William G. Naphy – författare

This book chronicles the history of the Protestant Reformation in sixteenth century Geneva under the leadership of John Calvin and is the best modern study of the Genevan Reformation available. The narrative of this work is enhanced by twenty-seven tables of extensive statistical data and eleven prosopographical appendices drawn from the author's extensive studies in the Geneva archives. His work shows the challenges faced by Calvin and his associates as they sought to proclaim and enact their Christian faith in a Genevan society that was facing severe problems with the influx of refugees from all over Europe.

What, in the sixteenth and seventeenth centuries, was ‘superstition’? Where might it be found, and how might it be countered? How was the term used, and how effective a weapon was it in the assault on traditional religion?. The ease with which accusations of 'superstition' slipped into the language of Reformation debate has ensured that one of the most fought over terms in the history of early modern popular culture, especially religious culture, is also one of the most difficult to define. Offers a novel approach to the issue, based upon national and regional studies, and examinations of attitudes to prophets, ghosts, saints and demonology, alongside an analysis of Catholic responses to the Reformation and the apparent presence of ‘superstition’ in the reformed churches. Challenges the assumptions that Catholic piety was innately superstitious, while Protestantism was rational, and suggests that the early modern concept of 'superstition' needs more careful treatment by historians. Demands that the terminology and presuppositions of historical discourse on the Reformation be altered to remove lingering sectarian polemic.

The Black Death first hit Europe in 1347. This horrific disease ripped through towns, villages and families. Men, women, children, young and old succumbed to a painful, drawn-out death as pustules, abscesses and boils erupted over their bodies. SUbsequent attacks of the disease, coming almost every decade, so limited the population that it was not until the eighteenth century that it managed to surpass the levels of the 1340s. For over three hundred years, Europeans were stalked by death. In the end, this mysterious disease that had terrorized, terrified and killed millions, disappeared at inexplicably as it had appeared. William Naphy is Senior Lecturer and Head of History at the University of Aberdeen. his other books include Born to be gay and Sex Crimes, both by Tempus. Andrew Spicer is Lecturer in Early Modern European History at Oxford Brookes University.

When Martin Luther nailed 95 criticisms of the Catholic Church to the door of his local church in 1517 he sparked not just a religious Reformation, but an unending cycle of political, social and economic change that continues to this day. By challenging the authority of the Pope, Luther inadvertently unleashed a revolutionary force: the power of the individual to determine his or her own thoughts and actions. Over four centuries later, the Protestant minister Martin Luther King Jr was acting on the same revolutionary principle when he rejected racial discrimination and spearheaded the US Civil Rights Movement.The legacy of the Reformation is all around us, influencing our work life, our family life, even our sex life, as well as our political views and sense of national identity. From literature to science, from gay marriage to the 'War on Terror', a vibrant struggle for Protestant principles is alive in Britain, America and the developing world.This is the story of the Reformation and its lasting legacy - in effect, how Protestantism created the modern world.