Thomas D. Beamish – författare

While trauma and loss can occur anywhere, most suffering is experienced as personal tragedy. Yet some tragedies transcend everyday life's sad but inevitable traumas to become notorious public events: de facto "public" tragedies. In these crises, suffering is made publicly visible and lamentable. Such tragedies are defined by public accusations, social blame, outpourings of grief and anger, spontaneous memorialization, and collective action. These, in turn, generate a comparable set of political reactions, including denial, denunciation, counterclaims, blame avoidance, and a competition to control memories of the event.Disasters and crises are no more or less common today than in the past, but public tragedies now seem ubiquitous. After Tragedy Strikes argues that they are now epochal—public tragedies have become the day's definitive social and political events. Thomas D. Beamish deftly explores this phenomenon by developing the historical context within which these events occur and the role that political elites, the media, and an emergent ideology of victimhood have played in cultivating their ascendence.

While trauma and loss can occur anywhere, most suffering is experienced as personal tragedy. Yet some tragedies transcend everyday life's sad but inevitable traumas to become notorious public events: de facto "public" tragedies. In these crises, suffering is made publicly visible and lamentable. Such tragedies are defined by public accusations, social blame, outpourings of grief and anger, spontaneous memorialization, and collective action. These, in turn, generate a comparable set of political reactions, including denial, denunciation, counterclaims, blame avoidance, and a competition to control memories of the event.Disasters and crises are no more or less common today than in the past, but public tragedies now seem ubiquitous. After Tragedy Strikes argues that they are now epochal—public tragedies have become the day's definitive social and political events. Thomas D. Beamish deftly explores this phenomenon by developing the historical context within which these events occur and the role that political elites, the media, and an emergent ideology of victimhood have played in cultivating their ascendence.

While trauma and loss can occur anywhere, most suffering is experienced as personal tragedy. Yet some tragedies transcend everyday life's sad but inevitable traumas to become notorious public events: de facto "public" tragedies. In these crises, suffering is made publicly visible and lamentable. Such tragedies are defined by public accusations, social blame, outpourings of grief and anger, spontaneous memorialization, and collective action. These, in turn, generate a comparable set of political reactions, including denial, denunciation, counterclaims, blame avoidance, and a competition to control memories of the event. Disasters and crises are no more or less common today than in the past, but public tragedies now seem ubiquitous. After Tragedy Strikes argues that they are now epochal—public tragedies have become the day's definitive social and political events. Thomas D. Beamish deftly explores this phenomenon by developing the historical context within which these events occur and the role that political elites, the media, and an emergent ideology of victimhood have played in cultivating their ascendence.

In 2001, following the events of September 11 and the Anthrax attacks, the United States government began an aggressive campaign to secure the nation against biological catastrophe. Its agenda included building National Biocontainment Laboratories (NBLs), secure facilities intended for research on biodefense applications, at participating universities around the country. In Community at Risk, Thomas D. Beamish examines the civic response to local universities' plans to develop NBLs in three communities: Roxbury, MA; Davis, CA; and Galveston, TX. At a time when the country's anxiety over its security had peaked, reactions to the biolabs ranged from vocal public opposition to acceptance and embrace. He argues that these divergent responses can be accounted for by the civic conventions, relations, and virtues specific to each locale. Together, these elements clustered, providing a foundation for public dialogue. In contrast to conventional micro- and macro-level accounts of how risk is perceived and managed, Beamish's analysis of each case reveals the pivotal role played by meso-level contexts and political dynamics. Community at Risk provides a new framework for understanding risk disputes and their prevalence in American civic life.