Viviane Chetrit-Vatine – författare
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6 produkter
6 produkter
Inbunden, Engelska, 2019
1 981 kr
Skickas inom 10-15 vardagar
According to Jacques Andre, "the patient's encounter with the analyst is a scene of seduction, the seductive statement being that of the fundamental rule or the invitation to address that which is most intimate or personal to a complete stranger." But the practice of psychoanalysis can only unfold if there is a strict respect for ethics. The words seduction and ethics, which at first sight seem mutually exclusive, are thus, as the author shows, at the heart of the analytic perspective. The author takes as her starting-point an encounter, which is not necessarily consensual, between Emmanuel Levinas' thought and his conception of philosophy as ethics - ethics understood as responsibility for the other - and that of the psychoanalyst Jean Laplanche, who posits the first adult other as a seducer of the young psyche from the outset, due to the transmission of enigmatic messages compromised by his or her unconscious. The analyst's ethical position is re-examined and with it the feminine/maternal origins of the human capacity for responsibility for the other.
E-bok
PDF, Engelska, 2018468 kr
Läs direkt efter köp
According to Jacques Andre, "the patient''s encounter with the analyst is a scene of seduction, the seductive statement being that of the fundamental rule or the invitation to address that which is most intimate or personal to a complete stranger." But the practice of psychoanalysis can only unfold if there is a strict respect for ethics. The words seduction and ethics, which at first sight seem mutually exclusive, are thus, as the author shows, at the heart of the analytic perspective. The author takes as her starting-point an encounter, which is not necessarily consensual, between Emmanuel Levinas'' thought and his conception of philosophy as ethics - ethics understood as responsibility for the other - and that of the psychoanalyst Jean Laplanche, who posits the first adult other as a seducer of the young psyche from the outset, due to the transmission of enigmatic messages compromised by his or her unconscious. The analyst''s ethical position is re-examined and with it the feminine/maternal origins of the human capacity for responsibility for the other.
E-bok
Engelska, 2018468 kr
Läs direkt efter köp
According to Jacques Andre, "the patient''s encounter with the analyst is a scene of seduction, the seductive statement being that of the fundamental rule or the invitation to address that which is most intimate or personal to a complete stranger." But the practice of psychoanalysis can only unfold if there is a strict respect for ethics. The words seduction and ethics, which at first sight seem mutually exclusive, are thus, as the author shows, at the heart of the analytic perspective. The author takes as her starting-point an encounter, which is not necessarily consensual, between Emmanuel Levinas'' thought and his conception of philosophy as ethics - ethics understood as responsibility for the other - and that of the psychoanalyst Jean Laplanche, who posits the first adult other as a seducer of the young psyche from the outset, due to the transmission of enigmatic messages compromised by his or her unconscious. The analyst''s ethical position is re-examined and with it the feminine/maternal origins of the human capacity for responsibility for the other.
Häftad, Engelska, 2026
523 kr
Kommande
In a profound new interweaving of the ideas of Levinas and Laplanche, this book rethinks the origin of ethical capacity in human life.It elaborates on the implications of ethics at the beginning of life in the care of infants; in psychoanalytic practice; and in the socio-political sphere. The author puts forward the hypothesis of the feminine maternal dimension as the origin of ethical capacity, and proposes the notion of “ethical seduction” to address the asymmetry between analyst and analysand. With rich clinical vignettes, the text offers an expansive metapsychology linking three elements: the organic body and the “Vital-Identital”; the erotic body and the “Sexual”; and the infinite part of our psyche arising through the “Ethical”.Written in the long shadow of the Shoah and amid contemporary violence, this book is original and meaningful reading for all psychoanalysts.
Inbunden, Engelska, 2026
2 218 kr
Kommande
In a profound new interweaving of the ideas of Levinas and Laplanche, this book rethinks the origin of ethical capacity in human life.It elaborates on the implications of ethics at the beginning of life in the care of infants; in psychoanalytic practice; and in the socio-political sphere. The author puts forward the hypothesis of the feminine maternal dimension as the origin of ethical capacity, and proposes the notion of “ethical seduction” to address the asymmetry between analyst and analysand. With rich clinical vignettes, the text offers an expansive metapsychology linking three elements: the organic body and the “Vital-Identital”; the erotic body and the “Sexual”; and the infinite part of our psyche arising through the “Ethical”.Written in the long shadow of the Shoah and amid contemporary violence, this book is original and meaningful reading for all psychoanalysts.
Häftad, Engelska, 2014
483 kr
Skickas inom 10-15 vardagar
According to Jacques Andre, "the patient's encounter with the analyst is a scene of seduction, the seductive statement being that of the fundamental rule or the invitation to address that which is most intimate or personal to a complete stranger." But the practice of psychoanalysis can only unfold if there is a strict respect for ethics. The words seduction and ethics, which at first sight seem mutually exclusive, are thus, as Viviane Chetrit-Vatine shows, at the heart of the analytic perspective.Viviane Chetrit-Vatine takes as her starting-point an encounter, which is not necessarily consensual, between Emmanuel Levinas' thought and his conception of philosophy as ethics - ethics understood as responsibility for the other - and that of the psychoanalyst Jean Laplanche, who posits the first adult other as a seducer of the young psyche from the outset, due to the transmission of enigmatic messages compromised by his or her unconscious. The analyst's ethical position is re-examined and with it the feminine/maternal origins of the human capacity for responsibility for the other.The question of the asymmetry of the analytic situation is no longer raised in terms of power, but of responsibility: responsibility for the analytic setting of which the analyst remains the guardian, responsibility for the analytic process of which he or she is an integral part owing to the effects of seduction inherent to the situation and to his or her own and necessary passion. The ethical stance of the contemporary analyst implies both the need to preserve "good enough" or sufficient distance and a readiness to assume affective responsibility for the other, this stranger, my patient.