Visar resultat för..."Dialectics"

What is love for Sartre and Lacan? In Dialectics of Love in Sartre and Lacan, Sinan Richards examines Sartre’s and Lacan’s writings on love to draw out a distinctly Lacanian conception of love and subjectivity.

Fritz Morgenthaler was a crucial figure in the return of psychoanalysis to post-Nazi Central Europe. An inspiring clinician and teacher to the New Left generation of 1968, he was the first European psychoanalyst since Freud to declare that homosexuality is not, indeed never, a pathology, and in Technik, developed revolutionary ideas for transforming clinical technique. On the Dialectics of Psychoanalytic Practice offers the first publication in English of this psychoanalytic, counterculture classic.Those who first picked up Technik encountered it at a historical moment when Marxist psychoanalyst Wilhelm Reich, popular New Left cultural critic Klaus Theweleit, and the texts of the Frankfurt School were already required reading. While not a political text in the same direct way, Morgenthaler’s Technik nonetheless shared many of their preoccupations and conclusions about human nature. It was read as technical guidance for psychoanalysts, but also as a manifesto dedicated to the problem of how it might be possible genuinely to live a postfascist, and nonfascist, existence. Morgenthaler was a protorelationalist who recombined the traditions of ego and self psychology as he retained a commitment to drive theory. Here Dagmar Herzog makes his work available to a new generation of analysts, providing essential source material, annotations, and groundbreaking analysis of the continued importance of the work for historians and therapeutic practitioners alike.On the Dialectics of Psychoanalytic Practice will interest practicing clinicians as well as intellectual historians and cultural studies scholars seeking to understand the return of psychoanalysis to post-Nazi Central Europe.

This book sets out to determine the validity of an accusation made against Jacques Lacan by Noam Chomsky in an interview in 1989.

This anthology contains some of the more important Marxist thinkers now working on dialectics. As a whole the book is an unusual 'Introduction to Dialectics', a systematic restatement of what it is and how to use it, a survey of most of the main debates in the field, and a good picture of the current state of the art of dialectics.

Susan Buck-Morss examines and stresses the significance of Critical Theory for young West Germ intellectuals after World War II.Looking at the differences between German and American situations during this time period, Origin of Negative Dialectics convincingly sketches the learning process that ended in antagonism. “[The Origin of Negative Dialectics] is by far the best introduction for the American reader to the complex, esoteric, and illusive structure of thought of one of the most seminal Marxian thinkers of the twentieth century. It belongs on the same shelf as Martin Jay’s history of the Frankfurt School, The Dialectical Imagination.” – Lewis A. Coser, State University of New York, Stony Brook

Contradictions permeate and propel organizational life - including tensions between reaching globally while focusing locally; competing while also cooperating; performing reliably while experimenting, taking risks, and learning; or granting autonomy while constraining freedom. These tensions give organizational members pause, but also spur them to take action; they may be necessary for preserving the social order, but are also required to transform it.Drawing on the Eighth International Symposium on Process Organization Studies, Dualities, Dialectics, and Paradoxes in Organizational Life examines how contradictions fuel emergent, dynamic systems and stimulate novelty, adaption, and transformations. It uses conceptual and empirical studies to offer insight into how process theorizing advances understanding of organizational contradictions; to shed light on how dialectics, paradoxes, and dualities fuel persistence and transformation; and to explore the convergence and divergence of dialectics, paradox, and dualities. Taken together, it offers key insights to inform persistent, contradictory dynamics in organizations and organizational studies.

Shopping is generally considered to be a pleasurable activity. But in reality it can often be complicated and frustrating. Daniel Miller explores the many contradictions faced by shoppers on a typical street in London, and in the process offers a sophisticated examination of the way we shop, and what it reveals about our relationships to our families and communities, as well as to the environment and the economy as a whole.Miller's companions are mostly women who confront these contradictions as they shop. They placate their children with items that combine nutrition with taste or usefulness with style. They decide between shopping at the local store or at the impersonal, but less expensive, mall. They tell of their sympathy for environmental concerns but somehow avoid much ethical shopping. They are faced with a selection of shops whose shifts and mergers often reveal extraordinary stories of their own. Filled with entertaining—and thoroughly familiar—stories of shoppers and shops, this book will interest scholars across a broad range of disciplines.

Shopping is generally considered to be a pleasurable activity. But in reality it can often be complicated and frustrating. Daniel Miller explores the many contradictions faced by shoppers on a typical street in London, and in the process offers a sophisticated examination of the way we shop, and what it reveals about our relationships to our families and communities, as well as to the environment and the economy as a whole.Miller's companions are mostly women who confront these contradictions as they shop. They placate their children with items that combine nutrition with taste or usefulness with style. They decide between shopping at the local store or at the impersonal, but less expensive, mall. They tell of their sympathy for environmental concerns but somehow avoid much ethical shopping. They are faced with a selection of shops whose shifts and mergers often reveal extraordinary stories of their own. Filled with entertaining—and thoroughly familiar—stories of shoppers and shops, this book will interest scholars across a broad range of disciplines.

A scholarly exploration of Marx's thought without any favorable or critical ideological agendas, this book opposes the compartmentalization of Marx's thought into various competing doctrines, such as historical materialism, dialectical materialism, and different forms of economic determinism.

Germany underwent two periods of dictatorial repression in the twentieth century, first under Hitler and the Nazis in the late 1930s and early 1940s and then under the communist German Democratic Republic from 1945 until the Berlin Wall fell in 1989. The abuses of human rights under the Nazis are well known and now abundantly documented. The abuses that occurred during the period of the GDR, however, are not so well known and are poorly documented. Through his interviews with survivors of GDR repression, John Rodden seeks to add to the history of this dark period. He reveals the many different ways in which ordinary people suffered at the hands of a brutal regime and its secret police enforcers, the Stasi. Some presented here are heroes; some are survivors, including those who played along to get along. As one teacher who conformed to stay safe admitted to Rodden, “It was a nation that, by cutting us off from the truth, made cowards of us all.”

Early in the century, a handful of American composers began creating a new musical culture in the United States. Abandoning the European musical tradition, they protested the marginalization of American-born composers and struggled to displace traditional classical music in America. This movement, known as experimentalism, peaked during the 1950s and 1960s, when the music of composers like John Cage, Henry Cowell, and Charles Ives reached a new wide audience. This ethnographic account of experimentalism addresses the question of what social and political factors produced this avant-garde movement. Although European avant-gardism in music has been well documented, this is the first comprehensive account of the avant-garde in American music. This study chronicles the musical activities of the major figures and examines the development of a radical discourse among composers. Addressing experimentalism within the context of artistic and national politics, consideration is given to the effect of federal policies on arts support. This work will be of interest to ethnomusicologists and music historians, as well as to sociologists and anthropologists who study culture change.

Offering a cognitive and psychoanalytic approach, this work asks why culture is a problem that can never be solved. It develops a theory of cultural dialectics based on the concept of paradox, in which it shows how ambivalence and conflicts are at the heart of all cultural knowledge systems.

Like in other parts of the world, the protection of human rights and other practices of constitutionalism remains uneven in Malawi and Kenya. However, as Eunice N. Sahle argues in this book, from a comparative historical perspective, these countries’ adoption of new transformative constitutional frameworks in 1994 and 2010, respectively, provided significant openings for the promotion of human rights. Nonetheless, the emergence of such opportunities does not mean that the protection of human rights is automatic. As such, Sahle’s argument zeroes in on the tension between the possibilities of human rights promotion on the one hand, and the historical and contemporary factors influencing that process on the other. In that regard, her analysis shows the importance and limits of transformative constitutions as tools for social change. Further, by focusing on the promotion of human rights by a diverse range of social actors—individuals, civil society organizations, and public institutions—she demonstrates the need to broaden who “counts” as an agent of human rights against a strictly state-centric approach.

This text offers an authoritative reassessment of Marxist political economy, perhaps the most significant since Althusser. Original reinterpretations of thinkers including Hegel, Weber, Althusser, Derrida and Adorno illuminate heated battles between Hegelian dialectics and deconstructivist criticism. The book seeks to make accessible the sometimes daunting thought associated with both dialectics and deconstruction drawing upon insights from philosophy, sociology, political science and critical theory. Finding a non essentialist way of using the immense cognitive power of dialectics accepting a limited deconstruction but challenging further deconstructionist directions represents a major breakthrough for political economy.

Many of the leading thinkers on dialectics in the Marxian tradition have collaborated here to put forward and debate challenging new perspectives on the nature and importance of dialectics.

This book examines gang rape, clitoridectomy, abduction of women, ritual belittling of men, modern feminist criticism, and the "war between the sexes". It deals with the politics of large state-sized units and conflict in the form of overt war between Indians and colonial powers.

This book examines gang rape, clitoridectomy, abduction of women, ritual belittling of men, modern feminist criticism, and the "war between the sexes". It deals with the politics of large state-sized units and conflict in the form of overt war between Indians and colonial powers.

Challenging conventional theories about the process and impact of globalization, The Dialectics of Globalization is from the Latin America in Global Perspective series. Through comparative analyses of case studies by leading economists, social scientists, and geographers from Asia, Latin America, the Caribbean, and Europe, this volume refines the u

Challenging conventional theories about the process and impact of globalization, The Dialectics of Globalization is from the Latin America in Global Perspective series. Through comparative analyses of case studies by leading economists, social scientists, and geographers from Asia, Latin America, the Caribbean, and Europe, this volume refines the u

Fritz Morgenthaler was a crucial figure in the return of psychoanalysis to post-Nazi Central Europe. An inspiring clinician and teacher to the New Left generation of 1968, he was the first European psychoanalyst since Freud to declare that homosexuality is not, indeed never, a pathology, and in Technik, developed revolutionary ideas for transforming clinical technique. On the Dialectics of Psychoanalytic Practice offers the first publication in English of this psychoanalytic, counterculture classic.Those who first picked up Technik encountered it at a historical moment when Marxist psychoanalyst Wilhelm Reich, popular New Left cultural critic Klaus Theweleit, and the texts of the Frankfurt School were already required reading. While not a political text in the same direct way, Morgenthaler’s Technik nonetheless shared many of their preoccupations and conclusions about human nature. It was read as technical guidance for psychoanalysts, but also as a manifesto dedicated to the problem of how it might be possible genuinely to live a postfascist, and nonfascist, existence. Morgenthaler was a protorelationalist who recombined the traditions of ego and self psychology as he retained a commitment to drive theory. Here Dagmar Herzog makes his work available to a new generation of analysts, providing essential source material, annotations, and groundbreaking analysis of the continued importance of the work for historians and therapeutic practitioners alike.On the Dialectics of Psychoanalytic Practice will interest practicing clinicians as well as intellectual historians and cultural studies scholars seeking to understand the return of psychoanalysis to post-Nazi Central Europe.

This book examines how the democratic form and the struggle for democracy reflects, influences and shapes the struggle for social emancipation.In the context of increased exploitation, rising inequality, and intensified struggle for social justice in the aftermath of the economic crisis, the channelling of populism through liberal democratic institutions has had contradictory effects: giving rise to both Corbyn and Brexit, Sanders and Trump, Syriza and the Golden Dawn, to name but a few. How can we make sense of these developments? In response, this book approaches the idea of democracy from a socialist constitutionalist standpoint and explores institutional forms and principles that challenge and aim at the transformation of the extant social order. This process involves the challenging of well-established ideas of the liberal viewpoint, as well as an unwavering focus on the issue of class rule which enables the highlighting of limitations of -not only mainstream but also heterodox- contemporary approaches to constitutionalism and democracy. Ultimately, democracy is conceived as a process of struggle for creating the conditions, material as well as intellectual, for its actualisation.This significant work of legal and political theory will be of considerable interest to those working in these areas to make sense of contemporary developments, and to further the causes of social justice and social emancipation.

What is dialectical thinking and why do we need it in psychology?How are "moments of truth" to be psychologically discerned and differentiated?How does the recognition of the historicity of archetypal and mythological materials relate to their interpretation?In a seminar held in the El Capitan Canyon near Santa Barbara, California, in June of 2004, the renowned Jungian analyst Wolfgang Giegerich, along with conversation partners, David L. Miller and Greg Mogenson, tackled these important questions while at the same time thinking Jungian psychology forward in a radically new way. Conceived to meet "the call for more" that followed the publication of Giegerich’s landmark book, The Soul’s Logical Life, this volume also serves as the most accessible introduction to Giegerich’s approach to psychology for the first-time reader of his work. A valuable resource for students of fairy tale, myth, and depth psychology, this volume includes a complete and up-to-date bibliography of Giegerich’s writings in all languages.

What is dialectical thinking and why do we need it in psychology?How are "moments of truth" to be psychologically discerned and differentiated?How does the recognition of the historicity of archetypal and mythological materials relate to their interpretation?In a seminar held in the El Capitan Canyon near Santa Barbara, California, in June of 2004, the renowned Jungian analyst Wolfgang Giegerich, along with conversation partners, David L. Miller and Greg Mogenson, tackled these important questions while at the same time thinking Jungian psychology forward in a radically new way. Conceived to meet "the call for more" that followed the publication of Giegerich’s landmark book, The Soul’s Logical Life, this volume also serves as the most accessible introduction to Giegerich’s approach to psychology for the first-time reader of his work. A valuable resource for students of fairy tale, myth, and depth psychology, this volume includes a complete and up-to-date bibliography of Giegerich’s writings in all languages.

First published in 1989, The Dialectics of Friendship explores the ideals and paradoxes of friendship against the backdrop of other relationships. The book begins with an introduction to the subject of friendship in its historical and cultural setting. Following chapters explore the ideal of friendship in classical Greece, and the richness and ambiguities of friendship in the Christian tradition. The social dimensions of friendship are discussed, including among children, between men, between women, and between humans and animals, and the wider historical and political aspects of friendship are examined. The Dialectics of Friendship will appeal to those with an interest in the sociology, psychology, and history of friendship, as well as psychoanalysis, literary criticism, and classics.

First published in 1989, The Dialectics of Friendship explores the ideals and paradoxes of friendship against the backdrop of other relationships. The book begins with an introduction to the subject of friendship in its historical and cultural setting. Following chapters explore the ideal of friendship in classical Greece, and the richness and ambiguities of friendship in the Christian tradition. The social dimensions of friendship are discussed, including among children, between men, between women, and between humans and animals, and the wider historical and political aspects of friendship are examined. The Dialectics of Friendship will appeal to those with an interest in the sociology, psychology, and history of friendship, as well as psychoanalysis, literary criticism, and classics.

This book is about going beyond dichotomy. The research literature in social sciences is full of apparent dichotomies such as the dichotomy between: qualitative and quantitative approaches; "reality" and "multiple-realities"; ontology and epistemology; researchers and participants; the right and wrong conduct of research; and sometimes even between the goals of research and the ethics of research. Throughout the book, it is shown that adopting a dialectical approach, which attempts to integrate apparent contradictions and opposites at a higher level of abstraction, may serve as a way out of the twin horns of such dilemmas. To begin this journey, the authors start with the classical dilemma of the relationship between "reality" and "knowledge", as a common divide between the quantitative and qualitative epistemological paradigms, and the philosophical assumptions underlying them. To illustrate the understanding of the relationship between knowledge and reality, metaphors of "maps and territories" are used as a framework for the dialectical construction of knowledge. This book will be valuable to a diverse readership, including scholars interested in epistemology and philosophy of science and research methods, mainly from qualitative traditions. It will also be of interest to quantitative researchers as well, including supervisors of graduate students, lecturers and, most importantly, students and researchers-to-be.

Aleksei Fedorovich Losev (1893-1988) was among the greatest Russian philosophers, thinkers, and classicists of the twentieth century. A contemporary of Mikhail Bakhtin, and a scholar of astonishing erudition, his work remained almost unknown to the public until the fall of communism in 1990. The Dialectics of Myth, published here for the first time in English, remains his foremost achievement. Setting out a provocative and spiritually informed account of the way that myth informs secular and religious ideologies, it challenges limited interpretations of myths as mere poetic allegories, primitive scientific constructs, or channels for religious dogma and political fabrication. Insisting upon the miraculous elements of myth, the book creates a powerful and readable defence for mythic experience as a genuine part of consciousness, reality, and being.

This is an introduction to the Buddhist philosophy of Emptiness which explores a number of themes in connection with the concept of Emptiness, a highly technical but very central notion in Indo-Tibetan Buddhism. It examines the critique by the leading Nyingma school philosopher Mipham (1846-1912) formulated in his diverse writings. The book focuses on related issues such as what is negated by the doctrine of emptiness, the nature of ultimate reality, and the difference between 'extrinsic' and 'intrinsic' emptiness. Karma Phuntsho's book aptly undertakes a thematic and selective discussion of these debates and Mipham's qualms about the Gelukpa understanding of Emptiness in a mixture of narrative and analytic style.