Yosef Kaplan - Böcker

In Blood and Boundaries, Stuart B. Schwartz takes us to late medieval Latin America to show how Spain and Portugal’s policies of exclusion and discrimination based on religious origins and genealogy were transferred to their colonies in Latin America. Rather than concentrating on the three principal divisions of colonial society—Indians, Europeans, and people of African origins—as is common in studies of these colonial societies, Schwartz examines the three minority groups of moriscos, conversos, and mestizos. Muslim and Jewish converts and their descendants, he shows, posed a special problem for colonial society: they were feared and distrusted as peoples considered ethnically distinct, but at the same time their conversion to Christianity seemed to violate stable social categories and identities. This led to the creation of “cleanliness of blood” regulations that explicitly discriminated against converts. Eventually, Schwartz shows, those regulations were extended to control the subject indigenous and enslaved African populations, and over time, applied to the growing numbers of mestizos, peoples of mixed ethnic origins. Despite the efforts of civil and church and state institutions to regulate, denigrate, and exclude, members of these affected groups often found legal and practical means to ignore, circumvent, or challenge the efforts to categorize and exclude them, creating in the process the dynamic societies of Latin America that emerged in the nineteenth century.

Isaac Orobio de Castro, acrypto-Jew from Portugal, was one of the most prominent intellectual figures ofthe Sephardi Diaspora in the seventeenth century. After studying medicine andtheology in Spain, and having pursued a distinguished medical career, he wasarrested by the Spanish Inquisition for practising Judaism, tortured, tired,and imprisoned. He subsequently emigrated to France and became a professor ofmedicine at the University of Toulouse before openly professing his Judaism andgoing to Amsterdam where he joined the thriving Portuguese Jewish community.Amsterdam was then a city of great cultural creativity and religious pluralismwhere Orobio found open to him the world of religious thinkers and learnedscholars. In this atmosphere he flourished and became an outstanding spokesmanand apologist for the Jewish community. He engaged in controversy with Juan dePrado and Baruch Spinoza, who were both excommunicated by the Portuguese Jewishcommunity, as well as with Christian theologians of various sects anddenominations, including Philip van Limborch.This fascinatingbiography of Orobio sheds light on the complex life of a unique Jewishcommunity of former Christians who had openly returned to Judaism. It focuseson the particular dilemmas of the converts, their attempts to establishboundaries between their Christian past and their new identity, their internal conflicts,and their ability to create new forms of Jewish life and expression.

How did Jews in the Netherlands view themselves and how were they viewed by others? This is the single theme around which the twenty-five essays in this volume, written by scholars from the Netherlands, Israel and other countries, revolve. The studies encompass a variety of topics and periods, from the beginning of the Jewish settlement in the Dutch Republic through the Shoah and its aftermath. They include examinations of the Sephardi Jews in the seventeenth and eighteenth centuries, the Jews in the periods of Emancipation and Enlightenment, social and cultural encounters between Jews and non-Jews throughout the ages, the image of the Jew in Dutch literature in the nineteenth and twentieth centuries, and the churches' attitudes toward Jews. Also highlighted are the second World War and its consequences, Dutch Jews in Israel and Israelis in the contemporary Netherlands.

How did Jews in the Netherlands view themselves and how were they viewed by others? This is the single theme around which the twenty-five essays in this volume, written by scholars from the Netherlands, Israel and other countries, revolve. The studies encompass a variety of topics and periods, from the beginning of the Jewish settlement in the Dutch Republic through the Shoah and its aftermath. They include examinations of the Sephardi Jews in the seventeenth and eighteenth centuries, the Jews in the periods of Emancipation and Enlightenment, social and cultural encounters between Jews and non-Jews throughout the ages, the image of the Jew in Dutch literature in the nineteenth and twentieth centuries, and the churches' attitudes toward Jews. Also highlighted are the second World War and its consequences, Dutch Jews in Israel and Israelis in the contemporary Netherlands.

In The Religious Cultures of Dutch Jewry an international group of scholars examines aspects of religious belief and practice of pre-emancipation Sephardim and Ashkenazim in Amsterdam, Curaçao and Surinam, ceremonial dimensions, artistic representations of religious life, and religious life after the Shoa. The origins of Dutch Jewry trace back to diverse locations and ancestries: Marranos from Spain and Portugal and Ashkenazi refugees from Germany, Poland and Lithuania. In the new setting and with the passing of time and developments in Dutch society at large, the religious life of Dutch Jews took on new forms. Dutch Jewish society was thus a microcosm of essential changes in Jewish history.