinary perspectives including history, literature, theology, religious studies, and philosophy. The book consists of seventeen chapters written by leading religious scholars, historians and literary critics on Edwards'' life, work, and legacy. The Companion will be an invaluable aid to teachers and scholars and will be imminently accessible to those just encountering Edwards for the first time.

Alternative religious groups have had a profound influence on American history-they have challenged the old and opened up new ways of thinking about healing, modes of meaning, religious texts and liturgies, the social and political order, and the relationships between religion and race, class, gender, and region. Virtually always, the dramatic, dynamic history of alternative religions runs parallel to that of dissent in America. Communities of Dissent is an evenhanded and marvelously lively history of New Religious Movements in America. Stephen J. Stein describes the evolution and structure of alternative religious movements from both sides: the critics and the religious dissenters themselves. Providing a fascinating look at a wide range of New Religious Movements, he investigates obscure groups such as the 19th-century Vermont Pilgrims, who wore bearskins and refused to bathe or cut their hair, alongside better-known alternative believers, including colonial America's largest outsider faith, the Quakers; 17th- and 18th-century Mennonites, Amish, and Shakers; and the Christian Scientists, Jehovah's Witnesses, Black Muslims, and Scientologists of today.Accessible and comprehensive, Communities of Dissent also covers the milestones in the history of alternative American religions, from the infamous Salem witch trials and mass suicide/murder at Jonestown to the positive ways in which alternative religions have affected racial relations, the empowerment of women, and American culture in general.

Alternative religious groups have had a profound influence on American history-they have challenged the old and opened up new ways of thinking about healing, modes of meaning, religious texts and liturgies, the social and political order, and the relationships between religion and race, class, gender, and region. Virtually always, the dramatic, dynamic history of alternative religions runs parallel to that of dissent in America. Communities of Dissent is an evenhanded and marvelously lively history of New Religious Movements in America. Stephen J. Stein describes the evolution and structure of alternative religious movements from both sides: the critics and the religious dissenters themselves. Providing a fascinating look at a wide range of New Religious Movements, he investigates obscure groups such as the 19th-century Vermont Pilgrims, who wore bearskins and refused to bathe or cut their hair, alongside better-known alternative believers, including colonial America''s largest outsider faith, the Quakers; 17th- and 18th-century Mennonites, Amish, and Shakers; and the Christian Scientists, Jehovah''s Witnesses, Black Muslims, and Scientologists of today.Accessible and comprehensive, Communities of Dissent also covers the milestones in the history of alternative American religions, from the infamous Salem witch trials and mass suicide/murder at Jonestown to the positive ways in which alternative religions have affected racial relations, the empowerment of women, and American culture in general.

Alternative religious groups have had a profound influence on American history-they have challenged the old and opened up new ways of thinking about healing, modes of meaning, religious texts and liturgies, the social and political order, and the relationships between religion and race, class, gender, and region. Virtually always, the dramatic, dynamic history of alternative religions runs parallel to that of dissent in America. Communities of Dissent is an evenhanded and marvelously lively history of New Religious Movements in America. Stephen J. Stein describes the evolution and structure of alternative religious movements from both sides: the critics and the religious dissenters themselves. Providing a fascinating look at a wide range of New Religious Movements, he investigates obscure groups such as the 19th-century Vermont Pilgrims, who wore bearskins and refused to bathe or cut their hair, alongside better-known alternative believers, including colonial America''s largest outsider faith, the Quakers; 17th- and 18th-century Mennonites, Amish, and Shakers; and the Christian Scientists, Jehovah''s Witnesses, Black Muslims, and Scientologists of today.Accessible and comprehensive, Communities of Dissent also covers the milestones in the history of alternative American religions, from the infamous Salem witch trials and mass suicide/murder at Jonestown to the positive ways in which alternative religions have affected racial relations, the empowerment of women, and American culture in general.

Religion and Hopi Life tells the story of Hopi religious life in a way that makes sense to both Hopis and outsiders. In his interpretation of Hopi religion, John D. Loftin does not subject religious meaning to secular analysis. While not the Hopi's own story, his account attempts to honor and do justice to the way in which the Hopi embody religious meaning through the living of their lives. The second edition of this highly praised book keeps scholarly debates and theories to a minimum, except when they help illuminate the understanding of Hopi religious orientation and worldview. Several important studies of the Hopi have emerged since the book's first publication, and their findings have been incorporated. The book also includes new material on shamanism, death, witchcraft, myth, tricksters, and kachina initiations. This updated edition incorporates other minor corrections and additions to the text, and revises and expands the footnotes and the annotated bibliography.

"This book will take its place in libraries next to the finest works abou;this creative thinker." —Religious Studies Review". . . gives a fine sense of the present state and the future direction of Edwards studies . . . Recommended for upper-division undergraduate and graduate students." —Choice" . . . this volume opens up new windows, not only on previously neglected texts of Jonathan Edwards, but on the larger cultural functions and effects of those texts." —Journal of the History of the Behavioral SciencesHere is a compact survey of current Edwards scholarship. These essays present groundbreaking contemporary scholarship focusing on the writings of the 18th-century American philosopher and theologian Jonathan Edwards. They range widely across the Edwardsian canon, including his most prominent and important published texts—Religious Affections and The Nature of True Virtue—as well as unfamiliar treatises and sermons.

Long recognized as 'America's theologian', Jonathan Edwards (1703-1758) is seen as instrumental in the Great Awakening of the 1740s that gripped much of New England and that laid the groundwork for an American Protestant religious identity. This Cambridge Companion offers a general, comprehensive introduction to Jonathan Edwards and examines his life and works from various disciplinary perspectives including history, literature, theology, religious studies, and philosophy. The book consists of seventeen chapters written by leading religious scholars, historians and literary critics on Edwards' life, work, and legacy. The Companion will be an invaluable aid to teachers and scholars and will be imminently accessible to those just encountering Edwards for the first time.

Long recognized as 'America's theologian', Jonathan Edwards (1703-1758) is seen as instrumental in the Great Awakening of the 1740s that gripped much of New England and that laid the groundwork for an American Protestant religious identity. This Cambridge Companion offers a general, comprehensive introduction to Jonathan Edwards and examines his life and works from various disciplinary perspectives including history, literature, theology, religious studies, and philosophy. The book consists of seventeen chapters written by leading religious scholars, historians and literary critics on Edwards' life, work, and legacy. The Companion will be an invaluable aid to teachers and scholars and will be imminently accessible to those just encountering Edwards for the first time.

In the early nineteenth century, a young man belonging to the prominent Byrd family of Virginia, the grandson of William Byrd III, took up residence in the Shaker community at Pleasant Hill, Kentucky. Over the next two years, 1826--1828, he wrote a series of letters to his father, a federal judge in Ohio, describing his experiences and his impressions of the United Society of Believers, as the Shakers were formally called. Eventually, William S. Byrd became a convert to the society and an advocate of its beliefs and practices. His letters -- cut short by his father's death -- offer today's reader an intimate view of communal life among the Shakers at a time of considerable turmoil in their village.In the correspondence of William S. Byrd, the Shaker experience is expressed in human terms and becomes a living faith. The letters also record the trials associated with conversion to a religion that was socially unacceptable to many Americans of the time. Some of their more poignant passages describe young Byrd's attempt to reconcile the tensions created by his membership in two families -- the one of blood and the one of faith.Letters from a Young Shaker provides an unusually instructive commentary on life in a Shaker community, on the questions agitating the community, and on the appeal of Shakerism to Americans in the early nineteenth century. In addition to the letters, the book contains other documents bearing on William Byrd's relationship with the settlement at Pleasant Hill and an introduction placing him in the social and religious context of the period. This book will appeal to historian of American society and to anyone interested in the Shaker way of life.

Long recognized as ''America''s theologian'', Jonathan Edwards (1703–1758) is seen as instrumental in the Great Awakening of the 1740s that gripped much of New England and that laid the groundwork for an American Protestant religious identity. This Cambridge Companion offers a general, comprehensive introduction to Jonathan Edwards and examines his life and works from various disciplinary perspectives including history, literature, theology, religious studies, and philosophy. The book consists of seventeen chapters written by leading religious scholars, historians and literary critics on Edwards'' life, work, and legacy. The Companion will be an invaluable aid to teachers and scholars and will be imminently accessible to those just encountering Edwards for the first time.

Long recognized as ''America''s theologian'', Jonathan Edwards (1703–1758) is seen as instrumental in the Great Awakening of the 1740s that gripped much of New England and that laid the groundwork for an American Protestant religious identity. This Cambridge Companion offers a general, comprehensive introduction to Jonathan Edwards and examines his life and works from various disciplinary perspectives including history, literature, theology, religious studies, and philosophy. The book consists of seventeen chapters written by leading religious scholars, historians and literary critics on Edwards'' life, work, and legacy. The Companion will be an invaluable aid to teachers and scholars and will be imminently accessible to those just encountering Edwards for the first time.