Visar resultat för..."Dialectics"

What is love for Sartre and Lacan? In Dialectics of Love in Sartre and Lacan, Sinan Richards examines Sartre’s and Lacan’s writings on love to draw out a distinctly Lacanian conception of love and subjectivity. Richards begins by demonstrating how Sartre’s in itself for itself is a convincing shorthand for Lacan’s central object of study, before presenting and explaining the various aspects of Lacan’s psychophilosophical project to show how, for Lacan, the subject is marked by various pathologies. He argues that, for Lacan, as for Sartre and Schelling before him, the subject is ontologically sick, and, by its very structure, the Oedipus complex produces subjects that are prey to a mental collapse at any moment. As a result, for Lacan, the subject has no choice but to identify with their potential madness, a constitutive aspect of their subjectivity. He concludes by making a compelling case that love in the Lacanian schema is the subject’s mad wish to reunite in itself with for itself, which is an always impossible yet necessary aspect of subjectivity. The book presents fresh insights on Lacan and Sartre that will appeal to students and scholars of psychoanalysis, philosophy, comparative literature and critical theory.

What is love for Sartre and Lacan? In Dialectics of Love in Sartre and Lacan, Sinan Richards examines Sartre’s and Lacan’s writings on love to draw out a distinctly Lacanian conception of love and subjectivity. Richards begins by demonstrating how Sartre’s in itself for itself is a convincing shorthand for Lacan’s central object of study, before presenting and explaining the various aspects of Lacan’s psychophilosophical project to show how, for Lacan, the subject is marked by various pathologies. He argues that, for Lacan, as for Sartre and Schelling before him, the subject is ontologically sick, and, by its very structure, the Oedipus complex produces subjects that are prey to a mental collapse at any moment. As a result, for Lacan, the subject has no choice but to identify with their potential madness, a constitutive aspect of their subjectivity. He concludes by making a compelling case that love in the Lacanian schema is the subject’s mad wish to reunite in itself with for itself, which is an always impossible yet necessary aspect of subjectivity. The book presents fresh insights on Lacan and Sartre that will appeal to students and scholars of psychoanalysis, philosophy, comparative literature and critical theory.

Fritz Morgenthaler was a crucial figure in the return of psychoanalysis to post-Nazi Central Europe. An inspiring clinician and teacher to the New Left generation of 1968, he was the first European psychoanalyst since Freud to declare that homosexuality is not, indeed never, a pathology, and in Technik, developed revolutionary ideas for transforming clinical technique. On the Dialectics of Psychoanalytic Practice offers the first publication in English of this psychoanalytic, counterculture classic.Those who first picked up Technik encountered it at a historical moment when Marxist psychoanalyst Wilhelm Reich, popular New Left cultural critic Klaus Theweleit, and the texts of the Frankfurt School were already required reading. While not a political text in the same direct way, Morgenthaler’s Technik nonetheless shared many of their preoccupations and conclusions about human nature. It was read as technical guidance for psychoanalysts, but also as a manifesto dedicated to the problem of how it might be possible genuinely to live a postfascist, and nonfascist, existence. Morgenthaler was a protorelationalist who recombined the traditions of ego and self psychology as he retained a commitment to drive theory. Here Dagmar Herzog makes his work available to a new generation of analysts, providing essential source material, annotations, and groundbreaking analysis of the continued importance of the work for historians and therapeutic practitioners alike.On the Dialectics of Psychoanalytic Practice will interest practicing clinicians as well as intellectual historians and cultural studies scholars seeking to understand the return of psychoanalysis to post-Nazi Central Europe.

This volume comprises one of the key lecture courses leading up to the publication in 1966 of Adorno's major work, Negative Dialectics. These lectures focus on developing the concepts critical to the introductory section of that book. They show Adorno as an embattled philosopher defining his own methodology among the prevailing trends of the time. As a critical theorist, he repudiated the worn-out Marxist stereotypes still dominant in the Soviet bloc – he specifically addresses his remarks to students who had escaped from the East in the period leading up to the building of the Berlin Wall in 1961. Influenced as he was by the empirical schools of thought he had encountered in the United States, he nevertheless continued to resist what he saw as their surrender to scientific and mathematical abstraction. However, their influence was potent enough to prevent him from reverting to the traditional idealisms still prevalent in Germany, or to their latest manifestations in the shape of the new ontology of Heidegger and his disciples. Instead, he attempts to define, perhaps more simply and fully than in the final published version, a ‘negative', i.e. critical, approach to philosophy. Permeating the whole book is Adorno’s sense of the overwhelming power of totalizing, dominating systems in the post-Auschwitz world. Intellectual negativity, therefore, commits him to the stubborn defence of individuals – both facts and people – who stubbornly refuse to become integrated into ‘the administered world’. These lectures reveal Adorno to be a lively and engaging lecturer. He makes serious demands on his listeners but always manages to enliven his arguments with observations on philosophers and writers such as Proust and Brecht and comments on current events. Heavy intellectual artillery is combined with a concern for his students’ progress.

Contradictions permeate and propel organizational life - including tensions between reaching globally while focusing locally; competing while also cooperating; performing reliably while experimenting, taking risks, and learning; or granting autonomy while constraining freedom. These tensions give organizational members pause, but also spur them to take action; they may be necessary for preserving the social order, but are also required to transform it.Drawing on the Eighth International Symposium on Process Organization Studies, Dualities, Dialectics, and Paradoxes in Organizational Life examines how contradictions fuel emergent, dynamic systems and stimulate novelty, adaption, and transformations. It uses conceptual and empirical studies to offer insight into how process theorizing advances understanding of organizational contradictions; to shed light on how dialectics, paradoxes, and dualities fuel persistence and transformation; and to explore the convergence and divergence of dialectics, paradox, and dualities. Taken together, it offers key insights to inform persistent, contradictory dynamics in organizations and organizational studies.

This anthology contains some of the more important Marxist thinkers now working on dialectics. As a whole the book is an unusual 'Introduction to Dialectics', a systematic restatement of what it is and how to use it, a survey of most of the main debates in the field, and a good picture of the current state of the art of dialectics.

The Dialectics of Chinese Labor examines China’s trade union adaptation to the changing demands of the working class. For nearly 50 years, market socialism is transforming China from a rural to an urban economy, posing significant challenges to China’s trade union federation (ACFTU). The labor federation has skilfully reshaped its organizing strategies to respond to workers’ new material realities. This book counters the monolithic position that devalues ACFTU by using direct evidence to reveal its commitment and determination to improve wages and working conditions across the industrial, service, digital and rural sectors of the Chinese economy.

This anthology contains some of the more important Marxist thinkers now working on dialectics. As a whole the book is an unusual 'Introduction to Dialectics', a systematic restatement of what it is and how to use it, a survey of most of the main debates in the field, and a good picture of the current state of the art of dialectics.

Susan Buck-Morss examines and stresses the significance of Critical Theory for young West Germ intellectuals after World War II.Looking at the differences between German and American situations during this time period, Origin of Negative Dialectics convincingly sketches the learning process that ended in antagonism. “[The Origin of Negative Dialectics] is by far the best introduction for the American reader to the complex, esoteric, and illusive structure of thought of one of the most seminal Marxian thinkers of the twentieth century. It belongs on the same shelf as Martin Jay’s history of the Frankfurt School, The Dialectical Imagination.” – Lewis A. Coser, State University of New York, Stony Brook

Contradictions permeate and propel organizational life - including tensions between reaching globally while focusing locally; competing while also cooperating; performing reliably while experimenting, taking risks, and learning; or granting autonomy while constraining freedom. These tensions give organizational members pause, but also spur them to take action; they may be necessary for preserving the social order, but are also required to transform it.Drawing on the Eighth International Symposium on Process Organization Studies, Dualities, Dialectics, and Paradoxes in Organizational Life examines how contradictions fuel emergent, dynamic systems and stimulate novelty, adaption, and transformations. It uses conceptual and empirical studies to offer insight into how process theorizing advances understanding of organizational contradictions; to shed light on how dialectics, paradoxes, and dualities fuel persistence and transformation;and to explore the convergence and divergence of dialectics, paradox, and dualities. Taken together, it offers key insights to inform persistent, contradictory dynamics in organizations and organizational studies.

Contradictions permeate and propel organizational life - including tensions between reaching globally while focusing locally; competing while also cooperating; performing reliably while experimenting, taking risks, and learning; or granting autonomy while constraining freedom. These tensions give organizational members pause, but also spur them to take action; they may be necessary for preserving the social order, but are also required to transform it.Drawing on the Eighth International Symposium on Process Organization Studies, Dualities, Dialectics, and Paradoxes in Organizational Life examines how contradictions fuel emergent, dynamic systems and stimulate novelty, adaption, and transformations. It uses conceptual and empirical studies to offer insight into how process theorizing advances understanding of organizational contradictions; to shed light on how dialectics, paradoxes, and dualities fuel persistence and transformation;and to explore the convergence and divergence of dialectics, paradox, and dualities. Taken together, it offers key insights to inform persistent, contradictory dynamics in organizations and organizational studies.

Shopping is generally considered to be a pleasurable activity. But in reality it can often be complicated and frustrating. Daniel Miller explores the many contradictions faced by shoppers on a typical street in London, and in the process offers a sophisticated examination of the way we shop, and what it reveals about our relationships to our families and communities, as well as to the environment and the economy as a whole.Miller's companions are mostly women who confront these contradictions as they shop. They placate their children with items that combine nutrition with taste or usefulness with style. They decide between shopping at the local store or at the impersonal, but less expensive, mall. They tell of their sympathy for environmental concerns but somehow avoid much ethical shopping. They are faced with a selection of shops whose shifts and mergers often reveal extraordinary stories of their own. Filled with entertaining—and thoroughly familiar—stories of shoppers and shops, this book will interest scholars across a broad range of disciplines.

Shopping is generally considered to be a pleasurable activity. But in reality it can often be complicated and frustrating. Daniel Miller explores the many contradictions faced by shoppers on a typical street in London, and in the process offers a sophisticated examination of the way we shop, and what it reveals about our relationships to our families and communities, as well as to the environment and the economy as a whole.Miller's companions are mostly women who confront these contradictions as they shop. They placate their children with items that combine nutrition with taste or usefulness with style. They decide between shopping at the local store or at the impersonal, but less expensive, mall. They tell of their sympathy for environmental concerns but somehow avoid much ethical shopping. They are faced with a selection of shops whose shifts and mergers often reveal extraordinary stories of their own. Filled with entertaining—and thoroughly familiar—stories of shoppers and shops, this book will interest scholars across a broad range of disciplines.

Robert Albritton offers the most authoritative reassessment of Marxist political economy since Althusser. Original reinterpretations of thinkers including Hegel, Weber, Althusser, Derrida and Adorno cast new light on heated battles between Hegelian dialectics and deconstructivist criticism. The book makes accessible the sometimes daunting thought associated with both dialectics and deconstruction drawing upon insights from philosophy, sociology, political science and critical theory. Finding a non-essentialist way of using the immense cognitive power of dialectics - accepting a limited deconstruction but challenging further deconstructionist directions - represents a major breakthrough for political economy.

A scholarly exploration of Marx's thought without any favorable or critical ideological agendas, this book opposes the compartmentalization of Marx's thought into various competing doctrines, such as historical materialism, dialectical materialism, and different forms of economic determinism.

For a century now Marxists have been searching for a ''rational kernel'' of Hegelian ''dialectics'' inside the ''mystical shell'' of the Hegelian system. As against this entire tradition, Rosenthal insists that Hegelian philosophy is mysticism all the way through. He argues that Marx''s supposed `dialectic method'' is simply a myth propagated by academics and proposes the provocative thesis that it is not, after all, Hegel''s ''method'' of which Marx made use in Capital but rather precisely Hegel''s mysticism. The role of money in Marx and Hegel is examined in detail.

Many of the leading thinkers on dialectics in the Marxian tradition have collaborated here to put forward and debate challenging new perspectives on the nature and importance of dialectics. The issues dealt with range from the philosophical consideration of the precise nature of dialectical reasoning, to dialectics and economic theory, and to more concrete concerns such as how dialectics can help us think about globalization, freedom, inflation and subjectivity.

This anthology contains some of the more important Marxist thinkers now working on dialectics. As a whole the book is an unusual ''Introduction to Dialectics'', a systematic restatement of what it is and how to use it, a survey of most of the main debates in the field, and a good picture of the current state of the art of dialectics.

Germany underwent two periods of dictatorial repression in the twentieth century, first under Hitler and the Nazis in the late 1930s and early 1940s and then under the communist German Democratic Republic from 1945 until the Berlin Wall fell in 1989. The abuses of human rights under the Nazis are well known and now abundantly documented. The abuses that occurred during the period of the GDR, however, are not so well known and are poorly documented. Through his interviews with survivors of GDR repression, John Rodden seeks to add to the history of this dark period. He reveals the many different ways in which ordinary people suffered at the hands of a brutal regime and its secret police enforcers, the Stasi. Some presented here are heroes; some are survivors, including those who played along to get along. As one teacher who conformed to stay safe admitted to Rodden, “It was a nation that, by cutting us off from the truth, made cowards of us all.”

Early in the century, a handful of American composers began creating a new musical culture in the United States. Abandoning the European musical tradition, they protested the marginalization of American-born composers and struggled to displace traditional classical music in America. This movement, known as experimentalism, peaked during the 1950s and 1960s, when the music of composers like John Cage, Henry Cowell, and Charles Ives reached a new wide audience. This ethnographic account of experimentalism addresses the question of what social and political factors produced this avant-garde movement. Although European avant-gardism in music has been well documented, this is the first comprehensive account of the avant-garde in American music. This study chronicles the musical activities of the major figures and examines the development of a radical discourse among composers. Addressing experimentalism within the context of artistic and national politics, consideration is given to the effect of federal policies on arts support. This work will be of interest to ethnomusicologists and music historians, as well as to sociologists and anthropologists who study culture change.

Offering a cognitive and psychoanalytic approach, this work asks why culture is a problem that can never be solved. It develops a theory of cultural dialectics based on the concept of paradox, in which it shows how ambivalence and conflicts are at the heart of all cultural knowledge systems.

Like in other parts of the world, the protection of human rights and other practices of constitutionalism remains uneven in Malawi and Kenya. However, as Eunice N. Sahle argues in this book, from a comparative historical perspective, these countries’ adoption of new transformative constitutional frameworks in 1994 and 2010, respectively, provided significant openings for the promotion of human rights. Nonetheless, the emergence of such opportunities does not mean that the protection of human rights is automatic. As such, Sahle’s argument zeroes in on the tension between the possibilities of human rights promotion on the one hand, and the historical and contemporary factors influencing that process on the other. In that regard, her analysis shows the importance and limits of transformative constitutions as tools for social change. Further, by focusing on the promotion of human rights by a diverse range of social actors—individuals, civil society organizations, and public institutions—she demonstrates the need to broaden who “counts” as an agent of human rights against a strictly state-centric approach.

Robert Albritton offers the most authoritative reassessment of Marxist political economy since Althusser. Original reinterpretations of thinkers including Hegel, Weber, Althusser, Derrida and Adorno cast new light on heated battles between Hegelian dialectics and deconstructivist criticism. The book makes accessible the sometimes daunting thought associated with both dialectics and deconstruction drawing upon insights from philosophy, sociology, political science and critical theory. Finding a non-essentialist way of using the immense cognitive power of dialectics - accepting a limited deconstruction but challenging further deconstructionist directions - represents a major breakthrough for political economy.

Many of the leading thinkers on dialectics in the Marxian tradition have collaborated here to put forward and debate challenging new perspectives on the nature and importance of dialectics. The issues dealt with range from the philosophical consideration of the precise nature of dialectical reasoning, to dialectics and economic theory, and to more concrete concerns such as how dialectics can help us think about globalization, freedom, inflation and subjectivity.

This book examines gang rape, clitoridectomy, abduction of women, ritual belittling of men, modern feminist criticism, and the "war between the sexes". It deals with the politics of large state-sized units and conflict in the form of overt war between Indians and colonial powers.

This book examines gang rape, clitoridectomy, abduction of women, ritual belittling of men, modern feminist criticism, and the "war between the sexes". It deals with the politics of large state-sized units and conflict in the form of overt war between Indians and colonial powers.

Challenging conventional theories about the process and impact of globalization, The Dialectics of Globalization is from the Latin America in Global Perspective series. Through comparative analyses of case studies by leading economists, social scientists, and geographers from Asia, Latin America, the Caribbean, and Europe, this volume refines the u

Challenging conventional theories about the process and impact of globalization, The Dialectics of Globalization is from the Latin America in Global Perspective series. Through comparative analyses of case studies by leading economists, social scientists, and geographers from Asia, Latin America, the Caribbean, and Europe, this volume refines the u