Taru Salmenkari - Böcker

The concept of 'civil society' has often been used as a devise for differentiating China from other cultures. Though sometimes portrayed as a growing phenomenon, Chinese civil society is frequently said to be non-existent. Definitional deficiencies have, therefore, led to both a simplification and a narrow appreciation of societal developments in China.By examining various forms of activity, such as NGOs, residential movements, and alternative spaces, this book, however, reassesses the idea of Chinese civil society. Through questioning current methodological, theoretical and structural assumptions, it uses an empirical approach to criticize and expand upon existing understandings of civil society as it is applied in the field of Chinese Studies. Based upon ethnographic research undertaken among activists in both mainland China and Taiwan, it examines issues such as inequality, the mobilizing skills needed for civil society activities, and the technologies which exist to maintain the boundary between state and society. Offering an analysis of Chinese civil society in the context of modernization, social and economic liberalization, and international civil society promotion, this book will be useful to students and scholars of Chinese Studies and Taiwan Studies, as well as development studies and civil society studies.

Exploring the boundaries, fringes, and inner workings of civil society, Taru Salmenkari investigates local forms of political agency in China in light of the globalization of political values, practices, and institutions. She provides a theoretical framework for globalization, examining new forms of governance emerging with non-governmental organizations (NGOs) and how these have reconfigured social power in China.This topical book outlines how civil society has been promoted globally since the 1980s, as NGOs advance development cooperation, democratization, and neoliberal third-sector service production. Salmenkari studies the outcomes of these processes in China, where civil society promotion met strong localizing forces rising from NGO activists' own values, governmental regulation, and local society. Evaluating various forms of Chinese self-organizing, she discusses the social omissions of Chinese environmental NGO agendas, Confucian ties in global translations, gay self-organizing, and the idea and practice of Minjian. The book identifies complexities within Chinese civil society and how it navigates academia, global partnerships, social exclusions and alternative values, analyzing how these conflicting positions influence Chinese politics and society.Global Ideas, Local Adaptations is an essential guide for students and academics in Asian politics and policy, social policy, globalization and development studies, and political sociology. Its invaluable insights will also greatly benefit NGO practitioners and policymakers in civil society and development.