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2021 Gradiva Award WinnerThe Piggle is one of the most famous and beloved child cases in the history of psychoanalysis. A two-year-old girl suffering from terrible nightmares, depression, and self-harming behaviours, the Piggle, came to Donald Winnicott for treatment. In writing up the case and allowing it to be published (with the posthumous help of his wife Clare and his student, Ishak Ramsey), Winnicott invited the world into his consulting room and allowed the inner world of the very young child to be seen.Seven psychoanalysts rediscover the Piggle, meeting her as an adult, re-scrutinising the case as it was formulated by Winnicott, and suggesting new understandings of the Piggle’s material. Introduced by a foreword from Angela Joyce, the book features an interview with the adult Piggle, discussing her recollections of the treatment and her view of its impact many years on, as well as a meticulous historical overview from an investigation of ‘The Piggle‘ archive revealing previously unknown information, a critical, detailed reappraisal of the case, and reflections from several authors on how modern psychoanalytic technique might be applied to the case were the Piggle to be seen in 2020.In this age, when the voice of the child needs to be heard more than ever, Finding The Piggle gives new life to this classic piece of psychoanalytic literature in which the importance of the child’s feelings and conflicts is made abundantly clear. With this comprehensive exploration, a new generation of clinicians and others can rediscover this important case and think about it anew.

Tamás Vekerdy, one of the most well-known Hungarian psychologists, called Credo an ’essential insight not just into Feldmár’s life but into the world and the era that we currently live in.’Feldmár was three and a half years old when the Arrow Cross came and took his mother to Auschwitz, his father to labour service, and his grandmother to the ghetto. A young Catholic woman hid him for a year and a half – perhaps she inspired Feldmár to become the kind stranger in many other people's lives years later. Feldmár was sixteen in 1956 when the revolution was crushed, and he escaped from Hungary to Canada all by himself. He fled from bleak prospects and a controlling, critical mother into the unknown. He ended up in Toronto, Canada, and became an academic. In the early 1970s, he met the person who radically changed his thinking: R. D. Laing.The book’s longest chapter, ’Journal Entries’, comes from notes Feldmár took in 1974–1975 when he studied with Laing in London. He adds notes and remarks in the present to the past, increasing the tension in the already fascinating passages. Following this is the text of an important conversation with Laing, covering topics such as love, therapy, and change. Next is a paper by his lifelong friend Francis Huxley, ’Shamanism, Healing, and R. D. Laing’. The book concludes with perhaps its most influential chapter, ’Fantasy and Reality’. Here, Feldmár speculates on the fundamental elements of his approach to psychotherapy: the nature of responsibility and ethics, politics, freedom, individuality, community, solidarity, will, and relationships.The bond between Feldmár and Laing permeates every page of Credo. The reader can closely follow Feldmár's remarkable journey of how their relationship shaped his therapeutic approach and helped him develop into the radical and inspirational psychotherapist he is today. This book is essential reading for all psychotherapists, psychoanalysts, and fans of R. D. Laing.

Our relationship with ‘home’ includes many psychosomatic realms: perception, imagination, fantasy, projection, separateness, boundaries, smells, and sounds. Our very first home is our mother’s womb; our very last, an urn or coffin. In between, we have our childhood home, deeply incorporated into our psyche, which persists, throughout life, as (hopefully) a fond prototype, an object of nostalgia, and a source of ego-replenishment, college dorms, shared housing, apartments, marital and family homes, downsized residences of late middle age, retirement homes, nursing homes, and hospices. Far apart from a world of linear progression are traumatizing homes, foster homes, and orphanages where searingly painful as well as defiantly triumphant scenarios of growth and development may unfold. Also, monasteries, which embody the human desire for detachment, silence, and contemplation, away from earthly relations to seek spirituality and transcendence.The contributions from Aisha Abbasi, Salman Akhtar, Rajiv Gulati, M. Nasir Ilahi, Gurmeet S. Kanwal, Murad Khan, Milan Patel, Sarita Singh, and Nidhi Tewari seek to demonstrate that at each step in the life span, our dwellings both impact upon and reflect our intrapsychic goings-on. As well as examinations of the kinds of home mentioned above, the abstract nature of home is also explored, looking at its function, the search for a sense of home, homesickness, absence, nostalgia, and the development of a stable internalized home. There’s no place like home and Attics and Basements shows us why.

Bion’s life spanned key events in the twentieth century. Born in India in 1897, he came to boarding school in England aged 8 and at 18 fought in the tanks in World War One. He trained as a doctor between the wars and, in his World War Two work for the army, he was an innovator. After the war, he became a patient of Melanie Klein, qualified as a psychoanalyst, and was part of an extraordinary period in psychoanalysis of work with psychotic mechanisms in patients. In the late 1950s, he identified the configuration container/contained as being at the heart of human development. He looked outside of psychoanalysis to philosophers, scientists, mathematicians, and even theo-mystical thinkers. His work evolved radically throughout the 1960s and, at age 70 when many would be thinking of slowing down, he emigrated to California and began to travel internationally, giving lectures and supervisions across three continents. After Freud, Bion appears to be the most quoted psychoanalyst of our time and this book provides the opportunity, even for those familiar with his work, to gain insight into its sheer breadth, showcased so brilliantly in this slim volume.As author of Bion: 365 Quotes, Nicola Abel-Hirsch’s immersion in Bion’s vast œuvre has enabled a comprehensive introduction to Bion and his work. Her lightness of touch, whilst retaining the necessary depth, makes it a joy to read. Bion and his work can be somewhat enigmatic but Abel-Hirsch’s understanding offers the ideal introduction to the man and his work.

In Christopher Bollas’ Streams of Consciousness, a wide spectrum of theory and practice are explored, sometimes appearing in simple fragments, sometimes via complex lines of thinking that are developed in detail over time. As Bollas revisits the received truths and dogmas of his profession – including his own prejudices – he demonstrates the value of open, intelligent uncertainty. Interspersed with clinical preoccupations, which highlight the richness as well as the bewildering complexity of psychoanalysis, we find other ideas that reflect his early life as political activist, literature professor, and cultural critic. Throughout, the notebooks are enriched by references to the work of numerous writers in many fields who have influenced his thinking.This work is essential reading for all with an interest in psychoanalysis which will enrich both academic study and clinical practice.

The Physics of the Mind: New Perspectives for Psychotherapists, Healers and Seekers is aimed at psychotherapists, psychoanalysts, healers, and anyone interested in the interface of physics and the mind. Both are interesting topics – even more so when combined. Phil Mollon’s expertise is within psychology and, over his long career, he came to realise the importance of physics to the field. In particular, the branches that place mind and consciousness in the foreground of how we might understand the universe and our place within it. There is a deep organising principle operating at all levels of the universe. It gives rise to life and is apparent within the human mind in dreams and creativity. A key lesson from quantum physics is that consciousness and the human mind are inextricably involved in the emergence of what we can observe and experience of our matter-based realm. In other words, the behaviour of the quantum realm is shaped by our observation of it. Just as we think of space-time as shaped by gravitational forces and massive bodies, so we can conceptualise mind-space. The latter contains mathematical correlithms of thought, emotion, and memory, whereby what is similar attracts more of the same in a manner analogous to gravity. These have effects within the mind and in the wider life-field. For example, severe and repeated childhood trauma creates the equivalent of ‘black holes’ in the mind-space. Metaphysics posits that our matter-based universe is subtended within an infinite unified field of intelligence and creativity. We are contained within a vast mind. The principle is that unlimited guidance and knowledge is available via meditation and intuition, requiring only that we seek. It is never thrust upon us. This is a book filled with extraordinary ideas to dip into wherever curiosity and intuition lead. It is the author’s fervent wish that what is within will stimulate thought and awareness, and spark continuing creative concepts concerning our place in this cosmos.

The films of David Lynch are sometimes said to be unintelligible. They confront us with strange dreamscapes populated with bizarre characters, obscure symbols and an infuriating lack of narrative consistency. Yet despite their opacity, they hold us transfixed.Lynch, who once told an interviewer, “I love dream logic,” would surely agree with Sigmund Freud’s famous claim that “before the problem of the creative artist, psychoanalysis must lay down its arms.” But what else might the two agree on?Rather than presuming to fill in what Lynch leaves open by positing some forbidden psychosexual reality lurking behind his trademark red curtains, this book instead maintains a fidelity to the mysteries of his wonderful and strange filmic worlds, finding in them productive spaces where thought and imagination can be set to work.With contributions from scholars, psychoanalysts, cinephiles, and filmmakers, this collection of essays explores potential affinities and disjunctions between Lynch and Freud. Encompassing themes such as art, identity, architecture, fantasy, dreams, hysteria and the unconscious, Freud/Lynch takes as its point of departure the possibility that the enterprise in which these two distinct investigators are engaged might in some sense be a shared one.

The challenges and crises that kept resurfacing in Michael and Batya Shoshani’s work with extremely difficult patients hunted by anxieties of being, and in particular with perverse psychic organization, motivated them to write this book. It is an attempt to propose a clinical conceptualisation to enhance their understanding of these lost and confused patients, whose narcissistic struggle against human fate defies reality and truth, challenging the analyst and the analytic situation. Analysts, caught between their own perception of reality and truth and the wish to be empathetic to their patients’ experiences and views of reality, often feel torn and as if standing on quicksand.Here, the authors are joining a contemporary movement in the psychoanalytic tradition whilst turning to other disciplines in order to better understand and explain the suffering of their patients. The use of literature, in particular the fictional works of Jorge Luis Borges; film, with an in-depth look at Roman Polanski’s Bitter Moon (1992) and Denis Villeneuve’s Incendies (2010); and philosophy, the ideas of Heidegger and how they link to those of Freud, coupled together with a solid grasp of psychoanalytic theory, such as reflections on Neville Symington’s seminal theory of narcissism, interspersed with real-life case studies bring the chapters alive. Such interplay between the detailed clinical material and conceptual formulations to an interdisciplinary dialogue enables a different outlook that will enrich the ongoing professional discourse on these perplexing and illusive psychic phenomena.

At age twenty-seven, Andrew Feldmár accepted a tentative offer from his supervisor, Zenon Pylyshyn, a participant in the first experiments with LSD-25, to experience an LSD trip. Following that initiation, he took various other substances, always returning to LSD. During his apprenticeship with R. D. Laing, he was trained in Laing’s approach to LSD-therapy. A few years later, the use of these substances was prohibited. Now, after more than forty years, research has begun again into the healing possibilities of psychedelic psychotherapy. A movement has begun to have psychedelics, entheogens, and empathogens accepted worldwide as legal. However, training in how to use them varies.Feldmár details fascinating stories of patients whose recovery hinged upon their use of LSD. He talks of how a single session of MDMA assisted many to attain insights that enabled their psychotherapy to proceed faster and deeper than before. He wants his experiences to help the next generation of psychedelic psychotherapists. They demonstrate that the most important aspect of psychedelic psychotherapy is the human connection: being involved and engaged with the other. There cannot be a protocol to follow, programmed music played, orders given. The therapist needs to feel at home within the altered state of consciousness of the patient during the session. The only way to learn this is through apprenticeship and time is running out as the older generation who worked in this way is dying out. The gains are high with this type of therapy, but so are the dangers. Thus, the focus needs to be not on the drug, but on the relationship between the therapist and the patient. Psychedelic psychotherapy is not for everyone but done well with the right patient and therapist, it can be transformative.

Salman Akhtar is a Professor of Psychiatry, a Training and Supervising Analyst, a member of numerous editorial boards, winner of many awards, including the highly prestigious Sigourney Award, a writer of several hundred articles, a poet, and the author or editor of over one hundred books. A modern-day Renaissance man, his elegant writing is simultaneously scholarly and literary and brings a light touch to profound material. Phoenix Publishing House is proud to present his most inspiring works in a stunning ten-volume hardback set, fit to grace the shelves of collectors and libraries with its high-quality finish.Volume I: Character PathologyVolume II: Metapsychology and FantasyVolume III: Negative Emotions and AttitudesVolume IV: Positive Emotions and AttitudesVolume V: Therapeutic TechniqueVolume VI: Immigration and ExileVolume VII: Psychoanalysis and CultureVolume VIII: Psychic DevelopmentVolume IX: Death, Writing, and Other TopicsVolume X: Book Reviews, Forewords, and Commentaries

In Christopher Bollas’ Streams of Consciousness, a wide spectrum of theory and practice are explored, sometimes appearing in simple fragments, sometimes via complex lines of thinking that are developed in detail over time. As Bollas revisits the received truths and dogmas of his profession – including his own prejudices – he demonstrates the value of open, intelligent uncertainty. Interspersed with clinical preoccupations, which highlight the richness as well as the bewildering complexity of psychoanalysis, we find other ideas that reflect his early life as political activist, literature professor, and cultural critic. Throughout, the notebooks are enriched by references to the work of numerous writers in many fields who have influenced his thinking.This work is essential reading for all with an interest in psychoanalysis which will enrich both academic study and clinical practice.

'Bullets don’t just travel through skin and bone. They travel through time.'These words were tattooed onto the shoulder of a young woman whose father was shot during “The Troubles” in Northern Ireland. This wrenching, volatile but also binding truth is the subject of this book. It’s a truth about traumatic experiences that happen to a family, but also to a society, and to the organizations that link these intimate units with the larger context of history and culture. It’s also a truth about the way trauma plays out over time, including between generations.Grounded in Erik Erikson’s “way of looking at things”, the book is a journal of encounters between clinical psychoanalysis and other disciplines, and an inquiry into what might be learned there for both. Sometimes that learning has to do with trauma: the way in which what can’t be emotionally contained, thought about or spoken in one part of a system is passed along, with disorganizing, sometimes heartbreaking consequences, to another.After a reflection on dignity, the book examines intergenerational trauma in families, including Erikson’s. It then illustrates how trauma to organizations slips below the threshold of awareness and yet continues to wear down its members. The final section examines aspects of the larger society, including radicalization, war trauma, the pandemic and cultural healing. What emerges is the sober yet hopeful truth that what people discover by taking their own emotional experiences seriously, though that might markedly differ from what is accepted in the everyday world, is a primary path toward recovery from trauma.

Identity politics have taken a strong hold on modern society, in particular online on social media platforms. But to what extent have they contributed to human flourishing? Have they changed the world for the better, and to what extent? David Pilgrim explores identity politics as a ‘curate’s egg’: good and bad in parts. The good, that they shine light on topics that may previously have been neglected. The bad, their tendency towards absolutism and premature certainties. The world is nuanced and contradictory, and our awareness of it is highly partial. Identity politics are an inadequate response to that complexity and mystery of life. They take away the need to give free expression to all views, including those we may not only disagree with but might also find offensive. Pilgrim re-establishes a realist objection to strong social constructivist arguments within social science about gender, sexualities, and putative moral panics.This accessible book is a must-read for anyone with an interest in contemporary policy formation or reform. It will appeal to students and professionals from the fields of sociology, politics, social policy, social work, philosophy, mental health, and public health.