Wanni W. Anderson - Böcker

Asians have settled in every country in the Western Hemisphere; some are recent arrivals, other descendents of immigrants who arrived centuries ago. Bringing together essays by thirteen scholars from the humanities and social sciences, Displacements and Diasporas explores this genuinely transnational Asian American experience-one that crosses the Pacific and traverses the Americas from Canada to Brazil, from New York to the Caribbean.With an emphasis on anthropological and historical contexts, the essays show how the experiences of Asians across the Americas have been shaped by the social dynamics and politics of settlement locations as much as by transnational connections and the economic forces of globalization. Contributors bring new insights to the unique situations of Asian communities previously overlooked by scholars, such as Vietnamese Canadians and the Lao living in Rhode Island. Other topics include Chinese laborers and merchants in Latin America and the Caribbean, Japanese immigrants and their descendants in Brazil, Afro-Amerasians in America, and the politics of second-generation Indian American youth culture. Together the essays provide a valuable comparative portrait of Asians across the Americas. Engaging issues of diaspora, transnational social practice and community building, gender, identity, institutionalized racism, and deterritoriality, this volume presents fresh perspectives on displacement, opening the topic up to a wider, more interdisciplinary terrain of inquiry and teaching.

The rich storytelling tradition of the Inupiat of Alaska is showcased in this remarkable collection of over eighty stories. Meticulously compiled from six villages in Northwest Alaska between 1966 and 1987, the stories are presented as part of a living tradition, complete with biographies, photos, and introductory remarks by Native storytellers. Each story provides insight into the Iñupiaq worldview, human-animal relationships, and the organization of family life.The Dall Sheep Dinner Guest includes a new version of the Qayaq cycle, one of the best-known legends from the region, as well as stories such as “The Fast Runner.” A major contribution to the Native literature of Alaska, this collection includes two introductory essays by Wanni W. Anderson that provide historical background and a foundation for understanding gender, age, and regional differences and the narrative context of storytelling. Stories include The Girl Who Had No Wish to Marry by Willie Goodwin, Sr., The Goose Maiden by Nora Norton, The Last War with the Indians by Wesley Woods, The Orphan with No Clothes by Emma Skin, The Qayaq Cycle by Nora Norton, and Raven Who Brought Back the Land by Robert Cleveland (selected Iñupiaq Storyteller by the Inupiat of Northwest Alaska).Additional storytellers include John Brown, Leslie Burnett, Flora Cleveland, Lois Cleveland, Maude Cleveland, Kitty Foster, Sarah Goode, Minnie Gray, Beatrice Mouse, Nellie Russell, and Andrew Skin.

Iñupiat of the Sii is a firsthand account of Wanni and Douglas Anderson’s lived experiences during eight field seasons of archaeological and ethnographic research in Selawik, Alaska, from 1968 to 1994. This study traces the Selawik village’s history, compares Selawikers' past and current lifeways, studies the interfacing of the traditional with the modern, and explores how specific events in the Selawik past continued to shape their lives.  This fascinating book records, preserves, and contributes to the knowledge of the history and cultural lifeways of the Siilaviŋmiut people using contextual and ethnographic writing styles that apply community-based, lived-experience, and sense-of-place approaches. The authors, who have remained in contact with Selawikers since the original research period, center Iñupiaq elders’ and local Iñupiaq historians’ continued commitments to historical knowledge about the past, their ancestors, and their vast repertoire of traditional cultural and environmental knowledge. They portray the particularity of Iñupiaq life as it was lived, sensed, and felt by Selawikers themselves and as experienced by researchers. Quoted observations, conversations, and comments eloquently acknowledge Iñupiaq insiders’ narrative voices.Providing one of only a few ethnographic reviews of an Alaska Native village, Iñupiat of the Sii will appeal to general readers interested in learning about Iñupiaq lifeways and the experiences of anthropologists in the field. It will also be useful to instructors teaching college-level students how anthropological field research should be conducted, analyzed, and reported.