William F. Keegan – författare

The Caribbean before Columbus is a new synthesis of the region's insular history. It combines the results of the authors' 55 years of archaeological research on almost every island in the three archipelagoes with that of their numerous colleagues and collaborators. The presentation operates on multiple scales: temporal, spatial, local, regional, environmental, social, and political. In addition, individual sites are used to highlight specific issues. For the first time, the complete histories of the major islands and island groups are elucidated, and new insights are gained through inter-island comparisons. The book takes a step back from current debates regarding nomenclature to offer a common foundation and the opportunity for a fresh beginning. In this regard the original concepts of series and ages provide structure, and the diversity of expressions subsumed by these concepts is embraced. Historical names, such as Taíno and Lucayan, are avoided. The authors challenge the long-held conventional wisdom concerning island colonization, societal organization, interaction and transculturation, inter- and intra-regional transactions (exchange), and other basic elements of cultural development and change. The emphasis is on those elements that unite the Bahamas, Lesser Antilles, and Greater Antilles as a culture area, and also on their divergent pathways. Colonization is presented as a multifaceted wave-like process. Continuing ties to the surrounding mainland are highlighted. Interactions between residents and new colonists are recognized, with individual histories contingent on these historical interactions. New solutions are offered to the "Huecoid problem" the "Carib problem," the "Taíno problem," and the evolution of social complexity, especially in Puerto Rico.These solutions required a rethinking of social organization and its expression on the landscape. There comes a time when the old foundation can no longer support the structure that was built upon it; this is that time.

The Caribbean before Columbus is a new synthesis of the region's insular history. It combines the results of the authors' 55 years of archaeological research on almost every island in the three archipelagoes with that of their numerous colleagues and collaborators. The presentation operates on multiple scales: temporal, spatial, local, regional, environmental, social, and political. In addition, individual sites are used to highlight specific issues. For the first time, the complete histories of the major islands and island groups are elucidated, and new insights are gained through inter-island comparisons. The book takes a step back from current debates regarding nomenclature to offer a common foundation and the opportunity for a fresh beginning. In this regard the original concepts of series and ages provide structure, and the diversity of expressions subsumed by these concepts is embraced. Historical names, such as Taíno and Lucayan, are avoided. The authors challenge the long-held conventional wisdom concerning island colonization, societal organization, interaction and transculturation, inter- and intra-regional transactions (exchange), and other basic elements of cultural development and change. The emphasis is on those elements that unite the Bahamas, Lesser Antilles, and Greater Antilles as a culture area, and also on their divergent pathways. Colonization is presented as a multifaceted wave-like process. Continuing ties to the surrounding mainland are highlighted. Interactions between residents and new colonists are recognized, with individual histories contingent on these historical interactions. New solutions are offered to the "Huecoid problem" the "Carib problem," the "Taíno problem," and the evolution of social complexity, especially in Puerto Rico.These solutions required a rethinking of social organization and its expression on the landscape. There comes a time when the old foundation can no longer support the structure that was built upon it; this is that time.

The islands of the Caribbean are remarkably diverse, environmentally and culturally. They range from low limestone islands barely above sea level to volcanic islands with mountainous peaks; from large islands to small cays; from islands with tropical rainforests to those with desert habitats. Today''s inhabitants have equally diverse culture histories. The islands are home to a mosaic of indigenous communities and to the descendants of Spanish, French, Dutch, English, Swedish, Danish, Irish, African, East Indian, Chinese, Syrian, Seminole and other nationalities who settled there during historic times. The islands are now being homogenized, all to create a standard experience for the Caribbean tourist. There is a similar attempt to homogenize the Caribbean''s pre-Columbian past. It was assumed that every new prehistoric culture had developed out of the culture that preceded it. We now know that far more complicated processes of migration, acculturation, and accommodation occurred. Furthermore, the overly simplistic distinction between the "peaceful Arawak" and the "cannibal Carib," which forms the structure for James Michener''s Caribbean, still dominates popular notions of precolonial Caribbean societies. This book documents the diversity and complexity that existed in the Caribbean prior to the arrival of Europeans, and immediately thereafter. The diversity results from different origins, different histories, different contacts between the islands and the mainland, different environmental conditions, and shifting social alliances. Organized chronologically, from the arrival of the first humans-the paleo-Indians-in the sixth millennium BC to early contact with Europeans, The Caribbean before Columbus presents a new history of the region based on the latest archaeological evidence. The authors also consider cultural developments on the surrounding mainland, since the islands'' history is a story of mobility and exchange across the Caribbean Sea, and possibly the Gulf of Mexico and Florida Straits. The result is the most up-to-date and comprehensive survey of the richly complex cultures who once inhabited the six archipelagoes of the Caribbean.

The islands of the Caribbean are remarkably diverse, environmentally and culturally. They range from low limestone islands barely above sea level to volcanic islands with mountainous peaks; from large islands to small cays; from islands with tropical rainforests to those with desert habitats. Today''s inhabitants have equally diverse culture histories. The islands are home to a mosaic of indigenous communities and to the descendants of Spanish, French, Dutch, English, Swedish, Danish, Irish, African, East Indian, Chinese, Syrian, Seminole and other nationalities who settled there during historic times. The islands are now being homogenized, all to create a standard experience for the Caribbean tourist. There is a similar attempt to homogenize the Caribbean''s pre-Columbian past. It was assumed that every new prehistoric culture had developed out of the culture that preceded it. We now know that far more complicated processes of migration, acculturation, and accommodation occurred. Furthermore, the overly simplistic distinction between the "peaceful Arawak" and the "cannibal Carib," which forms the structure for James Michener''s Caribbean, still dominates popular notions of precolonial Caribbean societies. This book documents the diversity and complexity that existed in the Caribbean prior to the arrival of Europeans, and immediately thereafter. The diversity results from different origins, different histories, different contacts between the islands and the mainland, different environmental conditions, and shifting social alliances. Organized chronologically, from the arrival of the first humans-the paleo-Indians-in the sixth millennium BC to early contact with Europeans, The Caribbean before Columbus presents a new history of the region based on the latest archaeological evidence. The authors also consider cultural developments on the surrounding mainland, since the islands'' history is a story of mobility and exchange across the Caribbean Sea, and possibly the Gulf of Mexico and Florida Straits. The result is the most up-to-date and comprehensive survey of the richly complex cultures who once inhabited the six archipelagoes of the Caribbean.

The Oxford Handbook of Caribbean Archaeology provides an overview of archaeological investigations in the insular Caribbean, understood here as the islands whose shores surround the Caribbean Sea and the islands of the Bahama Archipelago. Though these islands were never isolated from the surrounding mainland, their histories are sufficiently diverse to warrant their identification as distinct areas of culture. Over the past 20 years, Caribbean archaeology has been transformed from a focus on reconstructing culture histories to one on the mobility and exchange expressed in cultural and social dynamics. This Handbook brings together, for the first time, examples of the best research conducted by scholars from across the globe to address the complexity of the Caribbean past.The Handbook is divided into five sections. Part I, Islands of History and the Precolonial History of the Caribbean Islands, provides an introduction to Caribbean Archaeology and its history. The papers in the following Ethnohistory section address the diversity of cultural practices expressed in the insular Caribbean and develop historical descriptions in concert with archaeological evidence in order to place language, social organization, and the native Taínos and Island Caribs in perspective. The following section, Culture History, provides the latest research on specific geographical locations and cross-cultural engagements, from Jamaica and the Bahama archigelago to the Saladoid and the Isthmo-Antillean Engagements. Creating History, the fourth section, includes papers on specific issues related to the field, such as Zooarchaeology, Rock Art, and DNA analysis, among others. The final section, World History, centers on the consequences of European colonization.

The Oxford Handbook of Caribbean Archaeology provides an overview of archaeological investigations in the insular Caribbean, understood here as the islands whose shores surround the Caribbean Sea and the islands of the Bahama Archipelago. Though these islands were never isolated from the surrounding mainland, their histories are sufficiently diverse to warrant their identification as distinct areas of culture. Over the past 20 years, Caribbean archaeology has been transformed from a focus on reconstructing culture histories to one on the mobility and exchange expressed in cultural and social dynamics. This Handbook brings together, for the first time, examples of the best research conducted by scholars from across the globe to address the complexity of the Caribbean past.The Handbook is divided into five sections. Part I, Islands of History and the Precolonial History of the Caribbean Islands, provides an introduction to Caribbean Archaeology and its history. The papers in the following Ethnohistory section address the diversity of cultural practices expressed in the insular Caribbean and develop historical descriptions in concert with archaeological evidence in order to place language, social organization, and the native Taínos and Island Caribs in perspective. The following section, Culture History, provides the latest research on specific geographical locations and cross-cultural engagements, from Jamaica and the Bahama archigelago to the Saladoid and the Isthmo-Antillean Engagements. Creating History, the fourth section, includes papers on specific issues related to the field, such as Zooarchaeology, Rock Art, and DNA analysis, among others. The final section, World History, centers on the consequences of European colonization.

Applying the legend of the "stranger king" to Caonabo, the mythologized Taino chief of the Hispaniola settlement Columbus invaded in 1492, Keegan examines how myths come to resonate as history--created by the chaotic interactions of the individuals who lived the events of the past as well as those who write and read about them. The "stranger king" story told in many cultures is that of a foreigner who comes from across the water, marries the king's daughter, and deposes the king. In this story, Caonabo, the most important Taíno chief at the time of European conquest, claimed to be imbued with Taino divinity, while Columbus, determined to establish a settlement called La Navidad, described himself as the "Christbearer."Keegan's ambitious historical analysis--knitting evidence from Spanish colonial documents together with data gathered from the archaeological record--provides a new perspective on the encounters between the two men as they vied for control of the settlement, a survey of the early interactions of the Tainos and Spanish people, and a complex view of the interpretive role played by historians and archaeologists. Presenting a new theoretical framework based on chaos and complexity theories, this book argues for a more comprehensive philosophy of archaeology in which oral myths, primary source texts, and archaeological studies can work together to reconstruct a particularly rich view of the past.

Applying the legend of the "stranger king" to Caonabo, the mythologized Taino chief of the Hispaniola settlement Columbus invaded in 1492, Keegan examines how myths come to resonate as history--created by the chaotic interactions of the individuals who lived the events of the past as well as those who write and read about them. The "stranger king" story told in many cultures is that of a foreigner who comes from across the water, marries the king''s daughter, and deposes the king. In this story, Caonabo, the most important Taíno chief at the time of European conquest, claimed to be imbued with Taino divinity, while Columbus, determined to establish a settlement called La Navidad, described himself as the "Christbearer."Keegan''s ambitious historical analysis--knitting evidence from Spanish colonial documents together with data gathered from the archaeological record--provides a new perspective on the encounters between the two men as they vied for control of the settlement, a survey of the early interactions of the Tainos and Spanish people, and a complex view of the interpretive role played by historians and archaeologists. Presenting a new theoretical framework based on chaos and complexity theories, this book argues for a more comprehensive philosophy of archaeology in which oral myths, primary source texts, and archaeological studies can work together to reconstruct a particularly rich view of the past.

Avolume in the Florida Museum of Natural History: Ripley P. Bullen Series

Talking Taino combines more than 45 years that the authors spent conducting archaeological research in the Caribbean, directing projects in Trinidad, Grenada, St. Lucia, Puerto Rico, the Dominican Republic, Haiti, Cuba, Jamaica, Grand Cayman, the Turks & Caicos Islands, and throughout the Bahamas. Walking hundreds of miles of beaches, working without shade in the Caribbean sun, diving in refreshing and pristine waters, and studying the people and natural environment around them has given them insights into the lifeways of the people who lived in the Caribbean before the arrival of Christopher Columbus. Sadly, harsh treatment extinguished the culture that we today call Taino or Arawak.In an effort to repay their debt to the past and the present, the authors have focused on the relationship between the Tainos of the past (revealed through archaeological investigations) and the present natural history of the islands. Bringing the past to life and highlighting commonalities between past and present, they emphasize Taino words and beliefs about their worldview and culture.