Introductions to Mormon Thought - Böcker

The intellectual and ethical achievements of the Latter-day Saint theologian Known in his lifetime for a tireless dedication to humanitarian causes, Lowell L. Bennion was also one of the most important theologians and ethicists to emerge in the Church of Jesus Christ of Latter-day Saints in the twentieth century. George B. Handley’s intellectual biography delves into Bennion’s thought and extraordinary intellectual life. Rejecting the idea that individual LDS practice might be at odds with lived experience, Bennion insisted the gospel favored the growth of individuals acting and living in the present. He also focused on the need for ongoing secular learning alongside religious practice and advocated for an idea of social morality that encouraged Latter-day Saints to seek out meaningful transformations of character and put their ethical commitments into practice. Handley examines Bennion’s work against the background of a changing institution that once welcomed his common-sense articulation of LDS ideas and values but became discomfited by how his thought cast doubt on the Church’s beliefs about race and other issues.

In 1921, the Church of Jesus Christ of Latter-day Saints excommunicated Joseph White Musser for his refusal to give up plural marriage. Cristina M. Rosetti tells the story of how a Church leader followed his beliefs into exile and applied the religious thought he began to develop in the mainline faith to become a foundational theologian of Mormon fundamentalism. Musser’s devotion to Joseph Smith’s vision and the faith’s foundational texts reflected a widespread uneasiness with, and reaction against, changes taking place across society. Rosetti analyzes how Musser’s writing and thought knit a disparate group of outcast LDS believers into a movement. She also places Musser’s eventful life against the backdrop of a difficult period in LDS history, when the Church strained to disentangle itself from plural marriage and leaders like Musser emerged to help dissident members make sense of their lives outside the mainstream. The first book-length account of the Mormon thinker, Joseph White Musser reveals the figure whose teachings helped mold a movement.

In the early and mid-twentieth century, Joseph Fielding Smith’s (1876–1972) life as a public historian and theologian shaped the religious worldview of generations of Latter-day Saints. Matthew Bowman examines Smith’s ideas and his place in American religious history. Smith achieved position and influence at a young age, while his theories about the age of the earth and the falseness of evolutionary theory brought fame and controversy. As Bowman shows, Smith’s strong identity as a Saint influenced how he blended Protestant fundamentalist thought into his distinctly LDS theological views. Bowman also goes beyond Smith’s well-known conservatism to reveal him as an important thinker engaged with the major religious questions of his time. Incisive and illuminating, Joseph Fielding Smith examines the worldview and development of an influential theologian and his place in American religious and intellectual history.

Few figures in the history of the Church of Jesus Christ of Latter-day Saints provoke such visceral responses as Sonia Johnson. Her unrelenting public support of the Equal Rights Amendment (ERA) made her the face of LDS feminism while her subsequent excommunication roiled the faith community.Christine Talbot tells the story of Sonia's historic confrontation with the Church within the context of the faith's first large-scale engagement with the feminist movement. A typical if well-educated Latter-day Saints homemaker, Sonia was moved to action by the all-male LDS leadership's opposition to the ERA and a belief the Church should stay out of politics. Talbot uses the activist's experiences and criticisms to explore the ways Sonia's ideas and situation sparked critical questions about LDS thought, culture, and belief. She also illuminates how Sonia's excommunication shaped LDS feminism, the Church's antagonism to feminist critiques, and the Church itself in the years to come.A revealing and long-overdue account, Sonia Johnson explores the life, work, and impact of the LDS feminist.

Carl Christian Anton (C. C. A.) Christensen left paintings that provide unique glimpses into the beliefs and life experiences of nineteenth-century members of The Church of Jesus Christ of Latter-day Saints. Christensen took his subject matter from the Book of Mormon and the Church's early history, painting widely admired scenes and panoramas that portrayed, retold, and interpreted the past. Drawing on the artist's voluminous writings, Jennifer Champoux illuminates Christensen's influential art, including recently rediscovered works. Christensen received Church commissions and approval and helped shape Latter-day Saints' vision of themselves. Over time the work of other artists eclipsed his achievements, but a twenty-first century revival of interest began to restore his reputation. Champoux also profiles how Christensen's expansive activities outside of the art world gave him a unique vantage point for chronicling how the Latter-day Saint faith and culture evolved in Utah. A revealing intellectual biography, C. C. A. Christensen offers a rare in-depth look at a major Latter-day Saint artist.

A portrait of the celebrated intellectualAs a historian, theologian, and mentor, Richard Lyman Bushman greatly influenced the shaping of how those inside and outside the Church perceived Latter-day Saint history. J.B. Haws’s examination of Bushman’s life and thought tells the story of a scholar with a foot in both the LDS faith and secular society, and his efforts to bridge their two very different worldviews.Bushman integrated his acquired fluency and comfort inside academia with his native understanding of the Church of Jesus Christ of Latter-day Saints. In his work, he translated, interpreted, and explained the LDS faith to the wider world. His professional status strengthened his arguments for an honest, transparent, and responsible approach to Church history. His devoted religious practice convinced his co-religionists of his sincerity. To his academic colleagues, Bushman advocated for a religious perspective in scholarship, while widespread respect for his work opened the door to his ideas.Perceptive and illuminating, Richard Lyman Bushman explores the far-reaching contributions of an important LDS historian, theologian, and teacher.

The intellectual and ethical achievements of the Latter-day Saint theologian Known in his lifetime for a tireless dedication to humanitarian causes, Lowell L. Bennion was also one of the most important theologians and ethicists to emerge in the Church of Jesus Christ of Latter-day Saints in the twentieth century. George B. Handley’s intellectual biography delves into Bennion’s thought and extraordinary intellectual life. Rejecting the idea that individual LDS practice might be at odds with lived experience, Bennion insisted the gospel favored the growth of individuals acting and living in the present. He also focused on the need for ongoing secular learning alongside religious practice and advocated for an idea of social morality that encouraged Latter-day Saints to seek out meaningful transformations of character and put their ethical commitments into practice. Handley examines Bennion’s work against the background of a changing institution that once welcomed his common-sense articulation of LDS ideas and values but became discomfited by how his thought cast doubt on the Church’s beliefs about race and other issues.

In 1921, the Church of Jesus Christ of Latter-day Saints excommunicated Joseph White Musser for his refusal to give up plural marriage. Cristina M. Rosetti tells the story of how a Church leader followed his beliefs into exile and applied the religious thought he began to develop in the mainline faith to become a foundational theologian of Mormon fundamentalism. Musser’s devotion to Joseph Smith’s vision and the faith’s foundational texts reflected a widespread uneasiness with, and reaction against, changes taking place across society. Rosetti analyzes how Musser’s writing and thought knit a disparate group of outcast LDS believers into a movement. She also places Musser’s eventful life against the backdrop of a difficult period in LDS history, when the Church strained to disentangle itself from plural marriage and leaders like Musser emerged to help dissident members make sense of their lives outside the mainstream. The first book-length account of the Mormon thinker, Joseph White Musser reveals the figure whose teachings helped mold a movement.

In the early and mid-twentieth century, Joseph Fielding Smith’s (1876–1972) life as a public historian and theologian shaped the religious worldview of generations of Latter-day Saints. Matthew Bowman examines Smith’s ideas and his place in American religious history. Smith achieved position and influence at a young age, while his theories about the age of the earth and the falseness of evolutionary theory brought fame and controversy. As Bowman shows, Smith’s strong identity as a Saint influenced how he blended Protestant fundamentalist thought into his distinctly LDS theological views. Bowman also goes beyond Smith’s well-known conservatism to reveal him as an important thinker engaged with the major religious questions of his time. Incisive and illuminating, Joseph Fielding Smith examines the worldview and development of an influential theologian and his place in American religious and intellectual history.

Few figures in the history of the Church of Jesus Christ of Latter-day Saints provoke such visceral responses as Sonia Johnson. Her unrelenting public support of the Equal Rights Amendment (ERA) made her the face of LDS feminism while her subsequent excommunication roiled the faith community.Christine Talbot tells the story of Sonia's historic confrontation with the Church within the context of the faith's first large-scale engagement with the feminist movement. A typical if well-educated Latter-day Saints homemaker, Sonia was moved to action by the all-male LDS leadership's opposition to the ERA and a belief the Church should stay out of politics. Talbot uses the activist's experiences and criticisms to explore the ways Sonia's ideas and situation sparked critical questions about LDS thought, culture, and belief. She also illuminates how Sonia's excommunication shaped LDS feminism, the Church's antagonism to feminist critiques, and the Church itself in the years to come.A revealing and long-overdue account, Sonia Johnson explores the life, work, and impact of the LDS feminist.

Carl Christian Anton (C. C. A.) Christensen left paintings that provide unique glimpses into the beliefs and life experiences of nineteenth-century members of The Church of Jesus Christ of Latter-day Saints. Christensen took his subject matter from the Book of Mormon and the Church's early history, painting widely admired scenes and panoramas that portrayed, retold, and interpreted the past. Drawing on the artist's voluminous writings, Jennifer Champoux illuminates Christensen's influential art, including recently rediscovered works. Christensen received Church commissions and approval and helped shape Latter-day Saints' vision of themselves. Over time the work of other artists eclipsed his achievements, but a twenty-first century revival of interest began to restore his reputation. Champoux also profiles how Christensen's expansive activities outside of the art world gave him a unique vantage point for chronicling how the Latter-day Saint faith and culture evolved in Utah. A revealing intellectual biography, C. C. A. Christensen offers a rare in-depth look at a major Latter-day Saint artist.