Timothy Waligore - Böcker

Domination consists in subjection to the will of others and manifests itself both as a personal relation and a structural phenomenon serving as the context for relations of power. Domination has again become a central political concern through the revival of the republican tradition of political thought (not to be confused with the US political party). However, normative debates about domination have mostly remained limited to the context of domestic politics. Also, the republican debate has not taken into account alternative ways of conceptualizing domination. Critical theorists, liberals, feminists, critical race theorists, and postcolonial writers have discussed domination in different ways, focusing on such problems as imperialism, racism, and the subjection of indigenous peoples. This volume extends debates about domination to the global level and considers how other streams in political theory and nearby disciplines enrich, expand upon, and critique the republican tradition’s contributions to the debate. This volume brings together, for the first time, mostly original pieces on domination and global political justice by some of this generation’s most prominent scholars, including Philip Pettit, James Bohman, Rainer Forst, Amy Allen, John McCormick, Thomas McCarthy, Charles Mills, Duncan Ivison, John Maynor, Terry Macdonald, Stefan Gosepath, and Hauke Brunkhorst.

This Element introduces various justifications for reparations and redress for historical injustice discussed in political theory and philosophy. It examines multiple real-world cases to illustrate and test theories. It is accessible to students and scholars unfamiliar with the field, while providing new arguments for experts in the field, and organizing the debate around reparations in new ways. The Element is divided into four main sections. The first three sections examine different temporal orientations of justice: backward-looking, forward-looking, and structural injustice over time. The fourth section examines Indigenous perspectives and settler colonial theory, which complicate and problematize the temporal orientations and arguments from the other sections. The discussion in this Element is organized around two recurring theses. First, approaches relying on primarily forward-looking justifications could be made more plausible and compelling by incorporating backward-looking elements (and vice versa). Second, past injustice can change what should (publicly) count as justice.

This Element introduces various justifications for reparations and redress for historical injustice discussed in political theory and philosophy. It examines multiple real-world cases to illustrate and test theories. It is accessible to students and scholars unfamiliar with the field, while providing new arguments for experts in the field, and organizing the debate around reparations in new ways. The Element is divided into four main sections. The first three sections examine different temporal orientations of justice: backward-looking, forward-looking, and structural injustice over time. The fourth section examines Indigenous perspectives and settler colonial theory, which complicate and problematize the temporal orientations and arguments from the other sections. The discussion in this Element is organized around two recurring theses. First, approaches relying on primarily forward-looking justifications could be made more plausible and compelling by incorporating backward-looking elements (and vice versa). Second, past injustice can change what should (publicly) count as justice.

Calls for redress of historical wrongs regularly make headlines around the world. People dispute the degree to which justice should be concerned with righting past wrongs, with some arguing that justice should be primarily focused on claims arising from present disadvantage. Proponents and sceptics of restitution, compensation, and other forms of historical redress have engaged with the thesis that historical injustice can be superseded, the idea that changing circumstances following historical injustices can alter what justice later requires. The “supersession thesis,” developed by legal and political philosopher Jeremy Waldron, has been challenged, both conceptually and in terms of its possible application and implications.This is the first book to critically assess how the supersession thesis might be reconstructed, challenged, or applied to empirical cases, with an eye toward larger questions surrounding the temporal orientation of justice. Cases examined include Indigenous peoples, linguistic injustice, and climate change. The edited volume includes contributions by established and junior scholars from philosophy, law, American Indian Studies, and political science, who draw from Indigenous thought, settler colonial theory, liberalism, theories of historical entitlements, and structural injustice theories. It concludes with a reply by Jeremy Waldron.The chapters in this book were originally published as a special issue of Critical Review of International Social and Political Philosophy.

Calls for redress of historical wrongs regularly make headlines around the world. People dispute the degree to which justice should be concerned with righting past wrongs, with some arguing that justice should be primarily focused on claims arising from present disadvantage. Proponents and sceptics of restitution, compensation, and other forms of historical redress have engaged with the thesis that historical injustice can be superseded, the idea that changing circumstances following historical injustices can alter what justice later requires. The “supersession thesis,” developed by legal and political philosopher Jeremy Waldron, has been challenged, both conceptually and in terms of its possible application and implications.This is the first book to critically assess how the supersession thesis might be reconstructed, challenged, or applied to empirical cases, with an eye toward larger questions surrounding the temporal orientation of justice. Cases examined include Indigenous peoples, linguistic injustice, and climate change. The edited volume includes contributions by established and junior scholars from philosophy, law, American Indian Studies, and political science, who draw from Indigenous thought, settler colonial theory, liberalism, theories of historical entitlements, and structural injustice theories. It concludes with a reply by Jeremy Waldron.The chapters in this book were originally published as a special issue of Critical Review of International Social and Political Philosophy.