Yulia Gradskova – författare

This book examines the role of the Women's International Defense Federation (WIDF) in transnational women’s activism in the context of the Cold War, and in connection to the rights of women from Asia, Africa and Latin America. Combining a global history and postcolonial theory approach, this monograph shines light on an underrepresented organisation and its important role in the Cold War, Twentieth Century women's rights and Soviet history. Questioning whether the organization acted for women’s causes or whether it was merely a Cold War political instrument, the book analyzes and problematizes the place that the WIDF had in the politics of the Soviet Union, examining the ideology and politics of the WIDF and state socialist propaganda regarding women's equality and rights. Using Soviet archival documents of the organizations, the book offers a new perspective on the complexities of the development of global women’s rights movement divided by the Cold War confrontations.This is an important study suitable for students and researchers in Women's and Gender History, Eastern European History and Gender Studies.

This book examines the role of the Women's International Defense Federation (WIDF) in transnational women’s activism in the context of the Cold War, and in connection to the rights of women from Asia, Africa and Latin America. Combining a global history and postcolonial theory approach, this monograph shines light on an underrepresented organisation and its important role in the Cold War, Twentieth Century women's rights and Soviet history. Questioning whether the organization acted for women’s causes or whether it was merely a Cold War political instrument, the book analyzes and problematizes the place that the WIDF had in the politics of the Soviet Union, examining the ideology and politics of the WIDF and state socialist propaganda regarding women's equality and rights. Using Soviet archival documents of the organizations, the book offers a new perspective on the complexities of the development of global women’s rights movement divided by the Cold War confrontations.This is an important study suitable for students and researchers in Women's and Gender History, Eastern European History and Gender Studies.

Gendering Postsocialism explores changes in gendered norms and expectations in Eastern Europe and Eurasia after the fall of the Berlin Wall. The dismantlement of state socialism in these regions triggered monumental shifts in their economic landscape, the involvement of their welfare states in social citizenship and, crucially, their established gender norms and relations, all contributing to the formation of the postsocialist citizen. Case studies examine a wide range of issues across 15 countries of the post-Soviet era. These include gender aspects of the developments in education in Kazakhstan, Uzbekistan and Hungary, controversies around abortion legislation in Poland, migrant women and housing as a gendered problem in Russia, challenges facing women’s NGOs in Bosnia, and identity formation of unemployed men in Lithuania. This close analysis reveals how different variations of neoliberal ideology, centred around the notion of the self-reliant and self-determining individual, have strongly influenced postsocialist gender identities, whilst simultaneously showing significant trends for a “retraditionalising” of gender norms and expectations.This volume suggests that despite integration with global political and free market systems, the postsocialist gendered subject combines strategies from the past with those from contemporary ideologies to navigate new multifaceted injustices around gender in Eastern Europe and Eurasia.

Gendering Postsocialism explores changes in gendered norms and expectations in Eastern Europe and Eurasia after the fall of the Berlin Wall. The dismantlement of state socialism in these regions triggered monumental shifts in their economic landscape, the involvement of their welfare states in social citizenship and, crucially, their established gender norms and relations, all contributing to the formation of the postsocialist citizen. Case studies examine a wide range of issues across 15 countries of the post-Soviet era. These include gender aspects of the developments in education in Kazakhstan, Uzbekistan and Hungary, controversies around abortion legislation in Poland, migrant women and housing as a gendered problem in Russia, challenges facing women’s NGOs in Bosnia, and identity formation of unemployed men in Lithuania. This close analysis reveals how different variations of neoliberal ideology, centred around the notion of the self-reliant and self-determining individual, have strongly influenced postsocialist gender identities, whilst simultaneously showing significant trends for a “retraditionalising” of gender norms and expectations.This volume suggests that despite integration with global political and free market systems, the postsocialist gendered subject combines strategies from the past with those from contemporary ideologies to navigate new multifaceted injustices around gender in Eastern Europe and Eurasia.

Forty years have passed since the first UN-organized World Conference on Women in Mexico City in 1975. In that time, women’s rights, and later gender equality, have become firmly established as an important area of global politics and human rights. What shape have these processes taken in different parts of the world? How do global and internationally designed institutions adapt to local cultural, religious, political, and economic contexts? What are the problems and contradictions embedded in this process when viewed from a global perspective? What effects do grassroots, local, and national actors have on transnational institutions? In answering the questions, the book draws on historical and global perspectives, beginning in the 1960s, an important moment for internationalization during the Cold War, and looking to a global selection of case studies.Providing a series of “snapshots” of historical and contemporary global gender equality politics, the chapters allow for an examination of how local, national, and transnational actors have interacted in ways that affect the dissemination of gender equality institutions, both formal and informal. The case studies demonstrate the relationship between the supranational, regional, national, and sub-national or “local.” They explore the power dynamics, interactions, and mutually constituting nature of two analytic levels of organizations and actors involved in the institutionalization of gender equality–the transnational level as well as the level of activity within specific national political systems (as represented by states, grassroots organizations, and other sub-national actors). The findings reveal that the institutionalization of gender equality is dependent on national and local context, the potential for interactions between gender equality policies and other state agendas, the depth of informal institutions, and the degree to which a given state is integrated into the norms of the international system.

Forty years have passed since the first UN-organized World Conference on Women in Mexico City in 1975. In that time, women’s rights, and later gender equality, have become firmly established as an important area of global politics and human rights. What shape have these processes taken in different parts of the world? How do global and internationally designed institutions adapt to local cultural, religious, political, and economic contexts? What are the problems and contradictions embedded in this process when viewed from a global perspective? What effects do grassroots, local, and national actors have on transnational institutions? In answering the questions, the book draws on historical and global perspectives, beginning in the 1960s, an important moment for internationalization during the Cold War, and looking to a global selection of case studies.Providing a series of “snapshots” of historical and contemporary global gender equality politics, the chapters allow for an examination of how local, national, and transnational actors have interacted in ways that affect the dissemination of gender equality institutions, both formal and informal. The case studies demonstrate the relationship between the supranational, regional, national, and sub-national or “local.” They explore the power dynamics, interactions, and mutually constituting nature of two analytic levels of organizations and actors involved in the institutionalization of gender equality–the transnational level as well as the level of activity within specific national political systems (as represented by states, grassroots organizations, and other sub-national actors). The findings reveal that the institutionalization of gender equality is dependent on national and local context, the potential for interactions between gender equality policies and other state agendas, the depth of informal institutions, and the degree to which a given state is integrated into the norms of the international system.

This open access book by Yulia Gradskova examines women’s internationalism and gatherings in the places understood as Cold War peripheries.East–South Women Internationalism at the Cold War Periphery: Coming Together in Tashkent, Havana, and Beyond examines women’s gatherings, internationalism, political travel, and networks through questioning established geopolitical categories. While female “political tourists” coming to cities like Tashkent and Havana cannot be seen as free from neither the superpowers’ open and hidden confrontational agendas nor from Cold War surveillance and pressures, Gradskova demonstrates that they significantly contributed to the advancement of transnational women’s rights. Simultaneously, East-South Women Internationalism at the Cold War Periphery contributes to the growing field of decolonial criticism regarding the “second world” emancipation project by detailing how its vision of progress hindered many other voices and visions of the future from being heard. Gradskova’s attention to the mundane problems and pleasures of traveling, coming together, and writing letters allows for distinguishing implicit details of curiosity, emotional attachment as well as (self) censorship and hierarchies; in turn, helping to reconstruct parts of women’s robust and complex participation in the building of the transnational connectivity trespassing the Cold War division lines.The ebook editions of this book are available open access under a CC BY-NC-ND 4.0 license on bloomsburycollections.com. Open access was funded by Riksbankens Jubileumsfond.

This book provides a new perspective through a closer look on “Other”, i.e. ethnic minority women defined by the Soviet documents as natsionalka. Applying decolonial theory and critical race and whiteness studies, the book analyzes archive documents, early Soviet films and mass publications in order to explore  how the “emancipation” and “culturalization” of women of “culturally backward nations” was practiced and presented for the mass Soviet audience. Whilst the special focus of the book lies in the region between the Volga and the Urals (and Muslim women of the Central Eurasia), the Soviet emancipation practices are presented in the broader context of gendered politics of modernization in the beginning of the 20th century. The analysis of the Soviet documents of the 1920s-1930s not only subverts the Soviet story on “generous help” with emancipation of natsionalka through uncovering its imperial/colonial aspects, but also makes an important contribution to the studies of imperial domination and colonial politics. This book is addressed to all interested in Russian and Eurasian studies and in decolonial approach to gender history.

This volume explores how different post-Soviet countries have reinterpreted and diverged from the Soviet gender roles and values. The volume contributes to understanding post-Soviet societal dynamics relevant to United Nations Sustainable Development Goal 5, which emphasizes gender equality as part of fundamental human rights.

This volume explores how different post-Soviet countries have reinterpreted and diverged from the Soviet gender roles and values. The volume contributes to understanding post-Soviet societal dynamics relevant to United Nations Sustainable Development Goal 5, which emphasizes gender equality as part of fundamental human rights.

Applying decolonial theory and critical race and whiteness studies, the book analyzes archive documents, early Soviet films and mass publications in order to explore how the “emancipation” and “culturalization” of women of “culturally backward nations” was practiced and presented for the mass Soviet audience.

Takes a comparative perspective on family life and childhood in the past half century in Russia and Eastern Europe, highlighting similarities and differences. Focuses on the problematic domains of the institutions and laws devised to cope with family difficulties, and discusses the social strains created by the transition from communist to post-communist national systems. In addition to the substantial historic analysis, actual challenges are also discussed. The essays examine the changing gender roles, alterations in legal systems, the burdens faced by married and unmarried women who are mothers, the contrasts between government rhteoric and the implementation of policies toward marriage, children and parenthood. By addressing the specifics of welfare politics under the Communist rule and the directions of their transformation in 1990–2000s, this book contributes to the understanding of social institutions and family policies in these countries and the problems of dealing with the socialist past that this region face.

This book explores constructions of the “good mother” within diverse nations and nationalisms, focusing on three contexts grappling with distinct forms of “demographic anxiety.” Inspired by Sara Farris’ inquiry into femonationalism and utilizing “maternalism” and “politics of care” as critical theoretical instruments, the book analyses the evolving political and social expectations imposed upon mothers in Lithuania, migrant mothers, including postsocialist migrant mothers from Central Asia and Caucasus in Sweden, and women in the militarizing authoritarian Russian state’s construction of maternity within its “traditional values” agenda. It also probes both how “good motherhood” is enacted and contested by individual mothers, as well as how it is mobilized in resisting conservative, ethnonationalist tendencies (in Sweden) and militarism (in the case of Russia). The book’s chapters illuminate the roles of political and social actors engaged with renegotiating materialist politics—such as grassroots birth activist movements and maternalist social policy campaigns—as well as those defying militarism.