Every day, everywhere in the world, people deal with sickness (both physical and mental), and must choose ways to address the illnesses from which they suffer. Some will go to doctors, take medicine, have surgery. Others will do nothing. Still others try a combination of prayer and medical attention. And some communities rely on religious, spiritual, and ritual healing methods that employ various techniques to heal their loved ones. Here, a renowned anthropologist takes the reader on a tour of the myriad spiritual healing traditions from around the world. Lessons from communities in rural Ireland, Mexico, Brazil, Europe, Israel, Russia, Africa, and the U.S. will provide a road map for readers as they navigate through the many traditions, rituals, and sacred mysteries of healing.Eleven degrees south of the equator in Africa, members of a small, mud-hut village gathered around a little African shrine—just a forked pole—to heal a member of their community. Holy things were being done. Music played. The old medicine men sang, and everyone joined in. The crowd was intent on singing-out a harmful spirit from the body of a sick woman. Would the ritual work? Would the woman be healed? The stories and anecdotes found here will enlighten readers about alternative, non-medical approaches to healing a variety of illnesses through spirit and ritual. The stories, told from first-hand accounts in many cases, are fascinating and will move readers to a greater understanding of the role of religion and the spirit in the life of the body. Anyone facing an illness of any sort, or caring for a loved one, will find strength in these pages, and possibly new approaches that engage the mind, the spirit, and the body in the fight against sickness.

Dressing entirely in white is normal practice on a five-block stretch of Robertson Boulevard in West Los Angeles. Western men and women, garbed in white from their turbans to their Keds, traverse the busy streets surrounding the Sikh Temple. Further north, you have to wait until Friday afternoon to see white-clad young men in yarmulkes gathering outside the Kabbalah Learning Centre greeting each other with hugs, the spaces around them filled with women and children wearing multi-colored garments. Beyond this city street, one hears of the popularity of Kabbalah in the tabloids, as celebrities such as Madonna claim Kabbalah as their new religion. How have the obscure and offensive ideas of medieval Jewish mysticism, expressed in doctrines like the demonic power of women's menstrual blood or the soulless bodies of Gentiles, been made palatable for so many from all stripes of life?With KLCs in cities such as Boca Raton, New York, Los Angeles, Boston, Miami, Philadelphia, San Diego, Houston, and Las Vegas, the reach of this mystical tradition can be said to be nationwide. But how did its beliefs and practices become as fashionable as they are now? What do the KLCs teach so that adherents stay on? Is it a cult, a religion, or simply a system of universal wisdom as its leaders purport? Determined to uncover the secrets of this esoteric faith, the author embarked upon three 10-week Kabbalah classes among other learning opportunities, examined Kabbalah publications from the 1970s to the present, listened to KLC audio tapes, and interacted with adherents. This book presents her experiences and findings, and offers an overview of the history of the Kabbalah in this country, its beliefs and practices, its positions on health and healing of both the self and the world, its structure and outreach, and its views of men and women. She traces the origins of Kabbalah, offers a glimpse into its world, its relationships to Judaism, its place in American society, and its future.

What it means to be healthy or to heal is not universal from culture to culture, from religion to religion. Indeed, in many cultures religion and healing are intimately tied to each other. In Native American communities healing is conceived as the place where ideas about the body and selfhood are brought to light and expressed within healing traditions. Healing is defined as self-making, and illness as whatever compromises one's ability to be oneself. This book explores religion and healing in Native America, emphasizing the lived experience of indigenous religious practices and their role in health and healing. Indigenous traditions of healing in North America emphasize that the healthy self is defined by its relationship with its human, spiritual, and ecological communities.Here, Crawford brings together first-hand accounts, personal experience, and narrative observations of Native American religion and healing to present a richly textured portrait of the intersection of tradition, cultural revival, spirituality, ceremony, and healing. These are not descriptions of traditions isolated from their historical, cultural, and social context, but intimately located within the communities from which they come. These portraits range from discussions of pre-colonial healing traditions to examples where traditional approaches exist along with other cultural traditions-both Native and non-native. At the heart of all the essays is a concern for the ways in which diverse Native communities have understood what it means to be healthy, and the role of spirituality in achieving wellness. Readers will come away with a better understanding not just of religion and healing in Native American communities, but of Native American communities in general, and how they live their lives on an everyday basis.

Recent scandals of clergy sexual abuse have brought attention to the victims and their responses to and recovery from their abuse. But few have considered the effect of the abuse on a victim's soul and religious outlook and beliefs. Healing the Soul after Religious Abuse, offers a unique perspective of recovery and restoration of the soul after religious abuse. The author argues that religious abuse often stops not only psychological growth, but also inward development. The effect is not simply emotional, because the devastation reaches to the core of the spirit. Often there is no place for a God of love or a love of what once was divine. Through a series of personal interviews with persons from the five major religions, Rauch considers various ways that religion can do harm.The stories told in this book include the road to restoration in the wake of institutional abuse and how inner experience is sometimes confused with religious training; the sacred task of spiritual leadership and how to restore trust when there has been a violation; an exploration of sacrifice and a clarification of the notion of shame; a look at the impact of religious bigotry in the areas of race, sexuality, and tolerance; an overview of sexuality and the place it holds in both celibate and family life; the pernicious issue of clergy sexual abuse and the signs of spiritual trauma in response to such violation; a roadmap for restoration and a challenge to religious institutions; and, lastly, ways to reclaim the sacred and rewire the spirit. Through interviews, research, and personal stories, the author tells a story of recovery of the most delicate kind, offering pathways through the dark night of religious violation to a restoration of the soul and its immense possibilities.

Recent scandals of clergy sexual abuse have brought attention to the victims and their responses to and recovery from their abuse. But few have considered the effect of the abuse on a victim's soul and religious outlook and beliefs. Healing the Soul after Religious Abuse, offers a unique perspective of recovery and restoration of the soul after religious abuse. The author argues that religious abuse often stops not only psychological growth, but also inward development. The effect is not simply emotional, because the devastation reaches to the core of the spirit. Often there is no place for a God of love or a love of what once was divine. Through a series of personal interviews with persons from the five major religions, Rauch considers various ways that religion can do harm.The stories told in this book include the road to restoration in the wake of institutional abuse and how inner experience is sometimes confused with religious training; the sacred task of spiritual leadership and how to restore trust when there has been a violation; an exploration of sacrifice and a clarification of the notion of shame; a look at the impact of religious bigotry in the areas of race, sexuality, and tolerance; an overview of sexuality and the place it holds in both celibate and family life; the pernicious issue of clergy sexual abuse and the signs of spiritual trauma in response to such violation; a roadmap for restoration and a challenge to religious institutions; and, lastly, ways to reclaim the sacred and rewire the spirit. Through interviews, research, and personal stories, the author tells a story of recovery of the most delicate kind, offering pathways through the dark night of religious violation to a restoration of the soul and its immense possibilities.

A practicing music thanatologist provides an insider's history of this remarkable profession, which combines music, medicine, and spirituality to help the terminally ill and their families face the end of life.Reflecting on the author''s experiences as a music-thanatologist, Jennifer Hollis''s Music at the End of Life: Easing the Pain and Preparing the Passage is an enlightening and emotional examination of the ways in which the experience of dying can be transformed with music.Music at the End of Life highlights the unique role music has come to play in hospice and palliative medicine. Jennifer Hollis interweaves narrative memoir, the personal experiences of fellow music-thanatologists and caregivers, and extensive research to demonstrate the transformative power of music when curing is no longer an option. Through story after unforgettable story, Hollis offers a new vision of end-of-life care, in which music creates a beautiful space for the work of letting go, grieving, and saying goodbye.

Black Americans are more likely than Whites to die of cancer and heart disease, more likely to get diabetes and asthma, and less likely to get preventive care and screening. Some of this greater morbidity results from education, income level, and environment as well as access to health care. But the traditional medical model does not always allow for a more holistic approach that takes into account the body, the mind, the spirit, the family, and the community. This book offers a better understanding of the varieties of religiously-based approaches to healing and alternative models of healing and health found in Black communities in the United States. Contributors address the communal aspects of faith and health and explore the contexts in which individuals make choices about their health, the roles that institutions play in shaping these decisions, and the practices individuals engage in seeking better health or coping with the health they have. By paying attention to the role of faith, spirit, and health, this book offers a fuller sense of the varieties of ways Black health and health care are perceived and addressed from an inter-religious perspective.Community and religion-based initiatives have emerged as one key way to address the health challenges found in the African American community. In cities such as Atlanta, Baltimore, Dallas, and Oakland, residents organize exercise groups, teach one another how to cook with healthy ingredients, and encourage neighbors to get regular checkups. Churches have become key sites for health education, screening, and testing. Another set of responses to the challenge of Black health and healthcare in the United States comes from those who emphasize the body as a whole—body, mind, soul, and spirit, often drawing on religious traditions such as Islam and African-based religions such as Spiritism, Santeria, Vodun (aka Voodoo), Candomblé, and others. Understanding the issues and the various approaches is essential to combating the problems, and this unique volume sheds light on areas often overlooked when considering the issues.

Recent scandals of clergy sexual abuse have brought attention to the victims and their responses to and recovery from their abuse. But few have considered the effect of the abuse on a victim's soul and religious outlook and beliefs. Healing the Soul after Religious Abuse, offers a unique perspective of recovery and restoration of the soul after religious abuse. The author argues that religious abuse often stops not only psychological growth, but also inward development. The effect is not simply emotional, because the devastation reaches to the core of the spirit. Often there is no place for a God of love or a love of what once was divine. Through a series of personal interviews with persons from the five major religions, Rauch considers various ways that religion can do harm.The stories told in this book include the road to restoration in the wake of institutional abuse and how inner experience is sometimes confused with religious training; the sacred task of spiritual leadership and how to restore trust when there has been a violation; an exploration of sacrifice and a clarification of the notion of shame; a look at the impact of religious bigotry in the areas of race, sexuality, and tolerance; an overview of sexuality and the place it holds in both celibate and family life; the pernicious issue of clergy sexual abuse and the signs of spiritual trauma in response to such violation; a roadmap for restoration and a challenge to religious institutions; and, lastly, ways to reclaim the sacred and rewire the spirit. Through interviews, research, and personal stories, the author tells a story of recovery of the most delicate kind, offering pathways through the dark night of religious violation to a restoration of the soul and its immense possibilities.

Every day, everywhere in the world, people deal with sickness (both physical and mental), and must choose ways to address the illnesses from which they suffer. Some will go to doctors, take medicine, have surgery. Others will do nothing. Still others try a combination of prayer and medical attention. And some communities rely on religious, spiritual, and ritual healing methods that employ various techniques to heal their loved ones. Here, a renowned anthropologist takes the reader on a tour of the myriad spiritual healing traditions from around the world. Lessons from communities in rural Ireland, Mexico, Brazil, Europe, Israel, Russia, Africa, and the U.S. will provide a road map for readers as they navigate through the many traditions, rituals, and sacred mysteries of healing.Eleven degrees south of the equator in Africa, members of a small, mud-hut village gathered around a little African shrine—just a forked pole—to heal a member of their community. Holy things were being done. Music played. The old medicine men sang, and everyone joined in. The crowd was intent on singing-out a harmful spirit from the body of a sick woman. Would the ritual work? Would the woman be healed? The stories and anecdotes found here will enlighten readers about alternative, non-medical approaches to healing a variety of illnesses through spirit and ritual. The stories, told from first-hand accounts in many cases, are fascinating and will move readers to a greater understanding of the role of religion and the spirit in the life of the body. Anyone facing an illness of any sort, or caring for a loved one, will find strength in these pages, and possibly new approaches that engage the mind, the spirit, and the body in the fight against sickness.

Dressing entirely in white is normal practice on a five-block stretch of Robertson Boulevard in West Los Angeles. Western men and women, garbed in white from their turbans to their Keds, traverse the busy streets surrounding the Sikh Temple. Further north, you have to wait until Friday afternoon to see white-clad young men in yarmulkes gathering outside the Kabbalah Learning Centre greeting each other with hugs, the spaces around them filled with women and children wearing multi-colored garments. Beyond this city street, one hears of the popularity of Kabbalah in the tabloids, as celebrities such as Madonna claim Kabbalah as their new religion. How have the obscure and offensive ideas of medieval Jewish mysticism, expressed in doctrines like the demonic power of women's menstrual blood or the soulless bodies of Gentiles, been made palatable for so many from all stripes of life?With KLCs in cities such as Boca Raton, New York, Los Angeles, Boston, Miami, Philadelphia, San Diego, Houston, and Las Vegas, the reach of this mystical tradition can be said to be nationwide. But how did its beliefs and practices become as fashionable as they are now? What do the KLCs teach so that adherents stay on? Is it a cult, a religion, or simply a system of universal wisdom as its leaders purport? Determined to uncover the secrets of this esoteric faith, the author embarked upon three 10-week Kabbalah classes among other learning opportunities, examined Kabbalah publications from the 1970s to the present, listened to KLC audio tapes, and interacted with adherents. This book presents her experiences and findings, and offers an overview of the history of the Kabbalah in this country, its beliefs and practices, its positions on health and healing of both the self and the world, its structure and outreach, and its views of men and women. She traces the origins of Kabbalah, offers a glimpse into its world, its relationships to Judaism, its place in American society, and its future.

What it means to be healthy or to heal is not universal from culture to culture, from religion to religion. Indeed, in many cultures religion and healing are intimately tied to each other. In Native American communities healing is conceived as the place where ideas about the body and selfhood are brought to light and expressed within healing traditions. Healing is defined as self-making, and illness as whatever compromises one's ability to be oneself. This book explores religion and healing in Native America, emphasizing the lived experience of indigenous religious practices and their role in health and healing. Indigenous traditions of healing in North America emphasize that the healthy self is defined by its relationship with its human, spiritual, and ecological communities.Here, Crawford brings together first-hand accounts, personal experience, and narrative observations of Native American religion and healing to present a richly textured portrait of the intersection of tradition, cultural revival, spirituality, ceremony, and healing. These are not descriptions of traditions isolated from their historical, cultural, and social context, but intimately located within the communities from which they come. These portraits range from discussions of pre-colonial healing traditions to examples where traditional approaches exist along with other cultural traditions-both Native and non-native. At the heart of all the essays is a concern for the ways in which diverse Native communities have understood what it means to be healthy, and the role of spirituality in achieving wellness. Readers will come away with a better understanding not just of religion and healing in Native American communities, but of Native American communities in general, and how they live their lives on an everyday basis.

Recent scandals of clergy sexual abuse have brought attention to the victims and their responses to and recovery from their abuse. But few have considered the effect of the abuse on a victim's soul and religious outlook and beliefs. Healing the Soul after Religious Abuse, offers a unique perspective of recovery and restoration of the soul after religious abuse. The author argues that religious abuse often stops not only psychological growth, but also inward development. The effect is not simply emotional, because the devastation reaches to the core of the spirit. Often there is no place for a God of love or a love of what once was divine. Through a series of personal interviews with persons from the five major religions, Rauch considers various ways that religion can do harm.The stories told in this book include the road to restoration in the wake of institutional abuse and how inner experience is sometimes confused with religious training; the sacred task of spiritual leadership and how to restore trust when there has been a violation; an exploration of sacrifice and a clarification of the notion of shame; a look at the impact of religious bigotry in the areas of race, sexuality, and tolerance; an overview of sexuality and the place it holds in both celibate and family life; the pernicious issue of clergy sexual abuse and the signs of spiritual trauma in response to such violation; a roadmap for restoration and a challenge to religious institutions; and, lastly, ways to reclaim the sacred and rewire the spirit. Through interviews, research, and personal stories, the author tells a story of recovery of the most delicate kind, offering pathways through the dark night of religious violation to a restoration of the soul and its immense possibilities.

Recent scandals of clergy sexual abuse have brought attention to the victims and their responses to and recovery from their abuse. But few have considered the effect of the abuse on a victim's soul and religious outlook and beliefs. Healing the Soul after Religious Abuse, offers a unique perspective of recovery and restoration of the soul after religious abuse. The author argues that religious abuse often stops not only psychological growth, but also inward development. The effect is not simply emotional, because the devastation reaches to the core of the spirit. Often there is no place for a God of love or a love of what once was divine. Through a series of personal interviews with persons from the five major religions, Rauch considers various ways that religion can do harm.The stories told in this book include the road to restoration in the wake of institutional abuse and how inner experience is sometimes confused with religious training; the sacred task of spiritual leadership and how to restore trust when there has been a violation; an exploration of sacrifice and a clarification of the notion of shame; a look at the impact of religious bigotry in the areas of race, sexuality, and tolerance; an overview of sexuality and the place it holds in both celibate and family life; the pernicious issue of clergy sexual abuse and the signs of spiritual trauma in response to such violation; a roadmap for restoration and a challenge to religious institutions; and, lastly, ways to reclaim the sacred and rewire the spirit. Through interviews, research, and personal stories, the author tells a story of recovery of the most delicate kind, offering pathways through the dark night of religious violation to a restoration of the soul and its immense possibilities.

A practicing music thanatologist provides an insider's history of this remarkable profession, which combines music, medicine, and spirituality to help the terminally ill and their families face the end of life.Reflecting on the author''s experiences as a music-thanatologist, Jennifer Hollis''s Music at the End of Life: Easing the Pain and Preparing the Passage is an enlightening and emotional examination of the ways in which the experience of dying can be transformed with music.Music at the End of Life highlights the unique role music has come to play in hospice and palliative medicine. Jennifer Hollis interweaves narrative memoir, the personal experiences of fellow music-thanatologists and caregivers, and extensive research to demonstrate the transformative power of music when curing is no longer an option. Through story after unforgettable story, Hollis offers a new vision of end-of-life care, in which music creates a beautiful space for the work of letting go, grieving, and saying goodbye.

Black Americans are more likely than Whites to die of cancer and heart disease, more likely to get diabetes and asthma, and less likely to get preventive care and screening. Some of this greater morbidity results from education, income level, and environment as well as access to health care. But the traditional medical model does not always allow for a more holistic approach that takes into account the body, the mind, the spirit, the family, and the community. This book offers a better understanding of the varieties of religiously-based approaches to healing and alternative models of healing and health found in Black communities in the United States. Contributors address the communal aspects of faith and health and explore the contexts in which individuals make choices about their health, the roles that institutions play in shaping these decisions, and the practices individuals engage in seeking better health or coping with the health they have. By paying attention to the role of faith, spirit, and health, this book offers a fuller sense of the varieties of ways Black health and health care are perceived and addressed from an inter-religious perspective.Community and religion-based initiatives have emerged as one key way to address the health challenges found in the African American community. In cities such as Atlanta, Baltimore, Dallas, and Oakland, residents organize exercise groups, teach one another how to cook with healthy ingredients, and encourage neighbors to get regular checkups. Churches have become key sites for health education, screening, and testing. Another set of responses to the challenge of Black health and healthcare in the United States comes from those who emphasize the body as a whole—body, mind, soul, and spirit, often drawing on religious traditions such as Islam and African-based religions such as Spiritism, Santeria, Vodun (aka Voodoo), Candomblé, and others. Understanding the issues and the various approaches is essential to combating the problems, and this unique volume sheds light on areas often overlooked when considering the issues.

Recent scandals of clergy sexual abuse have brought attention to the victims and their responses to and recovery from their abuse. But few have considered the effect of the abuse on a victim's soul and religious outlook and beliefs. Healing the Soul after Religious Abuse, offers a unique perspective of recovery and restoration of the soul after religious abuse. The author argues that religious abuse often stops not only psychological growth, but also inward development. The effect is not simply emotional, because the devastation reaches to the core of the spirit. Often there is no place for a God of love or a love of what once was divine. Through a series of personal interviews with persons from the five major religions, Rauch considers various ways that religion can do harm.The stories told in this book include the road to restoration in the wake of institutional abuse and how inner experience is sometimes confused with religious training; the sacred task of spiritual leadership and how to restore trust when there has been a violation; an exploration of sacrifice and a clarification of the notion of shame; a look at the impact of religious bigotry in the areas of race, sexuality, and tolerance; an overview of sexuality and the place it holds in both celibate and family life; the pernicious issue of clergy sexual abuse and the signs of spiritual trauma in response to such violation; a roadmap for restoration and a challenge to religious institutions; and, lastly, ways to reclaim the sacred and rewire the spirit. Through interviews, research, and personal stories, the author tells a story of recovery of the most delicate kind, offering pathways through the dark night of religious violation to a restoration of the soul and its immense possibilities.