Tsypylma Darieva – författare

This book approaches the concept of cosmopolitan sociability as a cultural or territorial rootedness that facilitates a simultaneous openness to shared human emotions, experiences, and aspirations.Cosmopolitan Sociability critiques definitions of cosmopolitanism as a tolerance for cultural difference or a universalist morality that arise from contemporary experiences of mobility and globalization. Challenging these assumptions, the book explores the degree to which a 'cosmopolitan dimension' can be practised within particular religious communities, diasporic ties, or gendered migrant identities in different parts of the world. A wide variety of expert contributors offer rich ethnographic insights into the interplay of social interactions and cosmopolitan sociability. In this way the book contributes significantly to ethnic and migration studies, global anthropology, social theory, and religious and cultural studies.Cosmopolitan Sociability was originally published as a special issue of Ethnic and Racial Studies.

This book approaches the concept of cosmopolitan sociability as a cultural or territorial rootedness that facilitates a simultaneous openness to shared human emotions, experiences, and aspirations.Cosmopolitan Sociability critiques definitions of cosmopolitanism as a tolerance for cultural difference or a universalist morality that arise from contemporary experiences of mobility and globalization. Challenging these assumptions, the book explores the degree to which a 'cosmopolitan dimension' can be practised within particular religious communities, diasporic ties, or gendered migrant identities in different parts of the world. A wide variety of expert contributors offer rich ethnographic insights into the interplay of social interactions and cosmopolitan sociability. In this way the book contributes significantly to ethnic and migration studies, global anthropology, social theory, and religious and cultural studies.Cosmopolitan Sociability was originally published as a special issue of Ethnic and Racial Studies.

Though long-associated with violence, the Caucasus is a region rich with spirituality. Based on fresh ethnographies and studies of sacred sites in Georgia, Armenia, Azerbaijan and Russia, Sacred Places, Emerging Spaces discusses vanishing and emerging sacred places in the multi-ethnic and multi-religious post-Soviet Caucasus. In exploring the effects of de-secularization, growing institutional control over hybrid sacred sites, and attempts to review social boundaries between the religious and the secular, these essays give way to an emergent Caucasus viewed from the ground up: dynamic, continually remaking itself, within shifting and indefinite frontiers.

Though long-associated with violence, the Caucasus is a region rich with religious conviviality. Based on fresh ethnographies in Georgia, Armenia, Azerbaijan, and the Russian Federation, Sacred Places, Emerging Spaces discusses vanishing and emerging sacred places in the multi-ethnic and multi-religious post-Soviet Caucasus. In exploring the effects of de-secularization, growing institutional control over hybrid sacred sites, and attempts to review social boundaries between the religious and the secular, these essays give way to an emergent Caucasus viewed from the ground up: dynamic, continually remaking itself, within shifting and indefinite frontiers.

Since the Baltic nations joined the European Union, debates about reorganizing post-Soviet republics have grown increasingly heated. How do citizens in the Baltic and South Caucasian states cope with EU expansion and the feeling of existing simultaneously "inside" and "outside" Europe? Based on ethnographies and archival work, "Representations on the Margins of Europe" offers new insights into shifts in national identity, cultural geography, and symbolic boundaries. This exploration of local responses to Europe's new hegemony will appeal to anyone interested in anthropology, history, and politics.

The two decades following the collapse of the Soviet Union brought great changes to the new nations on its periphery. "Urban Spaces after Socialism" offers a detailed ethnographic look at one area of change: the use and understanding of public space in the region's cities. Presenting case studies from Tashkent, Yerevan, Gumri, St. Petersburg, Tbilisi, Baku, and Osh, the book examines the way that different groups, from Christians and Muslims to ardent reformers and Soviet apologists, assign meaning to public spaces and deploy them in attempts to construct - and even control - the way the history of their cities is understood.