Theodore George – författare

Hans-Georg Gadamer (1900–2002) is one of the most important philosophers of the post-1945 era. His name has become all but synonymous with the philosophical study of hermeneutics, the field concerned with theories of understanding and interpretation and laid out in his landmark book Truth and Method. Influential not only within continental philosophy, Gadamer’s thought has also made significant contributions to related fields such as religion, literary theory, and education.The Gadamerian Mind is a major survey of the fundamental aspects of Gadamer’s thought, with contributions from leading scholars of Gadamer and hermeneutics from around the world. 38 chapters are divided into six clear parts: OverviewsKey conceptsHistorical influencesContemporary encountersBeyond philosophyLegacies and questions.Although Gadamer’s work addresses a remarkable range of topics, careful consideration is given throughout the volume to consistent concerns that orient his thought. Important in this respect is his relation to philosophers in the Western tradition, from Plato to Heidegger.An indispensable resource for anyone studying and researching Gadamer, hermeneutics, and the history of twentieth-century philosophy, The Gadamerian Mind will also be of interest to those in related disciplines such as religion, literature, political theory, and education.

Examines tragedy in Hegel's Phenomenology of Spirit.In Tragedies of Spirit, Theodore D. George engages Hegel's Phenomenology of Spirit to explore the philosophical significance of tragedy in post-Kantian continental thought. George follows lines of inquiry originally developed by Nietzsche, Heidegger, Gadamer, and Derrida, and takes as his point of departure the concern that Hegel's speculative philosophy forms a summit of modernity that the present historical time is called to interrogate. Yet, George argues that Hegel's larger speculative ambitions in the Phenomenology compel him to turn to the resource of tragedy in order to give voice to issues of incommensurability, discontinuity, otherness, strife, and crisis. From this standpoint, Hegel's interest in the tragic proves to be more pervasive and to run deeper than has previously been recognized. The author shows that Hegel's reliance upon the tragic not only stretches and tests assumptions of speculative philosophy, but also illuminates original insights into human finitude. While situating Hegel's approach to tragedy as part of a broader response to Kant, George also contextualizes Hegel's interest in tragedy with reference to figures in German Idealism and Romanticism, such as Schelling, Hölderlin, and Schlegel.

Hans-Georg Gadamer (1900–2002) is one of the most important philosophers of the post-1945 era. His name has become all but synonymous with the philosophical study of hermeneutics, the field concerned with theories of understanding and interpretation and laid out in his landmark book Truth and Method. Influential not only within continental philosophy, Gadamer’s thought has also made significant contributions to related fields such as religion, literary theory, and education.The Gadamerian Mind is a major survey of the fundamental aspects of Gadamer’s thought, with contributions from leading scholars of Gadamer and hermeneutics from around the world. 38 chapters are divided into six clear parts: OverviewsKey conceptsHistorical influencesContemporary encountersBeyond philosophyLegacies and questions.Although Gadamer’s work addresses a remarkable range of topics, careful consideration is given throughout the volume to consistent concerns that orient his thought. Important in this respect is his relation to philosophers in the Western tradition, from Plato to Heidegger.An indispensable resource for anyone studying and researching Gadamer, hermeneutics, and the history of twentieth-century philosophy, The Gadamerian Mind will also be of interest to those in related disciplines such as religion, literature, political theory, and education.

Examines the role that poets and the poetic word play in the formation of philosophical thinking in the modern German tradition.Several of the most celebrated philosophers in the German tradition since Kant afford to poetry an all-but-unprecedented status in Western thought. Fichte, Hegel, Nietzsche, Heidegger, and Gadamer argue that the scope, limits, and possibilities of philosophy are intimately intertwined with those of poetry. For them, poetic thinking itself is understood as intrinsic to the kind of thinking that defines philosophical inquiry and the philosophical life, and they developed their views through extensive and sustained considerations of specific poets, as well as specific poetic figures and images. This book offers essays by leading scholars that address each of the major figures of this tradition and the respective poets they engage, including Schiller, Archilochus, Pindar, Hölderlin, Eliot, and Celan, while also discussing the poets' contemporary relevance to philosophy in the continental tradition.Above all, the book explores an approach to language that rethinks its role as a mere tool for communication or for the dissemination of knowledge. Here language will be understood as an essential event that opens up the world in a primordial sense whereby poetry comes to have a deeply ethical significance for human beings. In this way, the volume positions ethics at the center of continental discourse, even as it engages philosophy itself as a discourse about language attuned to the rigor of what poetry ultimately expresses.

Few topics have received broader attention within contemporary philosophy than that of responsibility. Theodore George makes a novel case for a distinctive sense of responsibility at stake in the hermeneutical experiences of understanding and interpretation. He argues for the significance of this hermeneutical responsibility in the context of our relations with things, animals and others, as well as political solidarity and the formation of solidarities through the arts, literature and translation.

This book traces the philosophical history of hermeneutics from a primarily Gadamerian perspective and translates those tenets into describing an interpretive research method used in applied disciplines.

This book traces the philosophical history of hermeneutics from a primarily Gadamerian perspective and translates those tenets into describing an interpretive research method used in applied disciplines.

Der vorliegende Band versammelt Beiträge international renommierter Wissenschaftlerinnen und Wissenschaftler zum Thema „Die Zukunft der Hermeneutik", die auf Forschungen beruhen, welche auf dem International Hermeneutics Symposium 2023 und 2024 präsentiert wurden. Ziel ist es, sowohl auf die zukünftige Bedeutung hermeneutischer Forschung als auch auf aktuelle Entwicklungen aufmerksam zu machen, die das Feld nachhaltig prägen werden. Die Hermeneutik lehrte ursprünglich, Texte, Autorinnen und Autoren sowie den Akt des Lesens selbst zu verstehen. Angesichts der Herausforderungen für Erfahrung, Existenz, Sprache, Sinn und Interpretation durch veränderte kulturelle, technologische und ethische Kontexte ist sie heute jedoch zu einer Erneuerung aufgerufen, ohne ihren ursprünglichen Anspruch als offene und aufnahmebereite Praxis des Verstehens preiszugeben. Indem sie die dialogische Struktur von Texten, die Fragilität von Wahrheit, die materiellen Bedingungen von Natur und Kultur sowie die Verantwortung der Interpretation in den Blick nimmt, eröffnet die Hermeneutik neue Perspektiven für die Auseinandersetzung mit der Welt und zielt darauf, die Verbindungen zwischen Wort und Welt, zwischen Erfahrung, Interpretation und Leben zu bewahren. Der Band dokumentiert damit Forschung, die im Umfeld des International Hermeneutics Symposiums entstanden ist. Die Beiträge des Symposiums werden künftig in aktualisierter Form publiziert, nicht mehr als Jahrbuch, sondern als Band einer neuen Reihe: Post-Kantian European Philosophy (P-KEP).

Examines tragedy in Hegel's Phenomenology of Spirit.In Tragedies of Spirit, Theodore D. George engages Hegel's Phenomenology of Spirit to explore the philosophical significance of tragedy in post-Kantian continental thought. George follows lines of inquiry originally developed by Nietzsche, Heidegger, Gadamer, and Derrida, and takes as his point of departure the concern that Hegel's speculative philosophy forms a summit of modernity that the present historical time is called to interrogate. Yet, George argues that Hegel's larger speculative ambitions in the Phenomenology compel him to turn to the resource of tragedy in order to give voice to issues of incommensurability, discontinuity, otherness, strife, and crisis. From this standpoint, Hegel's interest in the tragic proves to be more pervasive and to run deeper than has previously been recognized. The author shows that Hegel's reliance upon the tragic not only stretches and tests assumptions of speculative philosophy, but also illuminates original insights into human finitude. While situating Hegel's approach to tragedy as part of a broader response to Kant, George also contextualizes Hegel's interest in tragedy with reference to figures in German Idealism and Romanticism, such as Schelling, Hölderlin, and Schlegel.