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When summer arrives, tourists replace the city s usual residents, who instead flock to the countryside. But more and more people are moving to or closer to big cities, and they no longer work the land. At the same time, we are still as dependent on what the countryside has to offer in terms of food. What role will our rural designs and the cultivation of organic food play in the future?  New Ruralism and Rural Agrarian Urbanism may provide solutions to these challenges.  This book, with contributions from leading experts in the field, addresses issues such as sustainable food production and community planning.

This book contains eleven essays, prefaced by a general introduction, on a set of related themes: the characteristic traits and diverse functions of holy men; the fashioning of saints out of a small minority of holy men and a number of other individuals of high social status but with more dubious spiritual credentials; the literary processes involved in the construction of hagiographical texts; the role of hagiography in the creation and diffusion of cults; and the worldly interests and other purposes which were served by hagiographical texts and the cults which they propagated. These themes are explored across a wide range of social and cultural milieux, extending from the late antique east Mediterranean through the early medieval Frankish world and Byzantium to Russia and Islam in the high middle ages. The work of Peter Brown, in particular his article, 'The Rise and Function of the Holy Man in Late Antiquity', first published in 1971, forms a constant point of reference, acknowledged by the contributors as having irradiated the whole field with fresh, provocative, and illuminating ideas.

The last and longest war of classical antiquity was fought in the early seventh century. It was ideologically charged and fought along the full length of the Persian-Roman frontier, drawing in all the available resources and great powers of the steppe world. The conflict raged on an unprecedented scale, and its end brought the classical phase of history to a close. Despite all this, it has left a conspicuous gap in the history of warfare. This book aims to finally fill that gap.The war opened in summer 603 when Persian armies launched co-ordinated attacks across the Roman frontier. Twenty-five years later the fighting stopped after the final, forlorn counteroffensive thrusts of the Emperor Heraclius into the Persians' Mesopotamian heartland. James Howard-Johnston pieces together the scattered and fragmentary evidence of this period to form a coherent story of the dramatic events, as well as an introduction to key players-Turks, Arabs, and Avars, as well as Persians and Romans- and a tour of the vast lands over which the fighting took place. The decisions and actions of individuals-particularly Heraclius, a general of rare talent-and the various immaterial factors affecting morale take centre stage, yet due attention is also given to the underlying structures in both belligerent empires and to the Middle East under Persian occupation in the 620s. The result is a solidly founded, critical history of a conflict of immense significance in the final episode of classical history.

The history of Byzantium pivots around the eleventh century, during which it reached its apogee in terms of power, prestige, and territorial extension, only then to plunge into steep political decline following serious military defeats and extensive territorial losses. The political, economic, and intellectual history of the period is reasonably well understood, but not so what was happening in that crucial intermediary sphere, the social order, which both shaped and was shaped by contemporary ideas and brute economic developments. This volume aims to deepen understanding of Byzantine society by examining material evidence for settlements and production in different regions and by sifting through the far from plentiful literary and documentary sources in order to track what was happening in town and country. There is evidence of significant change: the pattern of landownership continued to shift in favour of those with power and wealth, but there was sustained and effective resistance from peasant villages. Provincial towns prospered in what was an era of sustained economic growth, and, through newly emboldened local elites, took a more active part in public affairs. In the capital the middling classes, comprising much of officialdom and leading traders, gained in importance, while the twin military and civilian elites were merging to form a single governing class. However, despite this social upheaval, careful analysis of these various factors by a range of leading Byzantine historians and archaeologists leads to the overarching conclusion that it was not so much internal structural changes which contributed to the vertiginous decline suffered by Byzantium in the late eleventh century, as the unprecedented combination of dangerous adversaries on different fronts, in the east, north, and west.

Byzantium is commonly taken to be a somewhat exotic entity on the margin of medieval Europe--bureaucratic, Greek- rather than Latin-speaking, Orthodox rather than Catholic, wealthy and effete, relying on cunning rather than martial exploits to foil its enemies. Since the great majority of primary sources emanate from the polity's capital, it is viewed from the inside out and from the top down. Byzantium in a Changing World takes a very different approach, viewing Byzantium and its east Roman predecessor from the outside, as they cope with all manner of external threats, above all the Sasanian empire and later the Arabs after they destroyed the ancient world order in the seventh century.What emerges is the history of a state which managed to preserve its ideology, its culture, its religion, and its fundamental structures as it was assailed from without. In addition to the two great eastern adversaries, a succession of predatory powers was fought off: Huns and Avars in late antiquity, followed by Bulgars in the dark age, joined by Hungarians, Pechenegs, and Rus in the following era of revival. In this accessible introduction to the history of Byzantium, with six chronologically organised chapters covering the period from Late Antiquity until the fall of the Byzantine Empire in 1453, James Howard-Johnston argues that Byzantium geared itself to war in the seventh century, that the peasant village emerged as the basis of the social order, and that it was a guerrilla style of warfare combined with well-targeted diplomatic activity which ensured the state's survival and subsequent revival.

Byzantium was a strange entity--a relic of classical antiquity which survived deep into the Middle Ages. Drawing on a lifetime's work in the field of Byzantine studies, James Howard-Johnston aims to explain Byzantium's longevity, first as a state geared to fighting a two-centuries long guerrilla war of defence, then as an increasingly confident regional power. It is only by analysing its economic, social, and institutional structures that this strange medieval afterlife of the rump of the Roman empire can be understood.This collection of linked essays outlines the fundamental features of Byzantium, with a focus on the seventh to eleventh centuries. The essays delve below the agitated surface of political, religious, and intellectual history to home in on (1) alterations in economic conditions; and (2) structural change in the social order and apparatus of government. The economic foundations of society and state are examined over the long term, with emphasis placed on mercantile enterprise throughout. Howard-Johnston identifies warfare as the prime driver of social and institutional change in a first phase (seventh to eighth centuries), when the peasant villager rose to a dominant position in the collective mindset and the administration was centralised and militarised as never before. A second phase of change is then highlighted, after the mid-ninth century when Byzantium's security was assured. Military and administrative arrangements were adapted as the empire expanded. The service aristocracy which had developed in the dark centuries began to assert itself to the detriment of the peasantry, but was, Howard-Johnston argues, countered reasonably effectively by new legislation. There was a renaissance in cultural life, most marked in the intellectual sphere in the eleventh century. Finally, the sharp decline in Byzantium's military fortunes from the mid-eleventh century is attributed to external factors rather than internal weakness.

Byzantium is commonly taken to be a somewhat exotic entity on the margin of medieval Europe--bureaucratic, Greek- rather than Latin-speaking, Orthodox rather than Catholic, wealthy and effete, relying on cunning rather than martial exploits to foil its enemies. Since the great majority of primary sources emanate from the polity's capital, it is viewed from the inside out and from the top down. Byzantium in a Changing World takes a very different approach, viewing Byzantium and its east Roman predecessor from the outside, as they cope with all manner of external threats, above all the Sasanian empire and later the Arabs after they destroyed the ancient world order in the seventh century.What emerges is the history of a state which managed to preserve its ideology, its culture, its religion, and its fundamental structures as it was assailed from without. In addition to the two great eastern adversaries, a succession of predatory powers was fought off: Huns and Avars in late antiquity, followed by Bulgars in the dark age, joined by Hungarians, Pechenegs, and Rus in the following era of revival. In this accessible introduction to the history of Byzantium, with six chronologically organised chapters covering the period from Late Antiquity until the fall of the Byzantine Empire in 1453, James Howard-Johnston argues that Byzantium geared itself to war in the seventh century, that the peasant village emerged as the basis of the social order, and that it was a guerrilla style of warfare combined with well-targeted diplomatic activity which ensured the state's survival and subsequent revival.

In this collection of essays, James Howard-Johnston evaluates historical sources from across the entire existence of the Byzantine empire. Byzantium was peculiarly well endowed for the writing of history, given a relatively high degree of literacy, a large governing class running a centralised state and its associated church, and its inheritance of the historical habit developed independently in classical Greece and Judaea. Historical coverage is complete save for one short period, the reign of Constans II (641–9). Unsurprisingly, in what was a thoroughly bureaucratic state, officials and ex-officials of state and church predominate among historians. The histories they wrote were of two principal sorts: compendia which might reach back to the beginning of time, succinct, concerned primarily with chronology, and written in relatively plain language; and contemporary histories presenting fuller narratives, more interested in causes and effects, and generally written in a higher style, with classical touches. They used the bureaucratic vernacular, were primarily concerned with high politics and foreign affairs, and calibrated time by financial years. Particular emphasis is put on their use of documentary sources, the surest and safest conveyors of detailed information from the past to the historian. A small number of individual historians are singled out for closer scrutiny, because of the importance or unusual character of their works. Procopius is portrayed as an experienced military architect/engineer and born storyteller rather than a highly educated lawyer. Theophanes deserves a special place, because of the scale of the work which he wrote with his mentor George Synkellos. George, it turns out, wrote the last contemporary section of their world history. Constantine Porphyrogenitus (905–59) was responsible for a historically enriched guide to diplomacy, but most of the valuable information which it contains about the early medieval history of the Balkans, Ukrainian steppes, and Transcaucasia is attributable to his father, Leo VI. The Logothete's world chronicle is singled out because of its vitriolic attack on the first three Macedonian emperors. Finally, Anna Komnene demands attention as the first known female historian. Her Alexias, probably the finest history produced in Byzantium, is shown to contain a great deal of material drafted by her husband, Nikephoros Bryennios. This contentious view is canvassed in the last three essays.

James Howard-Johnston provides a sweeping and highly readable account of probably the most dramatic single episode in world history - the emergence of a new religion (Islam), the destruction of two established great powers (Roman and Iranian), and the creation of a new world empire by the Arabs, all in the space of not much more than a generation (610-52 AD). Warfare looms large, especially where operations can be followed in some detail, as in Iraq 636-40, in Egypt 641-2 and in the long-drawn out battle for the Mediterranean (649-98). As the first history of the formative phase of Islam to be grounded in the important non-Islamic as well as Islamic sources Witnesses to a World Crisis is essential reading for anyone wanting to understand Islam as a religion and political force, the modern Middle East, and the jihadist impulse, which is as evident today as it was in the seventh century.

This book contains eleven essays, prefaced by a general introduction, on a set of related themes: the characteristic traits and diverse functions of holy men; the fashioning of saints out of a small minority of holy men and a number of other individuals of high social status but with more dubious spiritual credentials; the literary processes involved in the construction of hagiographical texts; the role of hagiography in the creation and diffusion of cults; and the worldly interests and other purposes which were served by hagiographical texts and the cults which they propagated. These themes are explored across a wide range of social and cultural milieux, extending from the late antique east Mediterranean through the early medieval Frankish world and Byzantium to Russia and Islam in the high middle ages. The work of Peter Brown, in particular his article, 'The Rise and Function of the Holy Man in Late Antiquity', first published in 1971, forms a constant point of reference, acknowledged by the contributors as having irradiated the whole field with fresh, provocative, and illuminating ideas.

James Howard-Johnston provides a sweeping and highly readable account of probably the most dramatic single episode in world history - the emergence of a new religion (Islam), the destruction of two established great powers (Roman and Iranian), and the creation of a new world empire by the Arabs, all in the space of not much more than a generation (610-52 AD). Warfare looms large, especially where operations can be followed in some detail, as in Iraq 636-40, in Egypt 641-2 and in the long-drawn out battle for the Mediterranean (649-98). As the first history of the formative phase of Islam to be grounded in the important non-Islamic as well as Islamic sources Witnesses to a World Crisis is essential reading for anyone wanting to understand Islam as a religion and political force, the modern Middle East, and the jihadist impulse, which is as evident today as it was in the seventh century.

These days, development inspires scant trust in the West. For critics who condemn centralized efforts to plan African societies as latter-day imperialism, such plans too closely reflect their roots in colonial rule and neoliberal economics. But proponents of this pessimistic view often ignore how significant this concept has become for Africans themselves. In "Bewitching Development", James Howard Smith presents a close ethnographic account of how people in the Taita Hills of Kenya have appropriated and made sense of development thought and practice, focusing on the complex ways that development connects with changing understandings of witchcraft.Similar to magic, development's promise of a better world elicits both hope and suspicion from Wataita. Smith shows that the unforeseen changes wrought by development - greater wealth for some, dashed hopes for many more - foster moral debates that Taita people express in occult terms.By carefully chronicling the beliefs and actions of this diverse community - from frustrated youths to nostalgic seniors, duplicitous preachers to thought-provoking witch doctors - "Bewitching Development" vividly depicts the social life of formerly foreign ideas and practices in postcolonial Africa.

In colonial Africa, Christianity has often supported, sustained, and legitimated a violent process of governance. More recently, however, following decades of violence and oppression, churches and religious organizations have mobilized African publics against corrupt and abusive regimes and facilitated new forms of reconciliation and cooperation. It is the purpose of Displacing the State: Religion and Conflict in Neoliberal Africa to illustrate the nature of religion's ambivalent power in Africa while suggesting new directions in the study of religion, conflict, and peace studies, with a specific focus on sub-Saharan Africa. As the editors make clear, most of the literature on conflict and peacebuilding in Africa has been concerned with dramatic conflicts such as genocide and war. In these studies, "conflict"usually means a violent clash between parties with opposing interests, while "peace" implies reconciliation and cooperation between these parties, usually with a view to achieving a social order predicated on the idea of the sovereign national state whose hegemony is viewed as normative. The contributors argue that this perspective is inadequate for understanding the nature, depth, and persistence of conflict in Africa. In contrast, the chapters in this volume adopt an ethnographic approach, often focusing on mundane manifestations of both conflict and peace, and in so doing draw attention to the ambiguities and ambivalences of conflict and peace in everyday life. The volume therefore focuses our attention on the extent to which everyday conflict contributes to subsequently larger and more highly visible clashes. Displacing the State makes two important contributions to the study of religion, conflict, and peacebuilding. First, it shows how peace is conceptualized and negotiated in daily life, often in ways that are counterintuitive and anything but peaceful. Second, the volume uses African case studies to confront assumptions about the nature of the relationships among religion, conflict, and peace.

Key Features:Provides clear and authoritative recommendations for managing fire in ecological and social contexts Authors are all international leaders in their fields and include not only academics but also leaders of Indigenous communities Explains Indigenous cultural and knowledge systems to a degree that has rarely been accessible to lay and academic readers outside specialized disciplines like AnthropologyResponds to growing need for new approaches to managing human-ecological systems that are in greater sympathy with Australia’s natural environments/climate, and value the knowledge of Indigenous people Timely for scholarly and interest groups intervention, as the Australian government is again looking to ‘develop the north'Sustainable Land Sector Development in Northern Australia sets out a vision for developing North Australia based on a culturally appropriate and ecologically sustainable land sector economy. This vision supports both Indigenous cultural responsibilities and aspirations, as well as enhancing enterprise opportunities for society as a whole. In the past, well-meaning if often misguided policy agendas have failed - and continue to fail - North Australians. This book helps breach that gap by acknowledging and harnessing Indigenous cultural strengths and knowledge systems for looking after the country and its people, as part of a smart, novel and diversified ecosystem services economy.

The Geography of Nowhere traces America's evolution from a nation of Main Streets and coherent communities to a land where every place is like no place in particular, where the cities are dead zones and the countryside is a wasteland of cartoon architecture and parking lots. In elegant and often hilarious prose, Kunstler depicts our nation's evolution from the Pilgrim settlements to the modern auto suburb in all its ghastliness. The Geography of Nowhere tallies up the huge economic, social, and spiritual costs that America is paying for its car-crazed lifestyle. It is also a wake-up call for citizens to reinvent the places where we live and work, to build communities that are once again worthy of our affection. Kunstler proposes that by reviving civic art and civic life, we will rediscover public virtue and a new vision of the common good. "The future will require us to build better places," Kunstler says, "or the future will belong to other people in other societies."

In his landmark book The Geography of Nowhere James Howard Kunstler visited the "tragic sprawlscape of cartoon architecture, junked cities, and ravaged countryside" America had become and declared that the deteriorating environment was not merely a symptom of a troubled culture, but one of the primary causes of our discontent. In Home from Nowhere Kunstler not only shows that the original American Dream -- the desire for peaceful, pleasant places in which to work and live -- still has a strong hold on our imaginations, but also offers innovative, eminently practical ways to make that dream a reality. Citing examples from around the country, he calls for the restoration of traditional architecture, the introduction of enduring design principles in urban planning, and the development of public spaces that acknowledge our need to interact comfortable with one another.

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James Howard Kunstler's critically acclaimed and best-selling The Long Emergency, originally published in 2005, quickly became a grassroots hit, going into nine printings in hardcover. Kunstler's shocking vision of our post-oil future caught the attention of environmentalists and business leaders alike, and stimulated widespread discussion about our dependence on fossil fuels and our dysfunctional financial and government institutions. Kunstler has since been profiled in the New Yorker and invited to speak at TED. In Too Much Magic, Kunstler evaluates what has changed in the last seven years and shows us that, in a post-financial-crisis world, his ideas are more relevant than ever. "Too Much Magic" is what Kunstler sees in the bright visions of a future world dreamed up by optimistic souls who believe technology will solve all our problems. Their visions remind him of the flying cars and robot maids that were the dominant images of the future in the 1950s. Kunstler's image of the future is much more sober.With vision, clarity of thought, and a pragmatic worldview, Kunstler argues that the time for magical thinking and hoping for miracles is over, and the time to begin preparing for the long emergency has begun.

From the renowned social critic, energy expert, and bestselling author James Howard Kunstler, The Harrows of Spring concludes the quartet of his extraordinary World Made By Hand novels, set in an American future of economic and political collapse, where electricity, automobiles, and the familiar social structures of the “old times” are a misty memory.In the little upstate New York town of Union Grove, springtime is a most difficult season, known as “the six weeks want,” when fresh food is scarce and winter stores have dwindled. Young Daniel Earle returns from his haunting travels around what is left of the United States intent on resurrecting the town newspaper. He is also recruited by the town trustees to help revive the Hudson River trade route shut down peevishly by the local grandee, planter Stephen Bullock. Meanwhile, a menacing gang of Social Justice Warriors styling themselves as agents of the Berkshire People’s Republic appear one evening camped on the outskirts of town. Their leaders are the imposing Amazonian beauty Flame Aurora Greengrass and the charismatic grifter Sylvester “Buddy” Goodfriend, progressive to a fault in their politics and determined to extract whatever tribute they can from the people of Union Grove.Romance, politics, bunko, violence, and family tragedy swirl through the thrilling finale to Kunstler’s bestselling series. The Harrows of Spring is a powerful, heart-wrenching, and satisfying conclusion to this poignant history of the future.

In this “wonderfully entertaining” novel, a famous domestic diva finds her perfect life falling to pieces (Candace Bushnell, author of Sex and the City).She’s the goddess of hearth and home, America’s millionaire media maven of domesticity, Connecticut’s most dazzling hostess, and everything in her world is perfect—except that Maggie Darling’s picture-book life has suddenly gone off the rails.Amid the extravagant trappings of a Christmas Eve bash, she spies her swinish stockbroker husband slipping out of a powder room moments after his creamy young colleague. The ensuing matrimonial meltdown launches Maggie on a year of romance and misadventure, starting with an ill-fated fling with a British rock star-turned-movie-actor. Back home, a sniper is loose on the Merritt Parkway and a gang known as the Businessman’s Lunch Posse is terrorizing patrons of Manhattan’s four-star restaurants. Meanwhile, Maggie’s son Hooper drops out of college and falls into the company of the sinister gangsta rap group Chill Az Def.As calamity piles on catastrophe, even Maggie Darling’s legendary organizational skills may not be able to restore civilization as we wish we knew it . . .“Deliciously funny.” —Publishers Weekly

In The Long Emergency celebrated social commentator James Howard Kunstler explored how the terminal decline of oil production, combined with climate change, had the potential to put industrial civilization out of business. In World Made by Hand, an astonishing work of speculative fiction, Kunstler brings to life what America might be, a few decades hence, after these catastrophes converge. For the townspeople of Union Grove, New York, the future is nothing like they thought it would be. Transportation is slow and dangerous, so food is grown locally at great expense of time and energy, and the outside world is largely unknown. There may be a president, and he may be in Minneapolis now, but people aren’t sure. Their challenges play out in a dazzling, fully realized world of abandoned highways and empty houses, horses working the fields and rivers, no longer polluted, and replenished with fish. With the cost of oil skyrocketing—and with it the price of food—Kunstler’s extraordinary book, full of love and loss, violence and power, sex and drugs, depression and desperation, but also plenty of hope, is more relevant than ever.