Steven J. Sutcliffe – författare

Treating 'religion' as a fully social, cultural, historical and material field of practice, this book presents a series of debates and positions on the nature and purpose of the 'Study of Religions', or 'Religious Studies'. Offering an introductory guide to this influential, and politically relevant, academic field, the contributors illustrate the diversity and theoretical viability of qualitative empirical methodologies in the study of religions. The historical and cultural circumstances attending the emergence, defence, and future prospects of Religious Studies are documented, drawing on theoretical material and case studies prepared within the context of the British Association for the Study of Religions (BASR), and making frequent reference to wider European, North American, and other international debates and critiques.

Treating 'religion' as a fully social, cultural, historical and material field of practice, this book presents a series of debates and positions on the nature and purpose of the 'Study of Religions', or 'Religious Studies'. Offering an introductory guide to this influential, and politically relevant, academic field, the contributors illustrate the diversity and theoretical viability of qualitative empirical methodologies in the study of religions. The historical and cultural circumstances attending the emergence, defence, and future prospects of Religious Studies are documented, drawing on theoretical material and case studies prepared within the context of the British Association for the Study of Religions (BASR), and making frequent reference to wider European, North American, and other international debates and critiques.

Invented religions have been described as modern religions which advertise their invented status and reject traditional strategies of authorisation. But what does it mean for a religious formation to be ‘made up’, and how might this status affect perceptions of its legitimacy or authenticity in wider society? Based in original fieldwork and archival sources, and in the secondary literature on invented and constructed formations, this volume explores the allure of, as well as the limits of, the invention of religion. Through a series of case studies, the contributors discuss strategies of mobilization and legitimation for new traditions at their point of emergence, as well as taking issue with simplistic interpretations of the phenomenon which neglect wider cultural and political dimensions. This book was originally published as a special issue of Culture and Religion.

Invented religions have been described as modern religions which advertise their invented status and reject traditional strategies of authorisation. But what does it mean for a religious formation to be ‘made up’, and how might this status affect perceptions of its legitimacy or authenticity in wider society? Based in original fieldwork and archival sources, and in the secondary literature on invented and constructed formations, this volume explores the allure of, as well as the limits of, the invention of religion. Through a series of case studies, the contributors discuss strategies of mobilization and legitimation for new traditions at their point of emergence, as well as taking issue with simplistic interpretations of the phenomenon which neglect wider cultural and political dimensions. This book was originally published as a special issue of Culture and Religion.

This book examines the understudied role of the interfaith movement in institutionalizing religious pluralism in the public life of contemporary societies through the case study of Interfaith Scotland. It analyzes the organization and their literature, demonstrating the ways in which they have cultivated a particular model of religious pluralism compatible with a secular civic-cultural nationalism. It places this case into a comparative discussion of the interfaith movement as an emerging global phenomenon. In this case study, the author considers how Interfaith Scotland presents ‘religions’ as equivalent, compatible bodies of ethical teachings through selective appeals to textual traditions or in some cases, their construction. It has also depended on conforming to the ‘world religions paradigm’, where it is only religions with global reach and cohesive characteristics which require representation. Liam Sutherland discusses how Interfaith Scotland encouraged a common, seemingly ‘apolitical’ attachment to Scotland’s democratic institutions and cultural heritage, especially in relation to the question of independence. This case study sheds light on the wider relationship between the global interfaith movement and nationalism – both in protecting religions against prejudice and exclusion but also pursuing integrationist goals.

This open access book is based on a unique body of data on a hitherto understudied field of Pentecostal prayer camps and mental health in Ghana. The book investigates and presents empirically grounded cases of persons with mental illness and how they deploy religious resources at prayer camps in Ghana in dealing with their illness. Particularly, the book explores perceived causes of mental illness and how such perceptions influence health seeking behaviours. The book illustrates how the perceived causes of mental illness and the healing practices found at prayer camps in Ghana that are meant to deal with the illness appeal very much to Ghanaians because they resonate with indigenous worldviews.Through Interpretative Phenomenological Analysis of in-depth-interviews with persons afflicted with mental illness and practitioners, this book points out the varied ways in which prayer camps have become a source of authoritative knowledge in Ghana’s medical pluralistic society, serving as an “informal” health sector in the provision of health care to persons with mental illnesses. It further highlights the network of relationships between prayer camps and hospitals as new ground of training in “cultural competence” for clinicians in their field of practice in psychiatry. The book proposes the intermediate continuum approach as a new framework or lens for examining the broader role of religion and culture in mental health care. The approach aims at providing a common ground to merge the differences in previous approaches in the studies of culture and mental health and thereby undo the tensions, conflicts, and controversies inherent in such approaches.The ebook editions of this book are available open access under a CC BY-NC 4.0 licence on bloomsburycollections.com. Open access was funded by Åbo Akademi University.

Drawing on theories of myth and narratives from pop culture, this book develops a sociology of the story that shows how stories create meaning in contemporary religious practices in the West. Martin Stringer shows how stories work in religion within the context of the story-saturated world of the 21st century through discussions of a wide range of theories of myth. He traces religious elements in the stories of film, television and literature to explore how a wide range of stories impact how we engage with, talk about and live religion. In this way, he shows that the myths at the heart of religious traditions are not the only stories that shape how religion is practised today.Each of the ten chapters introduces an influential theory of myth, including those of Edward B. Tylor, Claude Lévi-Strauss and Sigmund Freud, before applying this theory to a story or trope from folklore, literature or popular culture. In addition to these entertaining excursions into the worlds of Frankenstein, werewolves and superheroes, each chapter also provides a retelling of the classic fairy tale Snow White framed by the theory introduced in the chapter. In highlighting core themes from the different theories of myth, these ten different Snow Whites reveal the fluidity of stories and the theories we create about them. In its bold combination of theories of myth, popular culture and religion, The Story in Religion shows how people use a range of stories to create identities, emotions and realities in their religious practices. In this way, the book alters how we think about meaning-making in religious contexts and in society more broadly.

New Age and holistic beliefs and practices - sometimes called the "new spirituality" - are widely distributed across modern global society. The fluid and popular nature of new age makes these movements a very challenging field to understand using traditional models of religious analysis. Rather than treating new age as an exotic specimen on the margins of 'proper' religion, "New Age Spirituality" examines these movements as a form of everyday or lived religion. The book brings together an international range of scholars to explore the key issues: insight, healing, divination, meditation, gnosis, extraordinary experiences, and interactions with gods, spirits and superhuman powers. Combining discussion of contemporary beliefs and practices with cutting-edge theoretical analysis, the book repositions new age spirituality at the forefront of the contemporary study of religion.

New Age and holistic beliefs and practices - sometimes called the "new spirituality" - are widely distributed across modern global society. The fluid and popular nature of new age makes these movements a very challenging field to understand using traditional models of religious analysis. Rather than treating new age as an exotic specimen on the margins of 'proper' religion, "New Age Spirituality" examines these movements as a form of everyday or lived religion. The book brings together an international range of scholars to explore the key issues: insight, healing, divination, meditation, gnosis, extraordinary experiences, and interactions with gods, spirits and superhuman powers. Combining discussion of contemporary beliefs and practices with cutting-edge theoretical analysis, the book repositions new age spirituality at the forefront of the contemporary study of religion.