William Gould – författare

In 1962, the Commonwealth Immigrants Act hastened the process of South Asian migration to postcolonial Britain. Half a decade later, now is an opportune moment to revisit the accumulated writing about the diasporas formed through subsequent settlement, and to probe the ways in which the South Asian diaspora can be re-conceptualised.Writing the City in British Asian Diasporas takes a fresh look at such matters and will have multi-disciplinary resonance worldwide. The meaning and importance of local, multi-local and trans-local dynamics is explored through a devolved and regionally-accented comparison of five British Asian cities: Bradford, the East End of London, Manchester, Leicester and Birmingham. Analysing the ‘writing’ of these differently configured cities since the 1960s, its main focus is the significant discrepancies in representation between differently-positioned texts reflecting both dominant institutional discourses and everyday lived experiences of a locality. Part I offers a comprehensive, yet still highly contested, reading of each city’s archives. Part II examines how the arts and humanities fields of History, Religion, Gender and Literary/Cultural Studies have all written British Asian diasporas, and how their perspectives might complement the better-established agendas of the social sciences.Providing an innovative analysis of South Asian communities and their multi-local identities in Britain today, this interdisciplinary book will be of interest to scholars of South Asian Studies, Migration, Ethnic and Diaspora Studies, as well as Sociology, Anthropology, and Geography.

Offering a fresh approach to the issue of government and administrative corruption through 'everyday' citizen interactions with the state, this book explores changing discourses and practices of corruption in late colonial and early independent Uttar Pradesh, India. The author moves away from assumptions that the state can primarily be associated with the top levels of government, and looks at citizens' approaches to local level bureaucracies and police. The central argument of the book is that deeply 'institutionalised' corruption in India could only have come about through the exercise of particular long term customs of interaction between agencies of the state - government servants and police, and their interactions with local politicians. Because the social hierarchies that condition such interactions are complicated by individual and family connections to state employment, periods of traumatic state transformation lead to a reconfiguration in the meaning of corruption in the local state. Based on principal primary sources and extensive field interviews, this book will be of interest to academics working on political science and Indian and South Asian history.

Offering a fresh approach to the issue of government and administrative corruption through 'everyday' citizen interactions with the state, this book explores changing discourses and practices of corruption in late colonial and early independent Uttar Pradesh, India. The author moves away from assumptions that the state can primarily be associated with the top levels of government, and looks at citizens' approaches to local level bureaucracies and police. The central argument of the book is that deeply 'institutionalised' corruption in India could only have come about through the exercise of particular long term customs of interaction between agencies of the state - government servants and police, and their interactions with local politicians. Because the social hierarchies that condition such interactions are complicated by individual and family connections to state employment, periods of traumatic state transformation lead to a reconfiguration in the meaning of corruption in the local state. Based on principal primary sources and extensive field interviews, this book will be of interest to academics working on political science and Indian and South Asian history.

In this book William Gould explores what is arguably one of the most important and controversial themes in twentieth-century Indian history and politics: the nature of Hindu nationalism as an ideology and political language. Rather than concentrating on the main institutions of the Hindu Right in India as other studies have done, the author uses a variety of historical sources to analyse how Hindu nationalism affected the supposedly secularist Congress in the key state of Uttar Pradesh. In this way, the author offers an alternative assessment of how these languages and ideologies transformed the relationship between Congress and north Indian Muslims. The book makes a major contribution to historical analyses of the critical last two decades before Partition and Independence in 1947, which will be of value to scholars interested in historical and contemporary Hindu nationalism, and to students researching the final stages of colonial power in India.

This is one of the first single-author comparisons of different South Asian states around the theme of religious conflict. Based on new research and syntheses of the literature on 'communalism', it argues that religious conflict in this region in the modern period was never simply based on sectarian or theological differences or the clash of civilizations. Instead, the book proposes that the connection between religious radicalism and everyday violence relates to the actual (and perceived) weaknesses of political and state structures. For some, religious and ethnic mobilisation has provided a means of protest, where representative institutions failed. For others, it became a method of dealing with an uncertain political and economic future. For many it has no concrete or deliberate function, but has effectively upheld social stability, paternalism and local power, in the face of globalisation and the growing aspirations of the region's most underprivileged citizens.

In this book William Gould explores what is arguably one of the most important and controversial themes in twentieth-century Indian history and politics: the nature of Hindu nationalism as an ideology and political language. Rather than concentrating on the main institutions of the Hindu Right in India as other studies have done, the author uses a variety of historical sources to analyse how Hindu nationalism affected the supposedly secularist Congress in the key state of Uttar Pradesh. In this way, the author offers an alternative assessment of how these languages and ideologies transformed the relationship between Congress and north Indian Muslims. The book makes a major contribution to historical analyses of the critical last two decades before Partition and Independence in 1947, which will be of value to scholars interested in historical and contemporary Hindu nationalism, and to students researching the final stages of colonial power in India.

This is one of the first single-author comparisons of different South Asian states around the theme of religious conflict. Based on new research and syntheses of the literature on 'communalism', it argues that religious conflict in this region in the modern period was never simply based on sectarian or theological differences or the clash of civilizations. Instead, the book proposes that the connection between religious radicalism and everyday violence relates to the actual (and perceived) weaknesses of political and state structures. For some, religious and ethnic mobilisation has provided a means of protest, where representative institutions failed. For others, it became a method of dealing with an uncertain political and economic future. For many it has no concrete or deliberate function, but has effectively upheld social stability, paternalism and local power, in the face of globalisation and the growing aspirations of the region's most underprivileged citizens.

In 1962, the Commonwealth Immigrants Act hastened the process of South Asian migration to postcolonial Britain. Half a decade later, now is an opportune moment to revisit the accumulated writing about the diasporas formed through subsequent settlement, and to probe the ways in which the South Asian diaspora can be re-conceptualised.Writing the City in British Asian Diasporas takes a fresh look at such matters and will have multi-disciplinary resonance worldwide. The meaning and importance of local, multi-local and trans-local dynamics is explored through a devolved and regionally-accented comparison of five British Asian cities: Bradford, the East End of London, Manchester, Leicester and Birmingham. Analysing the ‘writing’ of these differently configured cities since the 1960s, its main focus is the significant discrepancies in representation between differently-positioned texts reflecting both dominant institutional discourses and everyday lived experiences of a locality. Part I offers a comprehensive, yet still highly contested, reading of each city’s archives. Part II examines how the arts and humanities fields of History, Religion, Gender and Literary/Cultural Studies have all written British Asian diasporas, and how their perspectives might complement the better-established agendas of the social sciences.Providing an innovative analysis of South Asian communities and their multi-local identities in Britain today, this interdisciplinary book will be of interest to scholars of South Asian Studies, Migration, Ethnic and Diaspora Studies, as well as Sociology, Anthropology, and Geography.

This book builds on the latest research on India’s partition and the politics of communal identity and explores the intricate relationship between community and religion on the one hand, and space or geography on the other.Reconsidering the role of space from the quotidian neighbourhood through to the urban, regional, national and international, the chapters in this volume examine how religious community identities have been mapped onto particular spaces, and transformed through the interaction of spatial levels scales. Gurdwaras, mosques, temples, homes, shops, mohallas and the administrative border making of states at urban, regional and national levels have all been implicated in this complex history of mapping and making religious communities. Exploring this rich history through a range of detailed case studies that straddle partition in 1947, the book draws from a number of methods and sources, including archival work, visual analysis, oral history and ethnography.The chapters in this book were originally published in South Asia: The Journal of South Asian Studies and are accompanied by a new updated Introduction.

This book explores the shift from colonial rule to independence in India and Pakistan, with the aim of unravelling the explicit meaning and relevance of 'independence' for the new citizens of India and Pakistan during the two decades post 1947. While the study of postcolonial South Asia has blossomed in recent years, this volume addresses a number of imbalances in this dynamic and highly popular field. Firstly, the histories of India and Pakistan after 1947 have been conceived separately, with many scholars assuming that the two states developed along divergent paths after independence. Thus, the dominant historical paradigm has been to examine either India or Pakistan in relative isolation from one another. Viewing the two states in the same frame not only allows the contributors of this volume to explore common themes, but also facilitates an exploration of the powerful continuities between the pre- and post-independence periods.

The 1947 Partition had a major impact on issues of citizenship and rights in India and Pakistan in the decades that followed. Boundaries of Belonging shows how citizenship evolves at a time of political transition and what this meant for ordinary people, by directing attention away from South Asia's Partition 'hotspots' - Bengal and Punjab - to Partition's 'hinterlands' of Uttar Pradesh and Sindh. The analysis, based on rich archival research and fieldwork, brings out commonalities, differences, and the mutual co-construction of the 'citizen' in both places. It also reveals the way in which developments across the border, such as communal violence, could directly impact on minority rights in its neighbour. Questioning stereotypes of an increasingly 'authoritarian' Pakistan and 'democratic' India, Sarah Ansari and William Gould make a major contribution to recent scholarship that suggests the differences between India and Pakistan are overstated.

The 1947 Partition had a major impact on issues of citizenship and rights in India and Pakistan in the decades that followed. Boundaries of Belonging shows how citizenship evolves at a time of political transition and what this meant for ordinary people, by directing attention away from South Asia's Partition 'hotspots' - Bengal and Punjab - to Partition's 'hinterlands' of Uttar Pradesh and Sindh. The analysis, based on rich archival research and fieldwork, brings out commonalities, differences, and the mutual co-construction of the 'citizen' in both places. It also reveals the way in which developments across the border, such as communal violence, could directly impact on minority rights in its neighbour. Questioning stereotypes of an increasingly 'authoritarian' Pakistan and 'democratic' India, Sarah Ansari and William Gould make a major contribution to recent scholarship that suggests the differences between India and Pakistan are overstated.

An Introduction to Survival Analysis Using Stata, Revised Third Edition is the ideal tutorial for professional data analysts who want to learn survival analysis for the first time or who are well versed in survival analysis but are not as dexterous in using Stata to analyze survival data. This text also serves as a valuable reference to those readers who already have experience using Stata’s survival analysis routines.The revised third edition has been updated for Stata 14, and it includes a new section on predictive margins and marginal effects, which demonstrates how to obtain and visualize marginal predictions and marginal effects using the margins and marginsplot commands after survival regression models.Survival analysis is a field of its own that requires specialized data management and analysis procedures. To meet this requirement, Stata provides the st family of commands for organizing and summarizing survival data.This book provides statistical theory, step-by-step procedures for analyzing survival data, an in-depth usage guide for Stata's most widely used st commands, and a collection of tips for using Stata to analyze survival data and to present the results. This book develops from first principles the statistical concepts unique to survival data and assumes only a knowledge of basic probability and statistics and a working knowledge of Stata.The first three chapters of the text cover basic theoretical concepts: hazard functions, cumulative hazard functions, and their interpretations; survivor functions; hazard models; and a comparison of nonparametric, semiparametric, and parametric methodologies. Chapter 4 deals with censoring and truncation. The next three chapters cover the formatting, manipulation, stsetting, and error checking involved in preparing survival data for analysis using Stata's st analysis commands. Chapter 8 covers nonparametric methods, including the Kaplan–Meier and Nelson–Aalen estimators and the various nonparametric tests for the equality of survival experience.Chapters 9–11 discuss Cox regression and include various examples of fitting a Cox model, obtaining predictions, interpreting results, building models, model diagnostics, and regression with survey data. The next four chapters cover parametric models, which are fit using Stata's streg command. These chapters include detailed derivations of all six parametric models currently supported in Stata and methods for determining which model is appropriate, as well as information on stratification, obtaining predictions, and advanced topics such as frailty models. Chapter 16 is devoted to power and sample-size calculations for survival studies. The final chapter covers survival analysis in the presence of competing risks.

The Mata Book: A Book for Serious Programmers and Those Who Want to Be is the book that Stata programmers have been waiting for. Mata is a serious programming language for developing small- and large-scale projects and for adding features to Stata. What makes Mata serious is that it provides structures, classes, and pointers along with matrix capabilities. The book is serious in that it covers those advanced features, and teaches them. The reader is assumed to have programming experience, but only some programming experience. That experience could be with Stata's ado language, or with Python, Java, C++, Fortran, or other languages like them. As the book says, "being serious is a matter of attitude, not current skill level or knowledge".The author of the book is William Gould, who is also the designer and original programmer of Mata, of Stata, and who also happens to be the president of StataCorp.

Maximum Likelihood Estimation with Stata, Fifth Edition is the essential reference and guide for researchers in all disciplines who wish to write maximum likelihood (ML) estimators in Stata. Beyond providing comprehensive coverage of Stata’s commands for writing ML estimators, the book presents an overview of the underpinnings of maximum likelihood and how to think about ML estimation.The fifth edition includes a new second chapter that demonstrates the easy-to-use mlexp command. This command allows you to directly specify a likelihood function and perform estimation without any programming.The core of the book focuses on Stata's ml command. It shows you how to take full advantage of ml’s noteworthy features:Linear constraintsFour optimization algorithms (Newton–Raphson, DFP, BFGS, and BHHH)Observed information matrix (OIM) variance estimatorOuter product of gradients (OPG) variance estimatorHuber/White/sandwich robust variance estimatorCluster–robust variance estimatorComplete and automatic support for survey data analysisDirect support of evaluator functions written in MataWhen appropriate options are used, many of these features are provided automatically by ml and require no special programming or intervention by the researcher writing the estimator.In later chapters, you will learn how to take advantage of Mata, Stata's matrix programming language. For ease of programming and potential speed improvements, you can write your likelihood-evaluator program in Mata and continue to use ml to control the maximization process. A new chapter in the fifth edition shows how you can use the moptimize() suite of Mata functions if you want to implement your maximum likelihood estimator entirely within Mata.In the final chapter, the authors illustrate the major steps required to get from log-likelihood function to fully operational estimation command. This is done using several different models: logit and probit, linear regression, Weibull regression, the Cox proportional hazards model, random-effects regression, and seemingly unrelated regression. This edition adds a new example of a bivariate Poisson model, a model that is not available otherwise in Stata.The authors provide extensive advice for developing your own estimation commands. With a little care and the help of this book, users will be able to write their own estimation commands---commands that look and behave just like the official estimation commands in Stata.Whether you want to fit a special ML estimator for your own research or wish to write a general-purpose ML estimator for others to use, you need this book.

Dr Bhimrao R. Ambedkar (1891-1956) was one of India's greatest intellectuals and social reformers; his political ideas continue to inspire and mobilise some of the world's poorest and most socially disadvantaged, in India and the global Indian diaspora. Ambedkar's thought on labour, legal rights, women's rights, education, caste, political representation and the economy are international in importance. This book explores his lesser-known period of London-based study and publication during the early 1920s, presenting that experience as a lens for thinking about Ambedkar's global intellectual significance. Some of his later canon on caste, and Dalit rights and representation, was rooted in and shaped by his earlier work around the economy, governance, labour and representation during his time as a law student and as a doctoral candidate at the London School of Economics. The Indian diaspora in the UK is the country's single largest national minority. This volume connects Ambedkar's influence during his lifetime, and his legacy today, to this early phase of his career and intellectual life in London, and its immediate aftermath. It contains new material on the establishment of the city's Ambedkar Museum, explores Britain's Ambedkarite movement, and charts the campaign to outlaw caste discrimination in the UK.