Opera Lab: Explorations in History, Technology, and Performance – serie

“Don Giovanni” Captured considers the life of a single opera, engaging with the entire history of its recorded performance.  Mozart’s opera Don Giovanni has long inspired myths about eros and masculinity. Over time, its performance history has revealed a growing trend toward critique—an increasing effort on the part of performers and directors to highlight the violence and predatoriness of the libertine central character, alongside the suffering and resilience of his female victims.In “Don Giovanni” Captured, Richard Will sets out to analyze more than a century’s worth of recorded performances of the opera, tracing the ways it has changed from one performance to another and from one generation to the next. Will consults audio recordings, starting with wax cylinders and 78s, as well as video recordings, including DVDs, films, and streaming videos. As Will argues, recordings and other media shape our experience of opera as much as live performance does. Seen as a historical record, opera recordings are also a potent reminder of the refusal of works such as Don Giovanni to sit still. By choosing a work with such a rich and complex tradition of interpretation, Will helps us see Don Giovanni as a standard-bearer for evolving ideas about desire and power, both on and off the stage.

A study of the networks of opera production and critical discourse that shaped Italian cultural identity during and after Unification.Opera’s role in shaping Italian identity has long fascinated both critics and scholars. Whereas the romance of the Risorgimento once spurred analyses of how individual works and styles grew out of and fostered specifically “Italian” sensibilities and modes of address, more recently scholars have discovered the ways in which opera has animated Italians’ social and cultural life in myriad different local contexts.In Networking Operatic Italy, Francesca Vella reexamines this much-debated topic by exploring how, where, and why opera traveled on the mid-nineteenth-century peninsula, and what this mobility meant for opera, Italian cities, and Italy alike. Focusing on the 1850s to the 1870s, Vella attends to opera’s encounters with new technologies of transportation and communication, as well as its continued dissemination through newspapers, wind bands, and singing human bodies. Ultimately, this book sheds light on the vibrancy and complexity of nineteenth-century Italian operatic cultures, challenging many of our assumptions about an often exoticized country.

A history of nineteenth-century New Orleans and the people who made it a vital, if unexpected, part of an emerging operatic world.New Orleans and the Creation of Transatlantic Opera, 1819–1859 explores the thriving operatic life of New Orleans in the first half of the nineteenth century, drawing out the transatlantic connections that animated it. By focusing on a variety of individuals, their extended webs of human contacts, and the materials that they moved along with them, this book pieces together what it took to bring opera to New Orleans and the ways in which the city’s operatic life shaped contemporary perceptions of global interconnection. The early chapters explore the process of bringing opera to the stage, taking a detailed look at the management of New Orleans’s Francophone theater, the Théâtre d’Orléans, as well as the performers who came to the city and the reception they received. But opera’s significance was not confined to the theater, and later chapters of the book examine how opera permeated everyday life in New Orleans, through popular sheet music, novels, magazines and visual culture, and dancing in its many ballrooms. Just as New Orleans helped to create transatlantic opera, opera in turn helped to create the city of New Orleans.

An ambitious study of the ways opera has sought to ensure its popularity by keeping pace with changes in media technology.From the early days of television broadcasts to today’s live streams, opera houses have embraced technology as a way to reach new audiences. But how do these new forms of remediated opera extend, amplify, or undermine production values, and what does the audience gain or lose in the process? In Screening the Operatic Stage, Christopher Morris critically examines the cultural implications of opera’s engagement with screen media.Foregrounding the potential for a playful exchange and self-awareness between stage and screen, Morris uses the conceptual tools of media theory to understand the historical and contemporary screen cultures that have transmitted the opera house into living rooms, onto desktops and portable devices, and across networks of movie theaters. If these screen cultures reveal how inherently “technological” opera is as a medium, they also highlight a deep suspicion among opera producers and audiences toward the intervention of media technology. Ultimately, Screening the Operatic Stage shows how the conventions of televisual representation employed in opera have masked the mediating effects of technology in the name of fidelity to live performance.

An ambitious study of the ways opera has sought to ensure its popularity by keeping pace with changes in media technology.From the early days of television broadcasts to today’s live streams, opera houses have embraced technology as a way to reach new audiences. But how do these new forms of remediated opera extend, amplify, or undermine production values, and what does the audience gain or lose in the process? In Screening the Operatic Stage, Christopher Morris critically examines the cultural implications of opera’s engagement with screen media.Foregrounding the potential for a playful exchange and self-awareness between stage and screen, Morris uses the conceptual tools of media theory to understand the historical and contemporary screen cultures that have transmitted the opera house into living rooms, onto desktops and portable devices, and across networks of movie theaters. If these screen cultures reveal how inherently “technological” opera is as a medium, they also highlight a deep suspicion among opera producers and audiences toward the intervention of media technology. Ultimately, Screening the Operatic Stage shows how the conventions of televisual representation employed in opera have masked the mediating effects of technology in the name of fidelity to live performance.

A study of the deep history of the Wagnerian environmental imagination. Richard Wagner's operas are bursting with environmental imagery, from tittering birds to flowing rivers to towering trees. In Richard Wagner's Political Ecology, Kirsten S. Paige asks where Wagner's environmental imagination came from, how it was received by audience members and reconceived by stage directors, and how it refracts his politics and shapes their legacies. By tracing ecological dimensions of the composer's essays and dramas, Paige reveals how Wagner's environmental imagination was inextricable from broader political concerns of his time. The book begins by examining the way Wagner's political ecology shape-shifted across its rhetorical, musical, scenographic, and technological permutations. Although Wagner's essays and dramas invite a range of interpretations, for Paige, they point to an all-encompassing image of music drama-as-climate. The book then turns to the ways Wagnerian drama—and opera more generally—at once participates in the industrial-technological lineage of climate change and helps spectators grapple with the challenges of living in a warming world. In providing the first close examination of Wagner's artistic thought, practice, and reception in relation to nineteenth-century climate theory and the early history of environmentalism, Richard Wagner's Political Ecology considers what it might mean to reimagine opera around ethical mandates of sustainability.

A new theory of personhood makes the case that a “person” has always been an aesthetic category, not just a legal, political, or moral one.  What does it mean to be a person? One might think of the possession of certain rights, having the capacity for love, or being self-determined. But if words like “person” or “love” seem to carry an internal meaning, where does this meaningfulness come from? Lyric Personhood contends that to be encultured in the modern West is to learn, on top of everything else, an unspoken and mostly felt sense of what it means to be someone, a sense transmitted not only in language but also through encounters with aesthetic form. Through close readings that span nineteenth-century European opera, commercial cinema, and amateur YouTube proposal videos, Dan Wang shows that a “person” has become an aesthetic concept—and not just a legal, moral, political, or philosophical one—in the last two hundred years of Western culture.It’s hard to let go of the organizing promise of romantic love, the dream of therapeutic “health,” and the aspiration to belong to national culture, Wang argues, because these longings have been shaped by an archive of sentimental and melodramatic works that trains people's expectations for life, genre, and even the knowing promised in theory itself. Tracing a surprisingly continuous imagination of personhood through opera and film aesthetics, Lyric Personhood introduces modes of reading audiovisual works that allow a longer story to be told about the forms that make personhood sensible in the West.

A new theory of personhood makes the case that a “person” has always been an aesthetic category, not just a legal, political, or moral one.  What does it mean to be a person? One might think of the possession of certain rights, having the capacity for love, or being self-determined. But if words like “person” or “love” seem to carry an internal meaning, where does this meaningfulness come from? Lyric Personhood contends that to be encultured in the modern West is to learn, on top of everything else, an unspoken and mostly felt sense of what it means to be someone, a sense transmitted not only in language but also through encounters with aesthetic form. Through close readings that span nineteenth-century European opera, commercial cinema, and amateur YouTube proposal videos, Dan Wang shows that a “person” has become an aesthetic concept—and not just a legal, moral, political, or philosophical one—in the last two hundred years of Western culture.It’s hard to let go of the organizing promise of romantic love, the dream of therapeutic “health,” and the aspiration to belong to national culture, Wang argues, because these longings have been shaped by an archive of sentimental and melodramatic works that trains people's expectations for life, genre, and even the knowing promised in theory itself. Tracing a surprisingly continuous imagination of personhood through opera and film aesthetics, Lyric Personhood introduces modes of reading audiovisual works that allow a longer story to be told about the forms that make personhood sensible in the West.

The first book to examine the classic Italian opera house in a global context.  In Opera and the Built Environment, music scholar Laura Vasilyeva considers the remarkable mass construction of opera houses around the world since the 1800s and the no-less-remarkable bids to standardize the architectural features of their interiors across this vast theatrical infrastructure. Now known as the teatro all’italiana, this style of architecture—made most famous by Milan’s Teatro alla Scala—is characterized by auditoria with tiers of stacked boxes and a dominant red hue.  With attention to the sensuous dimensions of their auditoria, from their surfaces to their atmospheres to their acoustics and thresholds, Vasilyeva reveals the calculated reasons these theaters took on the form they did. The result is a book that reveals unknown associations between the Italian opera house and matters of environmental destruction, empire, and belonging, showing us new and unexpected patterns in how opera connects to the world we know.

The first book to examine the classic Italian opera house in a global context.  In Opera and the Built Environment, music scholar Laura Vasilyeva considers the remarkable mass construction of opera houses around the world since the 1800s and the no-less-remarkable bids to standardize the architectural features of their interiors across this vast theatrical infrastructure. Now known as the teatro all’italiana, this style of architecture—made most famous by Milan’s Teatro alla Scala—is characterized by auditoria with tiers of stacked boxes and a dominant red hue.  With attention to the sensuous dimensions of their auditoria, from their surfaces to their atmospheres to their acoustics and thresholds, Vasilyeva reveals the calculated reasons these theaters took on the form they did. The result is a book that reveals unknown associations between the Italian opera house and matters of environmental destruction, empire, and belonging, showing us new and unexpected patterns in how opera connects to the world we know.