Tanya Stabler Miller – författare

In the thirteenth century, Paris was the largest city in Western Europe, the royal capital of France, and the seat of one of Europe's most important universities. In this vibrant and cosmopolitan city, the beguines, women who wished to devote their lives to Christian ideals without taking formal vows, enjoyed a level of patronage and esteem that was uncommon among like communities elsewhere. Some Parisian beguines owned shops and played a vital role in the city's textile industry and economy. French royals and nobles financially supported the beguinages, and university clerics looked to the beguines for inspiration in their pedagogical endeavors. The Beguines of Medieval Paris examines these religious communities and their direct participation in the city's commercial, intellectual, and religious life.Drawing on an array of sources, including sermons, religious literature, tax rolls, and royal account books, Tanya Stabler Miller contextualizes the history of Parisian beguines within a spectrum of lay religious activity and theological controversy. She examines the impact of women on the construction of medieval clerical identity, the valuation of women's voices and activities, and the surprising ways in which local networks and legal structures permitted women to continue to identify as beguines long after a church council prohibited the beguine status. Based on intensive archival research, The Beguines of Medieval Paris makes an original contribution to the history of female religiosity and labor, university politics and intellectual debates, royal piety, and the central place of Paris in the commerce and culture of medieval Europe.

Medieval Work, Worship, and Power: Persuasive and Silenced Voices celebrates Sharon Farmer's significant contributions to the fields of medieval European social, religious, gender, environmental, labor, and interfaith history.This volume explores and builds on Farmer’s influence through 20 chapters organized across five intersecting topics that capture, chronologically, topically, and theoretically, the scope and trajectory of Farmer’s work. These are (1) Saints, Power, and Piety; (2) Gendered Work; (3) Gender and Resource Management; (4) Women’s Agency and Networks; and (5) Interfaith Tensions and Encounters. At the same time, the chapters themselves reflect the ways in which these fields of inquiry are intertwined, many drawing inspiration from the multiple themes that Farmer has explored. Beyond paying homage to a dedicated and influential scholar, mentor, and teacher, this volume represents current and future directions in the field of medieval history, and how scholars are engaging with unexpected sources and interpreting more familiar sources in new, interdisciplinary ways.The volume will appeal to medievalists and early modernists interested in how religion, gender, and status shape human connections to each other and their environment. More broadly, it will also be of interest to scholars interested in historical methods.