Confronting national, linguistic and disciplinary boundaries, contributors to African Archaeology Without Frontiers argue against artificial limits and divisions created through the study of 'ages' that in reality overlap and cannot and should not be understood in isolation. Papers are drawn from the proceedings of the landmark 14th PanAfrican Archaeological Association Congress, held in Johannesburg in 2014, nearly seven decades after the conference planned for 1951 was re-located to Algiers for ideological reasons following the National Party's rise to power in South Africa. Contributions by keynote speakers Chapurukha Kusimba and Akin Ogundiran encourage African archaeologists to practise an archaeology that collaborates across many related fields of study to enrich our understanding of the past. The nine papers cover a broad geographical sweep by incorporating material on ongoing projects throughout the continent including South Africa, Botswana, Cameroon, Togo, Tanzania, Kenya and Nigeria. Thematically, the papers included in the volume address issues of identity and interaction, and the need to balance cultural heritage management and sustainable development derived from a continent racked by social inequalities and crippling poverty. Edited by three leading archaeologists, the collection covers many aspects of African archaeology, and a range of periods from the earliest hominins to the historical period. It will appeal to specialists and interested amateurs.

Confronting national, linguistic and disciplinary boundaries, contributors to African Archaeology Without Frontiers argue against artificial limits and divisions created through the study of ‘ages’ that in reality overlap and cannot and should not be understood in isolation. Papers are drawn from the proceedings of the landmark 14th PanAfrican Archaeological Association Congress, held in Johannesburg in 2014, nearly seven decades after the conference planned for 1951 was re-located to Algiers for ideological reasons following the National Party’s rise to power in South Africa. Contributions by keynote speakers Chapurukha Kusimba and Akin Ogundiran encourage African archaeologists to practise an archaeology that collaborates across many related fields of study to enrich our understanding of the past. The nine papers cover a broad geographical sweep by incorporating material on ongoing projects throughout the continent including South Africa, Botswana, Cameroon, Togo, Tanzania, Kenya and Nigeria. Thematically, the papers included in the volume address issues of identity and interaction, and the need to balance cultural heritage management and sustainable development derived from a continent racked by social inequalities and crippling poverty. Edited by three leading archaeologists, the collection covers many aspects of African archaeology, and a range of periods from the earliest hominins to the historical period. It will appeal to specialists and interested amateurs.

Confronting national, linguistic and disciplinary boundaries, contributors to African Archaeology Without Frontiers argue against artificial limits and divisions created through the study of ‘ages’ that in reality overlap and cannot and should not be understood in isolation. Papers are drawn from the proceedings of the landmark 14th PanAfrican Archaeological Association Congress, held in Johannesburg in 2014, nearly seven decades after the conference planned for 1951 was re-located to Algiers for ideological reasons following the National Party’s rise to power in South Africa. Contributions by keynote speakers Chapurukha Kusimba and Akin Ogundiran encourage African archaeologists to practise an archaeology that collaborates across many related fields of study to enrich our understanding of the past. The nine papers cover a broad geographical sweep by incorporating material on ongoing projects throughout the continent including South Africa, Botswana, Cameroon, Togo, Tanzania, Kenya and Nigeria. Thematically, the papers included in the volume address issues of identity and interaction, and the need to balance cultural heritage management and sustainable development derived from a continent racked by social inequalities and crippling poverty. Edited by three leading archaeologists, the collection covers many aspects of African archaeology, and a range of periods from the earliest hominins to the historical period. It will appeal to specialists and interested amateurs.

Between the last centuries BC and the early second millennium AD, central southern Africa witnessed massive social change. Several landscapes hosted a variety of socio-political developments that led to the establishment of state-level society at Mapungubwe, c. 1220 AD in the middle Limpopo Valley. These different landscapes were connected through various forms of circuitry, including social, political, economic and topographic networks. While most often these systems and developments are discussed in the context of farmer societies, local forager communities also saw associated shifts. They were present from before the arrival of farmers and not only witnessed but also participated in local systems leading to the appearance of complex society. Despite numerous studies in the valley, this has not been explored; generally, forager involvement in socio-political developments has been ignored and only farmer sequences have been considered. However, from the early first millennium AD, foragers themselves transformed their own society. Changes have been noted in settlement patterns, craft production, trade relations, social interactions, wealth accumulation, and status. Moreover, these changes occurred unevenly across the landscape; at different forager sites, different responses to shifting social networks have been recorded. When viewed together, the spectrum of change suggests that valley foragers developed social complexity.

This book presents a comprehensive account of how archaeology in Africa evolved, was challenged, and reimagined. Moving from nineteenth-century antiquarianism through independence to today, the book dismantles “dark continent” myths, foregrounds African ways of knowing, and argues for a praxis of archaeologies: multivocal, community-engaged, and methodologically rigorous. Case-led chapters demonstrate how trade, mobility, religion, and the environment have produced diverse African pasts, while contemporary sections address restitution, heritage policy, tourism, and climate risk.The book begins by clarifying what “Africa” signifies in scholarly and public discourse, then dismantles the enduring “dark continent” trope by setting colonial narratives against African intellectual traditions and evidence. Subsequent chapters track the emergence of archaeology, beginning with collections, amateurs, and missionaries, and progressing to professional excavations, surveys, and archaeological science, as well as the discipline’s theoretical shifts, from culture history and processualism to post-processual and postcolonial critique, all examined through African case studies. The closing chapters set out why the past matters now: for identity, education, livelihoods, and environmental stewardship. Clear prose, focused case studies (spanning deep prehistory to the second-millennium trade horizons), and a continent-wide lens make this volume essential for students and researchers, while its emphasis on ethics and engagement resonates with heritage professionals and the broader public. The result is a clear, compelling account of what African archaeology is, how it differs from older traditions, and why it matters—for scholarship, for heritage stewardship, and for public life.

Confronting national, linguistic and disciplinary boundaries, contributors to African Archaeology Without Frontiers argue against artificial limits and divisions created through the study of 'ages' that in reality overlap and cannot and should not be understood in isolation. Papers are drawn from the proceedings of the landmark 14th PanAfrican Archaeological Association Congress, held in Johannesburg in 2014, nearly seven decades after the conference planned for 1951 was re-located to Algiers for ideological reasons following the National Party's rise to power in South Africa. Contributions by keynote speakers Chapurukha Kusimba and Akin Ogundiran encourage African archaeologists to practise an archaeology that collaborates across many related fields of study to enrich our understanding of the past. The nine papers cover a broad geographical sweep by incorporating material on ongoing projects throughout the continent including South Africa, Botswana, Cameroon, Togo, Tanzania, Kenya and Nigeria. Thematically, the papers included in the volume address issues of identity and interaction, and the need to balance cultural heritage management and sustainable development derived from a continent racked by social inequalities and crippling poverty. Edited by three leading archaeologists, the collection covers many aspects of African archaeology, and a range of periods from the earliest hominins to the historical period. It will appeal to specialists and interested amateurs.

Confronting national, linguistic and disciplinary boundaries, contributors to African Archaeology Without Frontiers argue against artificial limits and divisions created through the study of ‘ages’ that in reality overlap and cannot and should not be understood in isolation. Papers are drawn from the proceedings of the landmark 14th PanAfrican Archaeological Association Congress, held in Johannesburg in 2014, nearly seven decades after the conference planned for 1951 was re-located to Algiers for ideological reasons following the National Party’s rise to power in South Africa. Contributions by keynote speakers Chapurukha Kusimba and Akin Ogundiran encourage African archaeologists to practise an archaeology that collaborates across many related fields of study to enrich our understanding of the past. The nine papers cover a broad geographical sweep by incorporating material on ongoing projects throughout the continent including South Africa, Botswana, Cameroon, Togo, Tanzania, Kenya and Nigeria. Thematically, the papers included in the volume address issues of identity and interaction, and the need to balance cultural heritage management and sustainable development derived from a continent racked by social inequalities and crippling poverty. Edited by three leading archaeologists, the collection covers many aspects of African archaeology, and a range of periods from the earliest hominins to the historical period. It will appeal to specialists and interested amateurs.

Confronting national, linguistic and disciplinary boundaries, contributors to African Archaeology Without Frontiers argue against artificial limits and divisions created through the study of ‘ages’ that in reality overlap and cannot and should not be understood in isolation. Papers are drawn from the proceedings of the landmark 14th PanAfrican Archaeological Association Congress, held in Johannesburg in 2014, nearly seven decades after the conference planned for 1951 was re-located to Algiers for ideological reasons following the National Party’s rise to power in South Africa. Contributions by keynote speakers Chapurukha Kusimba and Akin Ogundiran encourage African archaeologists to practise an archaeology that collaborates across many related fields of study to enrich our understanding of the past. The nine papers cover a broad geographical sweep by incorporating material on ongoing projects throughout the continent including South Africa, Botswana, Cameroon, Togo, Tanzania, Kenya and Nigeria. Thematically, the papers included in the volume address issues of identity and interaction, and the need to balance cultural heritage management and sustainable development derived from a continent racked by social inequalities and crippling poverty. Edited by three leading archaeologists, the collection covers many aspects of African archaeology, and a range of periods from the earliest hominins to the historical period. It will appeal to specialists and interested amateurs.

Between the last centuries BC and the early second millennium AD, central southern Africa witnessed massive social change. Several landscapes hosted a variety of socio-political developments that led to the establishment of state-level society at Mapungubwe, c. 1220 AD in the middle Limpopo Valley. These different landscapes were connected through various forms of circuitry, including social, political, economic and topographic networks. While most often these systems and developments are discussed in the context of farmer societies, local forager communities also saw associated shifts. They were present from before the arrival of farmers and not only witnessed but also participated in local systems leading to the appearance of complex society. Despite numerous studies in the valley, this has not been explored; generally, forager involvement in socio-political developments has been ignored and only farmer sequences have been considered. However, from the early first millennium AD, foragers themselves transformed their own society. Changes have been noted in settlement patterns, craft production, trade relations, social interactions, wealth accumulation, and status. Moreover, these changes occurred unevenly across the landscape; at different forager sites, different responses to shifting social networks have been recorded. When viewed together, the spectrum of change suggests that valley foragers developed social complexity.

This book presents a comprehensive account of how archaeology in Africa evolved, was challenged, and reimagined. Moving from nineteenth-century antiquarianism through independence to today, the book dismantles “dark continent” myths, foregrounds African ways of knowing, and argues for a praxis of archaeologies: multivocal, community-engaged, and methodologically rigorous. Case-led chapters demonstrate how trade, mobility, religion, and the environment have produced diverse African pasts, while contemporary sections address restitution, heritage policy, tourism, and climate risk.The book begins by clarifying what “Africa” signifies in scholarly and public discourse, then dismantles the enduring “dark continent” trope by setting colonial narratives against African intellectual traditions and evidence. Subsequent chapters track the emergence of archaeology, beginning with collections, amateurs, and missionaries, and progressing to professional excavations, surveys, and archaeological science, as well as the discipline’s theoretical shifts, from culture history and processualism to post-processual and postcolonial critique, all examined through African case studies. The closing chapters set out why the past matters now: for identity, education, livelihoods, and environmental stewardship. Clear prose, focused case studies (spanning deep prehistory to the second-millennium trade horizons), and a continent-wide lens make this volume essential for students and researchers, while its emphasis on ethics and engagement resonates with heritage professionals and the broader public. The result is a clear, compelling account of what African archaeology is, how it differs from older traditions, and why it matters—for scholarship, for heritage stewardship, and for public life.