Stephen Sharot – författare

This book is a major sociological analysis of the characteristics and interrelationships of ethnicity, religion, and socio-economic class in Israeli society. The analysis of ethnicity focuses on the differences among Jews from different countries of origin (from Europe, North Africa and Asia), although there is also a chapter on Palestinian Arabs in Israel. This work takes the analysis of ethnic identities and relations much further than previous studies of Israeli society, and is the first to compare the importance of ethnicity with both religion and class and to illustrate the nature of the relationships between all three divisions. The combination of sophisticated theory and research advances the study of Israeli society in particular and the study of social cleavages and conflicts within society in general.

This book is a major sociological analysis of the characteristics and interrelationships of ethnicity, religion, and socio-economic class in Israeli society. The analysis of ethnicity focuses on the differences among Jews from different countries of origin (from Europe, North Africa and Asia), although there is also a chapter on Palestinian Arabs in Israel. This work takes the analysis of ethnic identities and relations much further than previous studies of Israeli society, and is the first to compare the importance of ethnicity with both religion and class and to illustrate the nature of the relationships between all three divisions. The combination of sophisticated theory and research advances the study of Israeli society in particular and the study of social cleavages and conflicts within society in general.

In this first sociological analysis of millenarian and mystical movements from the Middle Ages to the present, Sharot deals primarily with the Jewish masses. He describes religious currents in which hope focused on either a messiah who would bring redemption or on the means by which the individual could achieve mystical cleaving to God. Also discussed are Sabbatianism, Hasidism, Reform Judiasm, revolutionary socialism, Zionism, and the relationship between religion and magic. Originally published in 1982. A UNC Press Enduring Edition -- UNC Press Enduring Editions use the latest in digital technology to make available again books from our distinguished backlist that were previously out of print. These editions are published unaltered from the original, and are presented in affordable paperback formats, bringing readers both historical and cultural value. |The late Elizabeth Lawrence (1905-85) has been called the Jane Austen of the gardening world. In both this country and in England she is held in the same esteem as E.A. Bowles, Gertrude Jekyll, and Vita Sackville-West.

In Comparative Perspectives on Judaisms and Jewish Identities author Stephen Sharot uses his work published in journals and collected volumes over the past thirty-five years to examine a range of Jewish communities across both time and geography. Sharot’s sociological analyses consider religious developments and identities in diverse Jewish communities from Imperial China and Renaissance Italy to contemporary Israel and the United States. As Sharot examines these groups, other religions enter into the discussion as well, not only as major elements in the environments of Jewish communities but also with respect to certain religious phenomena that too have been present in Judaism. The book is divided into four parts: the first compares religious developments in pre-modern and early modern Jewish communities; the second focuses on Jewish religious movements, especially messianic-millennial and antinomian, in the pre-modern and early modern period; the third examines Jewish religious and ethnic identities in the modern period; and the fourth relates developments in Judaism in the modern period to theoretical debates on secularization, fundamentalism, and public religion in the sociology of religion. The afterword sums up the findings of the previous sections and compares the boundaries and boundary shifts among Jewish communities. As the plural “Judaisms” in the title indicates, Sharot discusses extensive differences in the religious characteristics between Jewish communities. Scholars of religion and sociology will appreciate this informative and fascinating volume.

A Sociology of World Religions presents a comparative analysis of the world's religions, focusing on the differences and interrelationships between religious elites and lay masses. In each case the volume contextualizes how the relationships between these two religious forms fit within, and are influenced by, the wider socio-political environment.After introducing the book's major themes, the volume introduces and builds upon an analysis of Weber's model of religious action, drawing on Durkheim, Marxist scholars, and the work of contemporary sociologists and anthropolgists. The following chapters each focus on major religious cultures, including Hinduism, Buddhism, Catholicism, Protestantism, Islam, Judaism, and the religions of China and Japan. This ambitious project is the first to offer a comparison of the popular, or folk, forms of religion around the world.Sharot's accessible introductions to each of the world religions, synthesizing a vast literature on popular religion from sociology, anthropology, and historians of religion, make the project ideal for course use. His comparative approach and original analyses will prove rewarding even for experts on each of the world religions.

A Sociology of World Religions presents a comparative analysis of the world's religions, focusing on the differences and interrelationships between religious elites and lay masses. In each case the volume contextualizes how the relationships between these two religious forms fit within, and are influenced by, the wider socio-political environment.After introducing the book's major themes, the volume introduces and builds upon an analysis of Weber's model of religious action, drawing on Durkheim, Marxist scholars, and the work of contemporary sociologists and anthropolgists. The following chapters each focus on major religious cultures, including Hinduism, Buddhism, Catholicism, Protestantism, Islam, Judaism, and the religions of China and Japan. This ambitious project is the first to offer a comparison of the popular, or folk, forms of religion around the world.Sharot's accessible introductions to each of the world religions, synthesizing a vast literature on popular religion from sociology, anthropology, and historians of religion, make the project ideal for course use. His comparative approach and original analyses will prove rewarding even for experts on each of the world religions.

In the vast majority of cross-class romance films the female is poor or from the working class, the male is wealthy or from the upper class, and the romance ends successfully in marriage or the promise of marriage.