Victoria Rimell – författare

The Ovidian Renaissance seems to have left the Remedia Amoris behind. The poem has remained marginal, read either as a reversal of the Ars Amatoria's teaching that brings the world of Ovidian elegy to a banal end, or as an over-determined supplement to the Ars which ironically fails in its ostensible aim of 'curing' the dissatisfied lover. While recent work has explored how the poem functions not just as a palinode to, but also as a continuation of, the Ars, the critical status quo continues to present it as a minor appendage rather than as an important chapter in Ovid's project as a poet of desire. Victoria Rimell's commentary resets critical perspectives by reading the Remedia as distinctive and original, and as a pivotal text within Ovid's oeuvre as a whole. In her immersive, creatively interpretative guide to the poem, the Remedia emerges as an intricate work that interacts with medical texts, works on rhetoric, law, magic and ritual, philosophical thinking about self-discipline, the irrational, consolation and therapy for the soul, as well as with Greco-Roman satire, lyric, epigram, and traditions of didactic and erotodidactic verse. The poem, Rimell argues, is a key node in Ovid's development of a poetics of paradox, reversibility, and auto-immunity.

Petronius' Satyricon, long regarded as the first 'novel' of the Western tradition, has always sparked controversy. It has been puzzled over as a strikingly modernist riddle, elevated as a work of exemplary comic realism, condemned as obscene and repackaged as a morality tale. This reading of the surviving portions of the work shows how the Satyricon fuses the anarchic and the classic, the comic and the disturbing, and presents readers with a labyrinth of narratorial viewpoints. Dr Rimell argues that the surviving fragments are connected by an imagery of disintegration, focused on the pervasive Neronian metaphor of the literary text as a human or animal body. Throughout, she discusses the limits of dominant twentieth-century views of the Satyricon as bawdy pantomime, and challenges prevailing restrictions of Petronian corporeality to material or non-metaphorical realms. This 'novel' emerges as both very Roman and very satirical in its 'intestinal' view of reality.

Central to Ovid's elegiac texts and his Metamorphoses is his preoccupation with how desiring subjects interact and seduce each other. This major study, which shifts the focus in Ovidian criticism from intertextuality to intersubjectivity, explores the relationship between self and other, and in particular that between male and female worlds, which is at the heart of Ovid's vision of poetry and the imagination. A series of close readings, focusing on both the more celebrated and less studied parts of the corpus, moves beyond the more often-asked questions of Ovid, such as whether he is 'for' or 'against' women, in order to explore how gendered subjects converse, compete and co-create. It illustrates how the tale of Medusa, alongside that of Narcissus, reverberates throughout Ovid's oeuvre, becoming a fundamental myth for his poetics. This book offers a compelling, often troubling portrait of Ovid that will appeal to classicists and all those interested in gender and difference.

Petronius' Satyricon, long regarded as the first 'novel' of the Western tradition, has always sparked controversy. It has been puzzled over as a strikingly modernist riddle, elevated as a work of exemplary comic realism, condemned as obscene and repackaged as a morality tale. This reading of the surviving portions of the work shows how the Satyricon fuses the anarchic and the classic, the comic and the disturbing, and presents readers with a labyrinth of narratorial viewpoints. Dr Rimell argues that the surviving fragments are connected by an imagery of disintegration, focused on the pervasive Neronian metaphor of the literary text as a human or animal body. Throughout, she discusses the limits of dominant twentieth-century views of the Satyricon as bawdy pantomime, and challenges prevailing restrictions of Petronian corporeality to material or non-metaphorical realms. This 'novel' emerges as both very Roman and very satirical in its 'intestinal' view of reality.

Central to Ovid's elegiac texts and his Metamorphoses is his preoccupation with how desiring subjects interact and seduce each other. This major study, which shifts the focus in Ovidian criticism from intertextuality to intersubjectivity, explores the relationship between self and other, and in particular that between male and female worlds, which is at the heart of Ovid's vision of poetry and the imagination. A series of close readings, focusing on both the more celebrated and less studied parts of the corpus, moves beyond the more often-asked questions of Ovid, such as whether he is 'for' or 'against' women, in order to explore how gendered subjects converse, compete and co-create. It illustrates how the tale of Medusa, alongside that of Narcissus, reverberates throughout Ovid's oeuvre, becoming a fundamental myth for his poetics. This book offers a compelling, often troubling portrait of Ovid that will appeal to classicists and all those interested in gender and difference.

This ambitious book investigates a major yet underexplored nexus of themes in Roman cultural history: the evolving tropes of enclosure, retreat and compressed space within an expanding, potentially borderless empire. In Roman writers' exploration of real and symbolic enclosures - caves, corners, villas, bathhouses, the 'prison' of the human body itself - we see the aesthetic, philosophical and political intersecting in fascinating ways, as the machine of empire is recast in tighter and tighter shapes. Victoria Rimell brings ideas and methods from literary theory, cultural studies and philosophy to bear on an extraordinary range of ancient texts rarely studied in juxtaposition, from Horace's Odes, Virgil's Aeneid and Ovid's Ibis, to Seneca's Letters, Statius' Achilleid and Tacitus' Annals. A series of epilogues puts these texts in conceptual dialogue with our own contemporary art world, and emphasizes the role Rome's imagination has played in the history of Western thinking about space, security and dwelling.