William L. McBride – författare

Sartre's Political Theory presents the first detailed study of Jean-Paul Sartre's political philosophy. Taking Sartre's twin ideals of "Socialism and Freedom" as his guiding theme, William L. McBride traces the evolution of Sartre's thinking about history, ethics, politics, and society from his early essays during World War II to the time of his death in 1980. McBride discusses in depth the main moments in the development of Sartre's sociopolitical views, including Cahiers pour une morale, Critique of Dialectical Reason, and the new directions of Sartre's thought during his last years. Sartre's Political Theory is both a historical narrative, connecting Sartre's ideas to the events of his times, and a trenchant philosophical analysis, posing fundamental questions about human society and history and about the appropriate focal points of political philosophy.

The Development and Meaning of Twentieth-CenturyExistentialismThis volume recaptures, through the writings of figures already well-known in the mid-1940s, the coming-to-consciousness of the existentialist movement, along with early disagreements concerning its significance. The articles present various critics' shifting views of that significance and the movement's standing over subsequent decades. Despite the centrality of Sartre's thought to existentialism, these selections offer interestingly diverse perceptions of his place within the existentialist pantheon, along with varied interpretations of both the historical origins and the future importance of existential philosophy.

Existentialist Background: Kierkegaard, Dostoevsky,Nietzsche, Jaspers, HeideggerThese essays explore the relationship to existentialism of some of Sartre's 19th-century predecessors and near-contemporaries. For example, Kierkegaard was never told that he was an existentialist, and Heidegger rejected the label. Nevertheless, they, along with the others discussed in this volume, are frequently identified as such. Some of the contributors clarify these issues through their disagreements with one another, while others analyze major affinities and differences between Sartre and other existentialists on such basic subjects as freedom, transcendence, and the connection between human beings and Being.

William L. McBride Professor of Philosophy at Purdue University, is co-founder of the North American Sartre Society, and the first chairperson of its executive board. His most recent publications include Social and Political Philosophy and Sartre's Political Theory. He was recently named Chevalier dans l'Ordre des Palmes Academiques by the French Government, and has served as Chairperson of the Committee on International Cooperation of the American Philosophical Association and as President of the Societe Americaine de Philosophie de Langue Francaise.

Existentialist Ontology and Human ConsciousnessThe majority of the distinguished scholarly articles in this volume focus on Sartre's early philosophical work, which dealt first with imagination and the emotions, then with the critique of Husserl's notion of a transcendental ego, and finally with systematic ontology presented in his best-known book, Being and Nothingness. In addition, since his preoccupation with ontological questions and especially with the meanings of ego, self, and consciousness endured throughout his career, other essays discuss these themes in light of later developments both in Sartre's own thought and in the phenomenological, hermeneutic, and analytic traditions.

Existentialist EthicsEthics was Sartre's principal concern, beginning with his famous and complex treatment of bad faith in Being and Nothingness, and continuing through his massive posthumously-published Notebooks for an Ethics of the late 1940's, and his mostly unpublished lecture notes that date back to 1964. This volume contains highly informed analyses of all of these materials and other Sartrean works on ethics, as well as interpretations emphasizing the confrontation of his ethical ideas with inauthenticity, sexism, and racism.

Existentialist Politics and Political TheoryThe publication of the Critique of Dialectical Reason in 1960 marked the culmination of Sartre's efforts, begun in his more occasional political writings in what became essentially his journal, Les Temps Modernes, and developed more systematically in his important essay, Search for a Method, to forge links between existentialism and a non-orthodox version of Marxism with a view to developing a new philosophy of politics, society, and history and a new approach to the philosophy of the social sciences. The articles provide a wide-ranging, insightful exploration of Sartre's successes and failures in this domain.

Existentialist Literature and AestheticsMost of Sartre's extensive works of and about literature-his fiction, his drama, his never-produced film script on Freud, and his extensive biographical studies of Genet and Flaubert-as well as theoretical questions about these genres and their relationship to philosophy, are here subjected to critical scrutiny by leading experts from both literature and philosophy. The essays illuminate Sartrean existentialism's contribution to bridging the gap between the two disciplines as well as that between existentialism and other recent approaches to literary criticism.

Sartre's French Contemporaries and EnduringInfluencesThis final volume examines Sartre's best-known philosophical contemporaries in France-Albert Camus, Maurice Merleau-Ponty, and Simone de Beauvoir-in terms of both their own philosophical insights and their relationship to Sartre's thought. The articles also offer some suggestive connections between Sartre's thought and subsequent developments in European philosophy, notably structuralism, poststructuralism, and postmodernism. The comparatively recent nature of much of this scholarship is solid testimony to the enduring influence of Sartrean existentialism.

In this timely book, two philosophers—one American, one Bulgarian—explore the significance of the changes in Eastern Europe that began in 1989, and offer two alternative perspectives about them. The momentous events taking place in this region challenge philosophers to look for deeper understandings and explanations than are called for in purely strategic, political accounts. Philosophical Reflections on the Changes in Eastern Europe is written with an explicit awareness of the great differences—in cultural traditions, recent history, and current conditions—among the different regions and countries of Central and Eastern Europe, but the authors focus above all on certain significant commonalities that are fully understandable only within a larger, global context. They explore such issues as the role of ideology, past and present; "conversions," real or apparent, of intellectuals; the place of philosophers in politics; the relationship between democratic slogans and everyday realities; and special concerns of women. Social and political philosophers, political scientists, and scholars of Eastern Europe will want to have this book on their shelves.