Religion, Health, and Healing – serie

Every day, everywhere in the world, people deal with sickness (both physical and mental), and must choose ways to address the illnesses from which they suffer. Some will go to doctors, take medicine, have surgery. Others will do nothing. Still others try a combination of prayer and medical attention. And some communities rely on religious, spiritual, and ritual healing methods that employ various techniques to heal their loved ones. Here, a renowned anthropologist takes the reader on a tour of the myriad spiritual healing traditions from around the world. Lessons from communities in rural Ireland, Mexico, Brazil, Europe, Israel, Russia, Africa, and the U.S. will provide a road map for readers as they navigate through the many traditions, rituals, and sacred mysteries of healing.Eleven degrees south of the equator in Africa, members of a small, mud-hut village gathered around a little African shrine—just a forked pole—to heal a member of their community. Holy things were being done. Music played. The old medicine men sang, and everyone joined in. The crowd was intent on singing-out a harmful spirit from the body of a sick woman. Would the ritual work? Would the woman be healed? The stories and anecdotes found here will enlighten readers about alternative, non-medical approaches to healing a variety of illnesses through spirit and ritual. The stories, told from first-hand accounts in many cases, are fascinating and will move readers to a greater understanding of the role of religion and the spirit in the life of the body. Anyone facing an illness of any sort, or caring for a loved one, will find strength in these pages, and possibly new approaches that engage the mind, the spirit, and the body in the fight against sickness.

Dressing entirely in white is normal practice on a five-block stretch of Robertson Boulevard in West Los Angeles. Western men and women, garbed in white from their turbans to their Keds, traverse the busy streets surrounding the Sikh Temple. Further north, you have to wait until Friday afternoon to see white-clad young men in yarmulkes gathering outside the Kabbalah Learning Centre greeting each other with hugs, the spaces around them filled with women and children wearing multi-colored garments. Beyond this city street, one hears of the popularity of Kabbalah in the tabloids, as celebrities such as Madonna claim Kabbalah as their new religion. How have the obscure and offensive ideas of medieval Jewish mysticism, expressed in doctrines like the demonic power of women's menstrual blood or the soulless bodies of Gentiles, been made palatable for so many from all stripes of life?With KLCs in cities such as Boca Raton, New York, Los Angeles, Boston, Miami, Philadelphia, San Diego, Houston, and Las Vegas, the reach of this mystical tradition can be said to be nationwide. But how did its beliefs and practices become as fashionable as they are now? What do the KLCs teach so that adherents stay on? Is it a cult, a religion, or simply a system of universal wisdom as its leaders purport? Determined to uncover the secrets of this esoteric faith, the author embarked upon three 10-week Kabbalah classes among other learning opportunities, examined Kabbalah publications from the 1970s to the present, listened to KLC audio tapes, and interacted with adherents. This book presents her experiences and findings, and offers an overview of the history of the Kabbalah in this country, its beliefs and practices, its positions on health and healing of both the self and the world, its structure and outreach, and its views of men and women. She traces the origins of Kabbalah, offers a glimpse into its world, its relationships to Judaism, its place in American society, and its future.

What it means to be healthy or to heal is not universal from culture to culture, from religion to religion. Indeed, in many cultures religion and healing are intimately tied to each other. In Native American communities healing is conceived as the place where ideas about the body and selfhood are brought to light and expressed within healing traditions. Healing is defined as self-making, and illness as whatever compromises one's ability to be oneself. This book explores religion and healing in Native America, emphasizing the lived experience of indigenous religious practices and their role in health and healing. Indigenous traditions of healing in North America emphasize that the healthy self is defined by its relationship with its human, spiritual, and ecological communities.Here, Crawford brings together first-hand accounts, personal experience, and narrative observations of Native American religion and healing to present a richly textured portrait of the intersection of tradition, cultural revival, spirituality, ceremony, and healing. These are not descriptions of traditions isolated from their historical, cultural, and social context, but intimately located within the communities from which they come. These portraits range from discussions of pre-colonial healing traditions to examples where traditional approaches exist along with other cultural traditions-both Native and non-native. At the heart of all the essays is a concern for the ways in which diverse Native communities have understood what it means to be healthy, and the role of spirituality in achieving wellness. Readers will come away with a better understanding not just of religion and healing in Native American communities, but of Native American communities in general, and how they live their lives on an everyday basis.